Washo // (or Washoe; endonym wá:šiw ʔítlu) is an endangered Native American language isolate spoken by the Washo on the California–Nevada border in the drainages of the Truckee and Carson Rivers, especially around Lake Tahoe. While there are only 20 elderly native speakers of Washo, since 1994 there has been a small immersion school that has produced a number of moderately fluent younger speakers. The immersion school has since closed its doors and the language program now operates through the Cultural Resource Department for the Washoe Tribe. The language is still very much endangered; however, there has been a renaissance in the language revitalization movement as many of the students who attended the original immersion school have become teachers.
|Native to||United States|
Pre-contact distribution of the Washo language
Ethnographic Washo speakers belonged to the Great Basin culture area and they were the only non-Numic group of that area. The language has borrowed from the neighboring Uto-Aztecan, Maiduan and Miwokan languages and is connected to both the Great Basin and California sprachbunds.
Washo shows very little geographic variation. Jacobsen (1986:108) wrote, "When there are two variants of a feature, generally one is found in a more northerly area and the other in a more southerly one, but the lines separating the two areas for the different features do not always coincide."
Washo is conservatively considered a language isolate. That is, it shares no demonstrated link with any other language, including its three direct neighboring languages, Northern Paiute (a Numic language of Uto-Aztecan), Maidu (Maiduan), and Sierra Miwok (Utian). It is often classified as a Hokan language, but this language family is not universally accepted among specialists, nor is Washo's connection to it.
The language was first described in A Grammar of the Washo Language by William H. Jacobsen, Jr., in a University of California, Berkeley, PhD dissertation and this remains the sole complete description of the language. There is no significant dialect variation. (Jacobsen's lifelong work with Washo is described at the University of Nevada Oral History Program.)
There are six distinct vowel qualities found in the Washo language, each of which occurs long and short. The sound quality of a vowel is dependent upon their length and the consonant they precede, as well as the stress put on the vowel.
|á or a
á: or a:
|é or e
é: or e:
|demémew 'his rib'|
|í or i
í: or I:
|dipúlul 'my car'|
|ó or o
ó: or o:
|nanhólwa 'golden currant'|
|ú or u
ú: or u:
|Mášdɨmmi 'he's hiding'|
Vowels marked with the acute accent ( ´ ) are pronounced with stress, such as in the Washo ćigábut (summer).
In Washo, vowels can have either long or short length qualities; the longer quality is noted by appending a colon ⟨:⟩ to the vowel, as in the above example míši milí:giyi. Vowels with such a mark are usually pronounced for twice the normal length. This can be seen in the difference between the words móko (shoes) mó:ko (knee). However, vowels pronounced this way may not always be followed by a half-colon.
|b||/b/||bá:ćuk 'ammunition'; dá:bal 'sagebrush'|
|d||/d/||da:bal 'sagebrush'; dá:daʔ 'bed'|
|g||/ɡ/||gá:zagaza 'a type of bird'; tꞌá:gim 'pinenut'|
|p||/p/||paćil 'pus'; lapɨš 'my body'; dawmaʔgá:p 'wet place'|
|t||/t/||taniw 'miwak'; data:gil 'his knife'; tꞌá:tꞌat 'magpie'|
|k||/k/||kaŋa 'cave'; maku 'decayed tooth'; bá:ćuk 'ammunition'|
|pꞌ or pʼ||/pʼ/||pꞌá:wa 'in the valley'; dá:pꞌá:pɨš 'his lungs'|
|tꞌ or tʼ||/tʼ/||tꞌá:gim 'pinenut'; tꞌá:tꞌat 'magpie'|
|kꞌ or kʼ||/kʼ/||kꞌá:ŋi 'it's roaring'; kꞌá:kꞌaʔ 'heron'|
|ć or cʼ||/t͡sʼ/||ćámduʔ 'chokecherry'; dićáćaʔ 'my chin'|
|s||/s/||súkuʔ 'dog'; ya:saʔ 'again'; ʔayɨs 'antelope'|
|z||/d͡z/||gá:zagaza 'a type of bird'|
|š||/ʃ/||šáwaʔ 'white fir'; dišášaʔ 'my mother's sister'; wá:laš 'bread'|
|h||/h/||hélmeʔ 'three'; ʔa:huyi 'they are standing'|
|m||/m/||má:mayʔ 'conical burden basket, used for pine nuts'; bá:muš 'muskrat'; tꞌá:gim 'pinenut'|
|n||/n/||nanholwa 'golden currant'; á:ni 'ant'|
|l||/l/||lakꞌaʔ 'one'; wá:laš 'bread'; paćil 'pus'|
|w||/w/||wá:laš 'bread'; pꞌa:wa 'in the valley'; daʔaw 'lake'|
|y||/j/||ya:saʔ 'again'; dayáʔ 'leaf'|
|Ŋ||/ŋ̊/||dewŊétiʔ 'hillside sloping down'|
|M||/m̥/||Mášdɨmmi 'he's hiding'|
|W||/w̥/||Wáʔi 'he's the one who's doing it'|
|Y||/j̊/||tꞌá:Yaŋi 'he's hunting'|
|ʔ||/ʔ/||daʔaw 'lake'; dá:daʔ|
Washo has a complex tense system.
Verbal inflection is rich with a large number of tenses. Tense is usually carried by a suffix that attaches to the verb. The tense suffix may signal recent past, intermediate past, the long-ago-but-remembered past, the distant past, the intermediate future, or the distant future. For example, the suffix -leg indicates that the verb describes an event that took place in the recent past, usually earlier the previous day as seen in the Washo sentence, "dabóʔo lew búʔlegi" (the white man fed us).
|-ayʔ||intermediate past||earlier than the current day, but not the distant past||di hulúyay (I fell over)|
|-gul||long ago, remembered past||within the lifetime of the speaker||gedí yeyemi ʔúšgulaygi (They used to call him that)|
|-lul||distant past||before the lifetime of the speaker||ga móŋil halúliya (They planted it here long ago)|
|-a||recent past||action just finished||lépꞌamaʔ (I got there)|
|-i||present||actions currently in progress||míši milí:giyi (I see you)|
|-aša||near future||soon||dimú sek hayášaʔi (I will choke him)|
|-tiʔ||intermediate future||within the day||ʔilćáćimiʔ etiʔi (It's getting green. It will be green)|
|-gab||distant future||the following day or later||milí:gi gabigi (I'll see you. See you later)|
Possession in Washo is shown by prefixes added to the object. There are two sets of prefixes added: the first set if the object begins with a vowel and the second set if the object begins with a consonant.
|l-||first-person possessive||láŋal (my/our house)|
|m-||second-person possessive||máŋal (your house)|
|tꞌ-||third-person possessive||tꞌáŋal (his/her/its/their house)|
|d-||unidentified possessive||dáŋal (somebody's house)|
|di-||first-person possessive||diháŋa (my/our mouth)|
|ʔum-||second-person possessive||ʔumháŋa (your mouth)|
(when first vowel of the object is a or o)
|daháŋa (his/her/its/their mouth)|
dakꞌómol (his/her/its/their ball)
|de-||third person possessive
(when first vowel of the object is e, i, ɨ, or u')
|deMélɨw (his/her/its/their belt)
dedí:geš (his/her/its/their net)
debɨkꞌɨ (his/her/its/their grandmother's sister)
degúšuʔ (his/her/its/their pet)
|unidentified possessive||háŋa (somebody's mouth)|
In 2012, Lakeview Commons Park in South Lake Tahoe was renamed in the Washo language. "The Washoe Tribe has presented the name Tahnu Leweh (pronounced approx. [tanu lewe]) which, in native language, means "all the people's place." It is a name the Tribe would like to gift to El Dorado County and South Lake Tahoe as a symbol of peace, prosperity and goodness."
- Victor Golla (2011) California Indian Languages
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Washo". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- Laurie Bauer, 2007, The Linguistics Student's Handbook, Edinburgh
- "The Washo Project: wá꞉šiw ʔítlu". The Washo Project. University of Chicago. Retrieved 9 September 2011.
- d'Azevedo 1986
- Lyle Campbell. American Indian Languages: The Historical Linguistics of Native America. (1997, Oxford, pg. 125).
Marianne Mithun. The Languages of Native North America (1999, Cambridge, pg. 557)
- WA SHE SHU: "The Washoe People", Past and Present. The Washoe Tribe of Nevada and California
- "William Jacobson Jr". University of Nevada Oral History Program. Retrieved 2013-01-26.
- The Washo Project: Vowels
- William H. Jacobsen, Jr. 1978. "Washo Internal Diversity and External Relations," Selected Papers from the 14th Great Basin Anthropological Conference. Ed. Donald R. Tuohy. Ballena Press Publications in Archaeology, Ethnology and History 11. Socorro, New Mexico. Pages 115-147.
- The Washo Project: Consonants
- Washoe Language Lessons
- Caitlin Keliiaa. 2012. "Washiw Wagayay Maŋal: Reweaving the Washoe Language," University of California, Los Angeles MA thesis.
- Jeff Munson (2012-04-16). "Washoe offers sacred name 'Tahnu Leweh' for Lakeview Commons in South Lake Tahoe". Carson City Nevada News - Carson Now. Retrieved 2012-08-05.
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- Campbell, Lyle. (1997). American Indian languages: The historical linguistics of Native America. New York: Oxford University Press. ISBN 0-19-509427-1.
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- Jacobsen, William H. (1986). "Washoe Language" in Great Basin, Warren L. d'Azevedo, ed. pp. 107–112. Volume 11 in Handbook of North American Indians, William C. Sturtevant, general editor. Washington, DC: Smithsonian Institution. ISBN 0-16-004578-9/0160045754.
- Jacobsen, William H. 1996. Beginning Washo. Occasional Papers 5: Nevada State Museum.
- Kaufman, Terrence. 1988. "A Research Program for Reconstructing Proto-Hokan: First Gropings." In Scott DeLancey, ed. Papers from the 1988 Hokan–Penutian Languages Workshop, pp. 50–168. Eugene, Oregon: Department of Linguistics, University of Oregon. (University of Oregon Papers in Linguistics. Publications of the Center for Amerindian Linguistics and Ethnography 1.)
- Mithun, Marianne. (1999). The languages of Native North America. Cambridge: Cambridge University Press. ISBN 0-521-23228-7 (hbk); ISBN 0-521-29875-X.
- The Washo Project. The University of Chicago, 2008. Web. 4 May 2011
- Yu, Alan C. L. "Quantity, stress and reduplication in Washo." Phonology 22.03 (2006): 437.
- Dangberg, Grace. 1927. Washo texts. University of California Publications in American Archaeology and Ethnology 22:391-443.
- Kroeber, Alfred L. 1907. The Washo language of east central California and Nevada. University of California Publications in American Archaeology and Ethnology 4:251-317.
|Washo language test of Wikipedia at Wikimedia Incubator|