Sennacherib[lower-alpha 1] was the king of Assyria from 705 BC to 681 BC. He is principally remembered for his military campaigns against Babylon and Judah, and for his building programs – most notably at the Assyrian capital of Nineveh.[1] He was assassinated in obscure circumstances in 681 BC,[2] apparently by his eldest son (his designated successor, Esarhaddon, was the youngest).[3]

Sennacherib during his Babylonian war, relief from his palace in Nineveh
King of the Neo-Assyrian Empire
Reign705–681 BC
PredecessorSargon II
Bornc. 740 BC
Died681 BC
DynastySargonid dynasty
FatherSargon II

The primary preoccupation of his reign was the so-called "Babylonian problem", the refusal of the people of Babylonia to continue to accept Assyrian rule, culminating in his destruction of the city in 689 BC.[4] Further successful campaigns were carried out in the Levant, in the mountains east of Assyria, against the kingdoms of Urartu, Cilicia and the Neo-Hittites of Anatolia, and against the Arabs in the northern Arabian deserts.[5] His campaigns in Syria are recorded in the Second Book of Kings in the Hebrew Bible.[6] His death was welcomed in Babylon as divine punishment for the destruction of that city.[7]

He was also a notable builder: it was under him that Assyrian art reached its peak.[8] His building projects included the beautification of Nineveh, a canal 50 km long to bring water to the city,[9] and the "Palace Without Rival", which included what may have been the prototype of the legendary Hanging Gardens of Babylon, or even the actual Hanging Gardens.[10]

Background: The Neo-Assyrian empire, 911–612 BC

Assyria began as a Bronze Age city-state or small kingdom on the middle-Tigris.[11] The kingdom collapsed at the end of the Bronze Age, but was reconstituted at the beginning of the Iron Age, and under Tiglath-Pileser III and his sons Shalmaneser V and Sargon II (combined reigns 744–705 BC), Assyria extended its rule over Mesopotamia, Anatolia and Syria-Palestine, making its capital Nineveh, one of the richest cities of the ancient world.[12][13] The empire's rise aroused the fear and hatred of its neighbours, notably Babylon, Elam and Egypt, and the many smaller kingdoms of the region such as Judah. Any perceived weakness on the part of Assyria led inevitably to rebellion, particularly by the Babylonians.[14] Solving the so-called "Babylonian problem" was Sennacherib's primary preoccupation.[15]

The "Babylonian problem"

Sennacherib's grandfather Tiglath-pileser III, unlike his predecessors who installed puppet rulers, had made himself king of Babylon, creating a dual monarchy in which the Babylonians retained a nominal independence. This arrangement was never accepted by powerful local leaders, particularly an important tribal chief named Marduk-apla-iddina (the Merodach-baladan of the Bible). Marduk-apla-iddina paid tribute to Tiglath-pileser, but when Tiglath-pileser's successor Shalmaneser V was overthrown by Sargon II (Sennacherib's father) he seized the opportunity to crown himself king of Babylon whilst Sargon was preoccupied driving the Cimmerians from his colonies in Persia and Media. The next thirty years saw a repeating pattern of Assyrian reconquest and renewed rebellion.[16]

Sargon dealt with the Babylonian problem by cultivating the Babylonians; Sennacherib took a radically different approach, and there is little sign that he cared about Babylonian popular opinion or took part in the ceremonial duties expected of a Babylonian king, notably the New Year ritual. His relations, instead, were predominantly military, and culminated in his complete destruction of Babylon in 689 BC.[17] He destroyed the temples and the images of the gods, except for that of Marduk, the creator-god and divine patron of Babylon, which he took to Assyria.[18] This caused consternation in Assyria itself, where Babylon and its gods were held in high esteem.[19] Sennacherib attempted to justify his actions to his own countrymen through a campaign of religious propaganda.[20] Among the elements of this campaign he commissioned a myth in which Marduk was put on trial before Ashur, the god of Assyria–the text is fragmentary but it seems Marduk is found guilty of some grave offense;[21] he described his defeat of the Babylonian rebels in language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk;[22] Ashur replaced Marduk in the New Year Festival; and in the temple of the festival he placed a symbolic pile of rubble from Babylon.[23] In Babylon itself, Sennacherib's policy spawned a deep seated hatred amongst much of the populace.[24]

Accession and military campaigns


Sennacherib was probably not the first-born son of Sargon II (his name implies a compensation for dead brothers), but he was groomed for royal succession and entrusted with administrative duties from an early age.[25] Sargon died in battle, and ancient sources give three different years for Sennacherib's first reign-year—705 BC, 704 BC, and 703 BC—suggesting that the succession was not smooth.[15] The transition sparked uprisings in Syria-Palestine, where the Egyptians incited rebellion, and more seriously in Babylonia, where Marduk-apla-iddina II assumed the throne and assembled a large army of rebellious Chaldeans, Aramaeans, Arabs and Elamites.[25]

Military campaigns in Mesopotamia, Syria, Israel, and Judah

Sennacherib's first campaign began late in 703 BC against Marduk-apla-iddina (now Marduk-apla-iddina II), who had once more taken the throne of Babylon.[26] The rebellion was defeated, Marduk-apla-iddina fled to his Elamite protectors, and Babylon was taken and the palace plundered, although the citizens were not harmed.[26] An Assyrian puppet king named Bel-ibni was placed on the throne and for the next two years Babylon was left in peace.[26]

In 701 BC, Sennacherib turned from Babylonia to the western part of the empire, where Hezekiah of Judah, incited by the new Nubian rulers of Egypt and Marduk-apla-iddina, had renounced Assyrian allegiance. The rebellion involved various small Canaanite and Phoenician states in the area: Sidon and Ashkelon were taken by force and a string of other cities and states, including Byblos, Ashdod, Ammon, Moab and Edom then paid tribute without resistance. Ekron called on Egypt for help but the Egyptians were defeated by Assyria. Sennacherib then turned on Jerusalem, Hezekiah's capital. He besieged the city and gave its surrounding towns to Assyrian vassal rulers in Ekron, Gaza and Ashdod. However, Sennacherib did not breach the city,[27] and Hezekiah remained on his throne as a vassal ruler.[28]

In 699 BC, Bel-ibni, who had proven untrustworthy or incompetent as king of Babylon, was replaced by Sennacherib's eldest son, Ashur-nadin-shumi.[29] Marduk-apla-iddina continued his rebellion with the help of Elam, and in 694 BC Sennacherib took a fleet of Phoenician ships down the Tigris River to destroy the Elamite base on the shore of the Persian Gulf, but while he was doing this the Elamites captured Ashur-nadin-shumi and put Nergal-ushezib, the son of Marduk-apla-iddina, on the throne of Babylon.[19] Nergal-ushezib was captured in 693 BC and taken to Nineveh, and Sennacherib attacked Elam again. The Elamite king fled to the mountains and Sennacherib plundered his kingdom, but when he withdrew the Elamites returned to Babylon and put another rebel leader, Mushezib-Marduk, on the Babylonian throne. Babylon eventually fell to the Assyrians in 689 BC after a lengthy siege, and Sennacherib put an end to the "Babylonian problem" by utterly destroying the city and even the mound on which it stood by diverting the water of the surrounding canals over the site.[24]

Minor campaigns

Sennacherib conducted minor campaigns on his borders, but without significantly adding to the already vast empire. In 702 BC and from 699 BC until 697 BC, he made several campaigns in the mountains east of Assyria, on one of which he received tribute from the Medes.[30] In 696 BC and 695 BC, he sent expeditions into Anatolia, where several vassals had rebelled following the death of Sargon. Around 690 BC, he campaigned in the northern Arabian deserts, conquering Dumat al-Jandal, where the queen of the Arabs had taken refuge.[31]

Administration and building projects

The Assyrian empire was divided into provinces, each provincial governor being responsible for matters such as the maintenance of roads and public buildings, and for the implementation of administrative policy. One major element of that policy was the massive deportation and redistribution of populations, which aimed to punish, prevent rebellion, and repopulate depopulated areas in order to maintain food production in the empire. As many as 4.5 million people may have been moved between 745 BC and 612 BC, and Sennacherib alone could have been responsible for displacing 470,000 people.[32]

Sennacherib made Nineveh a truly magnificent city using this forced labour (specifically, people from Chaldea, the Araamaeans, the Mannai, the people of Kue and Hilakku, Philistia and Tyre).[33] He laid out new streets and squares and built within it the famous "palace without a rival", the plan of which has been mostly recovered and has overall dimensions of about 503 by 242 metres (1,650 by 794 ft). It comprised at least 80 rooms, many of which were lined with sculpture. A large number of cuneiform tablets were found in the palace. The solid foundation was made out of limestone blocks and mud bricks; it was 22 metres (72 feet) tall. In total, the foundation is made of roughly 2,680,000 cubic metres (3,510,000 cubic yards) of brick (approximately 160 million bricks). The walls on top, made out of mud brick, were an additional 20 metres (66 feet) tall. Some of the principal doorways were flanked by colossal stone door figures weighing up to 30,000 kilograms (30 t); they included many winged lions or bulls with a man's head. These were transported 50 kilometres (31 miles) from quarries at Balatai and they had to be lifted up 20 metres (66 feet) once they arrived at the site, presumably by a ramp. There are also 3,000 metres (9,800 feet) of stone panels carved in bas-relief, that include pictorial records documenting every construction step including carving the statues and transporting them on a barge. One picture shows 44 men towing a colossal statue. The carving shows three men directing the operation while standing on the Colossus. Once the statues arrived at their destination, the final carving was done. Most of the statues weigh between 9,000 and 27,000 kg (20,000 and 60,000 lb).[9][10]

The stone carvings in the walls include many battle scenes, impalings and scenes showing Sennacherib's men parading the spoils of war before him. He also bragged about his conquests: he wrote of Babylon: "Its inhabitants, young and old, I did not spare, and with their corpses I filled the streets of the city." He later wrote about a battle in Lachish: "And Hezekiah of Judah who had not submitted to my yoke...him I shut up in Jerusalem his royal city like a caged bird. Earthworks I threw up against him, and anyone coming out of his city gate I made pay for his crime. His cities which I had plundered I had cut off from his land." [11]

At this time, the total area of Nineveh comprised about 7 square kilometres (1,700 acres), and fifteen great gates penetrated its walls. An elaborate system of eighteen canals brought water from the hills to Nineveh, and several sections of a magnificently constructed aqueduct erected by Sennacherib were discovered at Jerwan, about 65 kilometres (40 miles) distant. [12] The enclosed area had more than 100,000 inhabitants (maybe closer to 150,000), about twice as many as Babylon at the time, placing it among the largest settlements worldwide.

It is possible that the garden which Sennacherib built next to his palace, with its associated irrigation works, was the original Hanging Gardens of Babylon.[34]


Sennacherib was assassinated in obscure circumstances in 681 BC.[2] An inscription by Sennacherib's successor, Esarhaddon, describes how Esarhaddon heard that his brothers were fighting in the streets of Nineveh, hurried back from the Western provinces with an army, defeated them all, and took the throne.[35] The inscription does not mention that the brothers were fighting because one of them had just murdered Sennacherib, but this is indicated in the Babylonian chronicles, the Bible (2 Kings 19:36-37, 2 Chron. 32:21, Isaiah 37:36–38, Tobit 1:21), and in later Assyrian records.[35][3] Esarhaddon's silence on the subject of the name of his father's murderer may have been to avoid perpetuating any perceptions of instability.[36] To one Babylonian historian, it was divine punishment for what the king had done to Babylon.[7]

Professor Simo Parpola, basing his findings on a fragmented letter surviving from that period,[37] holds that Arda-Mulišši, known as Adrammelech in the Bible (2 Kings 19:37; Isaiah 37:38), was the son who killed the King, and that a series of events beginning in 694 BC set the stage for the assassination.[38] In 694 BC, Sennacherib's oldest son and heir-designate Assur-nãdin-sumi was captured by Elamites and Babylonians and was removed to Elam, whereafter he disappears from the historical record. Arda-Mulišši, the next eldest son, was expected to be the next heir-designate. However, Naqi'a Zakitu, the king's second wife, (entirely unrelated to Arda-Mulišši) used her influence to have the King proclaim her own son Esarhaddon the heir-designate. Sennacherib made all of Assyria and its subject peoples swear allegiance to the new crown prince.

Despite this, Arda-Mulišši continued to be a popular figure among the powerful at court. Over the following years, dislike of Esarhaddon grew in court, and simultaneously the popularity of Arda-Mulišši and his other brothers expanded. Worried over this turn of events, Sennacherib sent Crown Prince Esarhaddon to the safety of the western provinces. Arda-Mulišši, feeling that a decisive act would grant him the kingship, made "a treaty of rebellion" with co-conspirators and moved to kill his father. Sennacherib was then murdered, either by being stabbed directly by his son, or by being crushed as he prayed to Nisroch underneath a statue of a winged bull colossus that guarded the temple.[38]

See also


  1. Akkadian: 𒌍𒉽𒈨𒌍𒋢 Sîn-ahhe-erība, "Sîn has replaced my brothers"; Syriac: ܣܝܢܚܪܝܒ, romanized: Sīnḥārīḇ; Hebrew: סַנְחֵרִיב, Modern: Sanḥērív, Tiberian: Sanḥēríḇ as seen in 2 Kings 18:13, Isaiah 36:1, Isaiah 37:17, and 2 Chronicles 32:1 (pronounced in Modern Hebrew Hebrew pronunciation: [/sanχeːˈʁiv/] or in some Mizrahi dialects Hebrew pronunciation: [/sanħeːˈʁiv])


  1. McKenzie 1995, p. 786.
  2. Cline & Graham 2011, p. 252.
  3. Grayson 1991, p. 121.
  4. Grayson 1991, p. 105,109.
  5. Grayson 1991, p. 111–113.
  6. Grabbe 2003, p. 308–309.
  7. Foster & Foster 2009, p. 123.
  8. Von Solden 1994, p. 58.
  9. Von Solden 1994, p. 58,100.
  10. Foster & Foster 2009, p. 121-123.
  11. Cline & Graham 2011, p. 37.
  12. Bertman 2005, p. 57.
  13. Cline & Graham 2011, p. 40.
  14. Bertman 2005, p. 40.
  15. Grayson 1991, p. 105.
  16. Brinkman 1991, p. 24-32.
  17. Brinkman 1991, p. 32-37.
  18. Grayson 1991, p. 118.
  19. Leick 2009, p. 156.
  20. Grayson 1991, p. 118-119.
  21. Grayson 1991, p. 119.
  22. McCormick 2002, p. 156,158.
  23. Grayson 1991, p. 116.
  24. Grayson 1991, p. 109.
  25. Leick 2009, p. 155.
  26. Grayson 1991, p. 106.
  27. Grayson 1991, p. 110.
  28. Grabbe 2003, p. 314.
  29. Grayson 1991, p. 107-108.
  30. D.D. Luckenbill (ed. & trans.), The Annals of Sennacherib (Chicago, 1924), p. 24
  31. Grayson 1991, p. 111-113.
  32. Cline & Graham 2011, p. 50.
  33. D.D. Luckenbill (ed. & trans.) (1924). The Annals of Sennacherib. Chicago: University of Chicago.
  34. Stephanie Dalley (2013)The Mystery of the Hanging Garden of Babylon: an elusive world Wonder traced OUP ISBN 978-0-19-966226-5
  35. Porter 1994, p. 108.
  36. Porter 1994, p. 108-109.
  37. Assyrian and Babylonian Letters XI, No.1091. Originally translated by R. Harper. Chicago 1911.
  38. Simo Parpola (1980). "The Murderer of Sennacherib". Gateways to Babylon.


Preceded by
Sargon II
King of Babylon
705 – 703 BC
Succeeded by
Marduk-zakir-shumi II
King of Assyria
705 – 681 BC
Succeeded by
Preceded by
King of Babylon
689–681 BC
Succeeded by
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