The right of a people to self-determination is a cardinal principle in modern international law (commonly regarded as a jus cogens rule), binding, as such, on the United Nations as authoritative interpretation of the Charter's norms.[1][2] It states that people, based on respect for the principle of equal rights and fair equality of opportunity, have the right to freely choose their sovereignty and international political status with no interference.[3]

The concept was first expressed in the 1860s, and spread rapidly thereafter.[4][5] During and after World War I, the principle was encouraged by both Vladimir Lenin and United States President Woodrow Wilson.[4][5] Having announced his Fourteen Points on 8 January 1918, on 11 February 1918 Wilson stated: "National aspirations must be respected; people may now be dominated and governed only by their own consent. 'Self determination' is not a mere phrase; it is an imperative principle of action."[6]

During World War II, the principle was included in the Atlantic Charter, signed on 14 August 1941, by Franklin D. Roosevelt, President of the United States, and Winston Churchill, Prime Minister of the United Kingdom, who pledged The Eight Principal points of the Charter.[7] It was recognized as an international legal right after it was explicitly listed as a right in the UN Charter.[8]

The principle does not state how the decision is to be made, nor what the outcome should be, whether it be independence, federation, protection, some form of autonomy or full assimilation.[9] Neither does it state what the delimitation between peoples should be—nor what constitutes a people. There are conflicting definitions and legal criteria for determining which groups may legitimately claim the right to self-determination.[10]

By extension, the term self-determination has come to mean the free choice of one's own acts without external compulsion.[11]


Pre-20th century


The employment of imperialism, through the expansion of empires, and the concept of political sovereignty, as developed after the Treaty of Westphalia, also explain the emergence of self-determination during the modern era. During, and after, the Industrial Revolution many groups of people recognized their shared history, geography, language, and customs. Nationalism emerged as a uniting ideology not only between competing powers, but also for groups that felt subordinated or disenfranchised inside larger states; in this situation, self-determination can be seen as a reaction to imperialism. Such groups often pursued independence and sovereignty over territory, but sometimes a different sense of autonomy has been pursued or achieved.


The world possessed several traditional, continental empires such as the Ottoman, Russian, Austrian/Habsburg, and the Qing Empire. Political scientists often define competition in Europe during the Modern Era as a balance of power struggle, which also induced various European states to pursue colonial empires, beginning with the Spanish and Portuguese, and later including the British, French, Dutch, and German. During the early 19th century, competition in Europe produced multiple wars, most notably the Napoleonic Wars. After this conflict, the British Empire became dominant and entered its "imperial century", while nationalism became a powerful political ideology in Europe.

Later, after the Franco-Prussian War in 1870, "New Imperialism" was unleashed with France and later Germany establishing colonies in Asia, the Pacific, and Africa. Japan also emerged as a new power. Multiple theaters of competition developed across the world:

The Ottoman Empire, Austrian Empire, Russian Empire, Qing Empire and the new Empire of Japan maintained themselves, often expanding or contracting at the expense of another empire. All ignored notions of self-determination for those governed.[12]

Rebellions and emergence of nationalism

The revolt of New World British colonists in North America, during the mid-1770s, has been seen as the first assertion of the right of national and democratic self-determination, because of the explicit invocation of natural law, the natural rights of man, as well as the consent of, and sovereignty by, the people governed; these ideas were inspired particularly by John Locke's enlightened writings of the previous century. Thomas Jefferson further promoted the notion that the will of the people was supreme, especially through authorship of the United States Declaration of Independence which inspired Europeans throughout the 19th century.[10] The French Revolution was motivated similarly and legitimatized the ideas of self-determination on that Old World continent.[13][14]

Within the New World during the early 19th century, most of the nations of Spanish America achieved independence from Spain. The United States supported that status, as policy in the hemisphere relative to European colonialism, with the Monroe Doctrine. The American public, organized associated groups, and Congressional resolutions, often supported such movements, particularly the Greek War of Independence (1821–29) and the demands of Hungarian revolutionaries in 1848. Such support, however, never became official government policy, due to balancing of other national interests. After the American Civil War and with increasing capability, the United States government did not accept self-determination as a basis during its Purchase of Alaska and attempted purchase of the West Indian islands of Saint Thomas and Saint John in the 1860s, or its growing influence in the Hawaiian Islands, that led to annexation in 1898. With its victory in the Spanish–American War in 1899 and its growing stature in the world, the United States supported annexation of the former Spanish colonies of Guam, Puerto Rico and the Philippines, without the consent of their peoples, and it retained "quasi-suzerainty" over Cuba, as well.[10]

Nationalist sentiments emerged inside the traditional empires including: Pan-Slavism in Russia; Ottomanism, Kemalist ideology and Arab nationalism in the Ottoman Empire; State Shintoism and Japanese identity in Japan; and Han identity in juxtaposition to the Manchurian ruling class in China. Meanwhile, in Europe itself there was a rise of nationalism, with nations such as Greece, Hungary, Poland and Bulgaria seeking or winning their independence.

Karl Marx supported such nationalism, believing it might be a "prior condition" to social reform and international alliances.[15] In 1914 Vladimir Lenin wrote: "[It] would be wrong to interpret the right to self-determination as meaning anything but the right to existence as a separate state."[16]

World Wars I and II

Europe, Asia and Africa

Woodrow Wilson revived America's commitment to self-determination, at least for European states, during World War I. When the Bolsheviks came to power in Russia in November 1917, they called for Russia's immediate withdrawal as a member of the Allies of World War I. They also supported the right of all nations, including colonies, to self-determination."[16] The 1918 Constitution of the Soviet Union acknowledged the right of secession for its constituent republics.[10]

This presented a challenge to Wilson's more limited demands. In January 1918 Wilson issued his Fourteen Points of January 1918 which, among other things, called for adjustment of colonial claims, insofar as the interests of colonial powers had equal weight with the claims of subject peoples.[10] The Treaty of Brest-Litovsk in March 1918 led to Soviet Russia's exit from the war and the nominal independence of Armenia, Finland, Estonia, Latvia, Ukraine, Lithuania, Georgia and Poland, though in fact those territories were under German control. The end of the war led to the dissolution of the defeated Austro-Hungarian Empire and Czechoslovakia and the union of the State of Slovenes, Croats and Serbs and the Kingdom of Serbia as new states out of the wreckage of the Habsburg empire. However, this imposition of states where some nationalities (especially Poles, Czechs, and Serbs and Romanians) were given power over nationalities who disliked and distrusted them eventually used as a pretext for German aggression in World War II.

One of the German objections to the Treaty of Versailles was a somewhat selective application of the principle of self-determination as the majority of the people in Austria and in the Sudetenland region of Czechoslovakia wanted to join Germany while the majority of people in Danzig wanted to remain within the Reich, but the Allies ignored the German objections. Wilson's 14 Points had called for Polish independence to be restored and Poland to have "secure access to the sea", which would imply that the German city of Danzig (modern Gdańsk, Poland), which occupied a strategic location where the Vistula river flowed into the Baltic sea, be ceded to Poland.[18] At the Paris peace conference in 1919, the Polish delegation led by Roman Dmowski asked for Wilson to honor point 14 of the 14 points by transferring Danzig to Poland. arguing that Poland would not be economically viable without Danzig.[18] However, as the 90% of the people in Danzig in this period were German, the Allied leaders at the Paris peace conference compromised by creating the Free City of Danzig, a city-state in which Poland had certain special rights.[19] Through the city of Danzig was 90% German and 10% Polish, the surrounding countryside around Danzig was overwhelmingly Polish, and the ethnically Polish rural areas included in the Free City of Danzig objected, arguing that they wanted to be part of Poland.[18] Neither the Poles nor the Germans were happy with this compromise and the Danzig issue became a flash-point of German-Polish tension throughout the interwar period.[20]

Germany lost land after WWI: Northern Schleswig voted to return to Denmark after a referendum. On 11 July 1920, the East Prussian plebiscite called for by the Treaty of Versailles led to two disputed regions between Germany and Poland choosing the former. In 1921, a plebiscite in Silesia concerning partitioning the region between Germany and Poland led to fighting breaking out between the ethnic German and ethnic Polish residents of Silesia. The defeated Ottoman empire was dissolved into the Republic of Turkey and several smaller nations, including Yemen, plus the new Middle East Allied "mandates" of Syria and Lebanon (future Syria, Lebanon and Hatay State), Palestine (future Transjordan and Israel), Mesopotamia (future Iraq). In 1919, a Greek attempt to add the mostly Greek-speaking western regions of Anatolia led to a war between Greece and Turkey when the Greeks occupied the largely Greek-speaking city of Smyrna (modern İzmir, Turkey) in May 1919.[21] In 1922, the Greeks were defeated and under the terms of the 1923 Treaty of Lausanne compulsorily population exchanges led to almost all the Turks in Greece being expelled into Turkey and almost all of the Greeks in Turkey being expelled into Greece. The League of Nations was proposed as much as a means of consolidating these new states, as a path to peace.[22]

During the 1920s and 1930s there were some successful movements for self-determination in the beginnings of the process of decolonization. In the Statute of Westminster the United Kingdom granted independence to Canada, New Zealand, Newfoundland, the Irish Free State, the Commonwealth of Australia, and the Union of South Africa after the British parliament declared itself as incapable of passing laws over them without their consent. Egypt, Afghanistan and Iraq also achieved independence from Britain and Lebanon from France. Other efforts were unsuccessful, like the Indian independence movement. And Italy, Japan and Germany all initiated new efforts to bring certain territories under their control, leading to World War II. In particular, the National Socialist Program invoked this right of nations in its first point (out of 25), as it was publicly proclaimed on 24 February 1920 by Adolf Hitler.

In Asia, Japan became a rising power and gained more respect from Western powers after its victory in the Russo-Japanese War. Japan joined the Allied Powers in World War I and attacked German colonial possessions in the Far East, adding former German possessions to its own empire. In the 1930s, Japan gained significant influence in Inner Mongolia and Manchuria after it invaded Manchuria. It established Manchukuo, a puppet state in Manchuria and eastern Inner Mongolia. This was essentially the model Japan followed as it invaded other areas in Asia and established the Greater East Asia Co-Prosperity Sphere. Japan went to considerable trouble to argue that Manchukuo was justified by the principle of self-determination, claiming that people of Manchuria wanted to break away from China and asked the Kwantung Army to intervene on their behalf. However, the Lytton commission which had been appointed by the League of Nations to decide if Japan had committed aggression or not, stated the majority of people in Manchuria who were Han Chinese who did not wish to leave China.

In 1912, the Republic of China officially succeeded the Qing Dynasty, while Outer Mongolia, Tibet and Tuva proclaimed their independence. Independence was not accepted by the government of China. By the Treaty of Kyakhta (1915) Outer Mongolia recognized China's sovereignty. However, the Soviet threat of seizing parts of Inner Mongolia induced China to recognize Outer Mongolia's independence, provided that a referendum was held. The referendum took place on October 20, 1945, with (according to official numbers) 100% of the electorate voting for independence.

Many of Eastern Asia's current disputes to sovereignty and self-determination stem from unresolved disputes from World War II. After its fall, the Empire of Japan renounced control over many of its former possessions including Korea, Sakhalin Island, and Taiwan. In none of these areas were the opinions of affected people consulted, or given significant priority. Korea was specifically granted independence but the receiver of various other areas was not stated in the Treaty of San Francisco, giving Taiwan de facto independence although its political status continues to be ambiguous.

The Cold War world

The UN Charter and resolutions

In 1941 Allies of World War II declared the Atlantic Charter and accepted the principle of self-determination. In January 1942 twenty-six states signed the Declaration by United Nations, which accepted those principles. The ratification of the United Nations Charter in 1945 at the end of World War II placed the right of self-determination into the framework of international law and diplomacy.

  • Chapter 1, Article 1, part 2 states that purpose of the UN Charter is: "To develop friendly relations among nations based on respect for the principle of equal rights and self-determination of peoples, and to take other appropriate measures to strengthen universal peace."[23]
  • Article 1 in both the International Covenant on Civil and Political Rights (ICCPR)[24] and the International Covenant on Economic, Social and Cultural Rights (ICESCR)[25] reads: "All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development. "
  • The United Nations Universal Declaration of Human Rights article 15 states that everyone has the right to a nationality and that no one should be arbitrarily deprived of a nationality or denied the right to change nationality.

On 14 December 1960, the United Nations General Assembly adopted United Nations General Assembly Resolution 1514 (XV) subtitled "Declaration on the Granting of Independence to Colonial Countries and Peoples", which supported the granting of independence to colonial countries and people by providing an inevitable legal linkage between self-determination and its goal of decolonisation. It postulated a new international law-based right of freedom to exercise economic self-determination. Article 5 states: Immediate steps shall be taken in Trust and Non-Self-Governing Territories,[26] or all other territories which have not yet attained independence, to transfer all powers to the people of those territories, without any conditions or reservations, in accordance with their freely expressed will and desire, without any distinction as to race, creed or colour, in order to enable them to enjoy complete independence and freedom.

On 15 December 1960 the United Nations General Assembly adopted United Nations General Assembly Resolution 1541 (XV), subtitled "Principles which should guide members in determining whether or nor an obligation exists to transmit the information called for under Article 73e of the United Nations Charter in Article 3", which provided that "[t]he inadequacy of political, economic, social and educational preparedness should never serve as a pretext for delaying the right to self-determination and independence." To monitor the implementation of Resolution 1514, in 1961 the General Assembly created the Special Committee referred to popularly as the Special Committee on Decolonization[27] to ensure decolonization complete compliance with the principles of self-determination in General Assembly Resolution 1541 (XV).[28][29][30]

However, the charter and other resolutions did not insist on full independence as the best way of obtaining self-government, nor did they include an enforcement mechanism. Moreover, new states were recognized by the legal doctrine of uti possidetis juris, meaning that old administrative boundaries would become international boundaries upon independence if they had little relevance to linguistic, ethnic, and cultural boundaries.[31][32] Nevertheless, justified by the language of self-determination, between 1946 and 1960, thirty-seven new nations in Asia, Africa, and the Middle East gained independence from colonial powers.[10][33][34] The territoriality issue inevitably would lead to more conflicts and independence movements within many states and challenges to the assumption that territorial integrity is as important as self-determination.[31]

The communist versus capitalist worlds

Decolonization in the world was contrasted by the Soviet Union's successful post-war expansionism. Tuva and several regional states in Eastern Europe, the Baltic, and Central Asia had been fully annexed by the Soviet Union during World War II. Now, it extended its influence by establishing satellite states Eastern Germany and the countries of Eastern Europe, along with support for revolutionary movements in China and North Korea. Although satellite states were independent and possessed sovereignty, the Soviet Union violated principles of self-determination by suppressing the Hungarian revolution of 1956 and the Prague Spring Czechoslovak reforms of 1968. It invaded Afghanistan to support a communist government assailed by local tribal groups.[10] However, Marxism–Leninism and its theory of imperialism were also strong influences in the national emancipation movements of Third World nations rebelling against colonial or puppet regimes. In many Third World countries, communism became an ideology that united groups to oppose imperialism or colonization.

Soviet actions were contained by the United States which saw communism as a menace to its interests. Throughout the cold war, the United States created, supported, and sponsored regimes with various success that served their economic and political interests, among them anti-communist regimes such as that of Augusto Pinochet in Chile and Suharto in Indonesia. To achieve this, a variety of means was implemented, including the orchestration of coups, sponsoring of anti-communist countries and military interventions. Consequently, many self-determination movements, which spurned some type of anti-communist government, were accused of being Soviet-inspired or controlled.[10]


In Asia, the Soviet Union had already converted Mongolia into a satellite state but abandoned propping up the Second East Turkestan Republic and gave up its Manchurian claims to China. The new People's Republic of China had gained control of mainland China in the Chinese Civil War. The Korean War shifted the focus of the Cold War from Europe to Asia, where competing superpowers took advantage of decolonization to spread their influence.

In 1947, India gained independence from the British Empire. The empire was in decline but adapted to these circumstances by creating the British Commonwealth—since 1949 the Commonwealth of Nations—which is a free association of equal states. As India obtained its independence, multiple ethnic conflicts emerged in relation to the formation of a statehood during the Partition of India which resulted in Islamic Pakistan and Secular India. Before the advent of the British, no empire based in mainland India had controlled any part of what now makes up the country's Northeast, part of the reason for the ongoing insurgency in Northeast India.[35] In 1971 Bangladesh obtained independence from Pakistan.

Burma also gained independence from the British Empire, but declined membership in the Commonwealth.

Indonesia gained independence from the Netherlands in 1949 after the latter failed to restore colonial control. As mentioned above, Indonesia also wanted a powerful position in the region that could be lessened by the creation of united Malaysia. The Netherlands retained Dutch New Guinea, but Indonesia threatened to invade and annex it. A vote was supposedly taken under the UN sponsored Act of Free Choice to allow West New Guineans to decide their fate, although many dispute its veracity. Later, Portugal relinquished control over East Timor in 1975, at which time Indonesia promptly invaded and annexed it.

After the Cold War

The Cold War began to wind down after Mikhail Gorbachev assumed power in March 1985. With the cooperation of the American president Ronald Reagan, Gorbachev wound down the size of the Soviet Armed Forces and reduced nuclear arms in Europe, while liberalizing the economy.

In 1989 – 90, the communist regimes of Soviet satellite states collapsed in rapid succession in Poland, Hungary, Czechoslovakia, East Germany, Bulgaria, Romania, and Mongolia. East and West Germany united, Czechoslovakia peacefully split into Czech Republic and Slovakia, while in 1990 Yugoslavia began a violent break up into 6 states. Kosovo, which was previously an autonomous unit of Serbia declared independence in 2008, but has received less international recognition.[10]

In December 1991, Gorbachev resigned as president and the Soviet Union dissolved relatively peacefully into fifteen sovereign republics, all of which rejected communism and most of which adopted democratic reforms and free-market economies. Inside those new republics, four major areas have claimed their own independence, but not received widespread international recognition.

After decades of civil war, Indonesia finally recognized the independence of East Timor in 2002.

In 1949, the Communists won the civil war and established the People's Republic of China in Mainland China. The Kuomintang-led Republic of China government retreated to Taipei, its jurisdiction now limited to Taiwan and several outlying islands. Since then, the People's Republic of China has been involved in disputes with the ROC over issues of sovereignty and the political status of Taiwan.

As noted, self-determination movements remain strong in some areas of the world. Some areas possess de facto independence, such as Taiwan, North Cyprus, Kosovo, and South Ossetia, but their independence is disputed by one or more major states. Significant movements for self-determination also persist for locations that lack de facto independence, such as Kurdistan, Balochistan, Chechnya, and the State of Palestine

Current issues

Since the early 1990s, the legitimatization of the principle of national self-determination has led to an increase in the number of conflicts within states, as sub-groups seek greater self-determination and full secession, and as their conflicts for leadership within groups and with other groups and with the dominant state become violent.[36] The international reaction to these new movements has been uneven and often dictated more by politics than principle. The 2000 United Nations Millennium Declaration failed to deal with these new demands, mentioning only "the right to self-determination of peoples which remain under colonial domination and foreign occupation."[32][37]

In an issue of Macquarie University Law Journal Associate Professor Aleksandar Pavkovic and Senior Lecturer Peter Radan outlined current legal and political issues in self-determination.[38] These include:

Defining "peoples"

There is not yet a recognized legal definition of "peoples" in international law.[39] Vita Gudeleviciute of Vytautas Magnus University Law School, reviewing international law and UN resolutions, finds in cases of non-self-governing peoples (colonized and/or indigenous) and foreign military occupation "a people" is the entire population of the occupied territorial unit, no matter their other differences. In cases where people lack representation by a state's government, the unrepresented become a separate people. Present international law does not recognize ethnic and other minorities as separate peoples, with the notable exception of cases in which such groups are systematically disenfranchised by the government of the state they live in.[32] Other definitions offered are "peoples" being self-evident (from ethnicity, language, history, etc.), or defined by "ties of mutual affection or sentiment", i.e. "loyalty", or by mutual obligations among peoples.[40] Or the definition may be simply that a people is a group of individuals who unanimously choose a separate state. If the "people" are unanimous in their desire for self-determination, it strengthens their claim. For example, the populations of federal units of the Yugoslav federation were considered a people in the breakup of Yugoslavia, although some of those units had very diverse populations.[38] Although there is no fully accepted definition of peoples, references are often made to a definition proposed by UN Special Rapporteur Martínez Cobo in his study on discrimination against indigenous populations.[41]

Abulof suggests that self-determination entails the "moral double helix" of duality (personal right to align with a people, and the people's right to determine their politics) and mutuality (the right is as much the other's as the self's). Thus, self-determination grants individuals the right to form "a people," which then has the right to establish an independent state, as long as they grant the same to all other individuals and peoples.[42]

Criteria for the definition of "people having the right of self-determination" was proposed during 2010 Kosovo case decision of the International Court of Justice: 1. traditions and culture 2. ethnicity 3. historical ties and heritage 4. language 5. religion 6. sense of identity or kinship 7. the will to constitute a people 8. common suffering.[43]

Self-determination versus territorial integrity

National self-determination appears to challenge the principle of territorial integrity (or sovereignty) of states as it is the will of the people that makes a state legitimate. This implies a people should be free to choose their own state and its territorial boundaries. However, there are far more self-identified nations than there are existing states and there is no legal process to redraw state boundaries according to the will of these peoples.[38] According to the Helsinki Final Act of 1975, the UN, ICJ and international law experts, there is no contradiction between the principles of self-determination and territorial integrity, with the latter taking precedence. [44][45][46][47]

Pavkovic and Radan describe three theories of international relations relevant to self-determination.

  • The realist theory of international relations insists that territorial sovereignty is more important than national self-determination. This policy was pursued by the major powers during the Cold War.
  • Liberal internationalism has become an alternative since that time. It promotes the abolition of war among states as well as increased individual liberty within states, and holds the expansion of global markets and cross-border cooperation diminishes the significance of territorial integrity, allowing for somewhat greater recognition of greater self-determination of peoples.
  • Cosmopolitan liberalism calls for political power to shift to a world government which would make secession and change of boundaries a relatively easy administrative matter. However, it also would mean the de facto end of self-determination of national groups.[38]

Allen Buchanan, author of seven books on self-determination and secession, supports territorial integrity as a moral and legal aspect of constitutional democracy. However, he also advances a "Remedial Rights Only Theory" where a group has "a general right to secede if and only if it has suffered certain injustices, for which secession is the appropriate remedy of last resort. " He also would recognize secession if the state grants, or the constitution includes, a right to secede.[32]

Vita Gudeleviciute holds that in cases of non-self-governing peoples and foreign military occupation the principle of self-determination trumps that of territorial integrity. In cases where people lack representation by a state's government, they also may be considered a separate people, but under current law cannot claim the right to self-determination. On the other hand, she finds that secession within a single state is a domestic matter not covered by international law. Thus there are no on what groups may constitute a seceding people.[32]

A number of states have laid claim to territories, which they allege were removed from them as a result of colonialism. This is justified by reference to Paragraph 6 of UN Resolution 1514(XV), which states that any attempt "aimed at partial or total disruption of the national unity and the territorial integrity of a country is incompatible with the purposes and principles of the Charter". This, it is claimed, applies to situations where the territorial integrity of a state had been disrupted by colonisation, so that the people of a territory subject to a historic territorial claim are prevented from exercising a right to self-determination. This interpretation is rejected by many states, who argue that Paragraph 2 of UN Resolution 1514(XV) states that "all peoples have the right to self-determination" and Paragraph 6 cannot be used to justify territorial claims. The original purpose of Paragraph 6 was "to ensure that acts of self-determination occur within the established boundaries of colonies, rather than within sub-regions". Further, the use of the word attempt in Paragraph 6 denotes future action and cannot be construed to justify territorial redress for past action.[48] An attempt sponsored by Spain and Argentina to qualify the right to self-determination in cases where there was a territorial dispute was rejected by the UN General Assembly, which re-iterated the right to self-determination was a universal right.[49][50]

Methods of increasing minority rights

In order to accommodate demands for minority rights and avoid secession and the creation of a separate new state, many states decentralize or devolve greater decision-making power to new or existing subunits or autonomous areas. More limited measures might include restricting demands to the maintenance of national cultures or granting non-territorial autonomy in the form of national associations which would assume control over cultural matters. This would be available only to groups that abandoned secessionist demands and the territorial state would retain political and judicial control, but only if would remain with the territorially organized state.[38]

Self-determination versus majority rule/equal rights

Pavković explores how national self-determination, in the form of creation of a new state through secession, could override the principles of majority rule and of equal rights, which are primary liberal principles. This includes the question of how an unwanted state can be imposed upon a minority. He explores five contemporary theories of secession. In "anarcho-capitalist" theory only landowners have the right to secede. In communitarian theory, only those groups that desire direct or greater political participation have the right, including groups deprived of rights, per Allen Buchanan. In two nationalist theories, only national cultural groups have a right to secede. Australian professor Harry Beran's democratic theory endorses the equality of the right of secession to all types of groups. Unilateral secession against majority rule is justified if the group allows secession of any other group within its territory.[51][52]

Constitutional law

Most sovereign states do not recognize the right to self-determination through secession in their constitutions. Many expressly forbid it. However, there are several existing models of self-determination through greater autonomy and through secession.[53]

In liberal constitutional democracies the principle of majority rule has dictated whether a minority can secede. In the United States Abraham Lincoln acknowledged that secession might be possible through amending the United States Constitution. The Supreme Court in Texas v. White held secession could occur "through revolution, or through consent of the States."[54][55] The British Parliament in 1933 held that Western Australia only could secede from Australia upon vote of a majority of the country as a whole; the previous two-thirds majority vote for secession via referendum in Western Australia was insufficient.[38]

The Chinese Communist Party followed the Soviet Union in including the right of secession in its 1931 constitution in order to entice ethnic nationalities and Tibet into joining. However, the Party eliminated the right to secession in later years, and had anti-secession clause written into the Constitution before and after the founding the People's Republic of China. The 1947 Constitution of the Union of Burma contained an express state right to secede from the union under a number of procedural conditions. It was eliminated in the 1974 constitution of the Socialist Republic of the Union of Burma (officially the "Union of Myanmar"). Burma still allows "local autonomy under central leadership".[53]

As of 1996 the constitutions of Austria, Ethiopia, France, and Saint Kitts and Nevis have express or implied rights to secession. Switzerland allows for the secession from current and the creation of new cantons. In the case of proposed Quebec separation from Canada the Supreme Court of Canada in 1998 ruled that only both a clear majority of the province and a constitutional amendment confirmed by all participants in the Canadian federation could allow secession.[53]

The 2003 draft of the European Union Constitution allowed for the voluntary withdrawal of member states from the union, although the State which wanted to leave could not be involved in the vote deciding whether or not they can leave the Union.[53] There was much discussion about such self-determination by minorities[56] before the final document underwent the unsuccessful ratification process in 2005.

As a result of the successful constitutional referendum held in 2003, every municipality in the Principality of Liechtenstein has the right to secede from the Principality by a vote of a majority of the citizens residing in this municipality.[57]

Drawing new borders

In determining international borders between sovereign states, self-determination has yielded to a number of other principles.[58] Once groups exercise self-determination through secession, the issue of the proposed borders may prove more controversial than the fact of secession. The bloody Yugoslav wars in the 1990s were related mostly to border issues because the international community applied a version of uti possidetis juris in transforming the existing internal borders of the various Yugoslav republics into international borders, despite the conflicts of ethnic groups within those boundaries. In the 1990s indigenous populations of the northern two-thirds of Quebec province opposed being incorporated into a Quebec nation and stated a determination to resist it by force.[38]

The border between Northern Ireland and the Irish Free State was based on the borders of existing counties and did not include all of historic Ulster. A Boundary Commission was established to consider re-drawing it. Its proposals, which amounted to a small net transfer to Northern Ireland, were leaked to the press and then not acted upon. In December 1925, the governments of the Irish Free State, Northern Ireland, and the United Kingdom agreed to accept the existing border.

Notable cases

There have been a number of notable cases of self-determination. For more information on past movements see list of historical autonomist and secessionist movements and lists of decolonized nations. Also see list of autonomous areas by country and list of territorial autonomies and list of active autonomist and secessionist movements.

Artsakh (Republic of Nagorno-Karabakh)

The Republic of Artsakh (Republic of Nagorno-Karabakh), in the Caucasus region, declared its independence basing on self-determination rights on September 2, 1991. It successfully defended its independence in subsequent war with Azerbaijan, but remains largely unrecognized by UN states today. It is a member of the Community for Democracy and Rights of Nations along with three other Post-Soviet disputed republics.


From 2003 onwards, self-determination has become the topic of some debate in Australia in relation to Aboriginal Australians and Torres Strait Islanders. In the 1970s, the Indigenous community approached the Federal Government and requested the right to administer their own communities. This encompassed basic local government functions, ranging from land dealings and management of community centres to road maintenance and garbage collection, as well as setting education programmes and standards in their local schools.


The traditional homeland of the Tuareg peoples was divided up by the modern borders of Mali, Algeria and Niger. Numerous rebellions occurred over the decades, but in 2012 the Tuaregs succeeded in occupying their land and declaring the independence of Azawad. However, their movement was hijacked by the Islamist terrorist group Ansar Dine.

Basque Country

The Basque Country (Basque: Euskal Herria, Spanish: País Vasco, French: Pays Basque) as a cultural region (not to be confused with the homonym Autonomous Community of the Basque country) is a European region in the western Pyrenees that spans the border between France and Spain, on the Atlantic coast. It comprises the autonomous communities of the Basque Country and Navarre in Spain and the Northern Basque Country in France. Since the 19th century, Basque nationalism has demanded the right of some kind of self-determination. This desire for independence is particularly stressed among leftist Basque nationalists. The right of self-determination was asserted by the Basque Parliament in 1990, 2002 and 2006.[59] Since self-determination is not recognized in the Spanish Constitution of 1978, some Basques abstained and some voted against it in the referendum of December 6 of that year. It was approved by a clear majority at the Spanish level, and with 74.6% of the votes in the Basque Country.[60] However, the overall turnout in the Basque Country was 45% when the Spanish overall turnover was 67.9%. The derived autonomous regime for the BAC was approved by Spanish Parliament and also by the Basque citizens in referendum. The autonomous statue of Navarre (Amejoramiento del Fuero: "improvement of the charter") was approved by the Spanish Parliament and, like the statues of 13 out of 17 Spanish autonomous communities, it didn't need a referendum to enter into force.

Euskadi Ta Askatasuna or ETA (English: Basque Homeland and Freedom; pronounced [ˈeta]), was an armed Basque nationalist, separatist and terrorist organization. Founded in 1959, it evolved from a group advocating traditional cultural ways to a paramilitary group with the goal of Basque independence. Its ideology was Marxist–Leninist.[61][62]


The Nigerian Civil War was fought between Biafran secessionists of the Republic of Biafra and the Nigerian central government. From 1999 to the present day, the indigenous people of Biafra have been agitating for independence to revive their country. They have registered a human rights organization known as Bilie Human Rights Initiative both in Nigeria and in the United Nations to advocate for their right to self-determination and achieve independence by the rule of law.[63]


After the 2012 Catalan march for independence, in which between 600,000 and 1.5 million citizens marched,[64] the President of Catalonia, Artur Mas, called for new parliamentary elections on 25 November 2012 to elect a new parliament that would exercise the right of self-determination for Catalonia, a right not recognised under the Spanish constitution. The Parliament of Catalonia voted to hold a vote in the next four-year legislature on the question of self-determination. The parliamentary decision was approved by a large majority of MPs: 84 voted for, 21 voted against, and 25 abstained.[65] The Catalan Parliament applied to the Spanish Parliament for the power to call a referendum to be devolved, but this was turned down. In December 2013 the President of the Generalitat Artur Mas and the governing coalition agreed to set the referendum for self-determination on 9 November 2014, and legislation specifically saying that the consultation would not be a "referendum" was enacted, only to be blocked by the Spanish Constitutional Court, at the request of the Spanish government. Given the block, the Government turned it into a simple "consultation to the people" instead.

The question in the consultation was "Do you want Catalonia to be a State?" and, if the answer to this question was yes, "Do you want this State to be an independent State?". However, as the consultation was not a formal referendum, these (printed) answers were just suggestions and other answers were also accepted and catalogued as "other answers" instead as null votes. The turnout in this consultation was about 2·3m people out of 6·2m people that were called to vote (this figure does not coincide with the census figure of 5·3m for two main reasons: first, because organisers had no access to an official census due to the non-binding character of the consultation, and second, because the legal voting age was set to 16 rather than 18). Due to the lack of an official census, potential voters were assigned to electoral tables according to home address and first family name. Participants had to sign up first with their full name and national ID in a voter registry before casting their ballot, which prevented participants from potentially casting multiple ballots. The overall result was 80·76% in favor of both questions, 11% in favor of the first question but not of the second questions, 4·54% against both; the rest were classified as "other answers". The voter turnout was around 37% (most people against the consultation didn't go to vote). Four top members of Catalonia's political leadership were barred from public office for having defied the Constitutional court's last-minute ban.

Almost three years later (1 October 2017), the Catalan government called a referendum for independence under legislation adopted in September 2017 (despite being blocked by the Constitutional Court of Spain), with the question "Do you want Catalonia to become an independent state in the form of a Republic?". On polling day, the Catalan police prevented voting in over 500 polling stations, without incident, while the Spanish police confiscated ballot boxes and closed down 92,[66] voting centres with violent truncheon charges. The opposition parties had called for non-participation. The turnout (according to the votes that were counted) was 2.3m out of 5.3m (43.03% of the census), and 90.18% of the ballots were in favour of independence.[67] The turnout, ballot count and results were similar to those of the 2014 "consultation".


Under Dzhokhar Dudayev, Chechnya declared independence as the Chechen Republic of Ichkeria, using self-determination, Russia's history of bad treatment of Chechens, and a history of independence before invasion by Russia as main motives. Russia has restored control over Chechnya, but the separatist government functions still in exile, though it has been split into two entities: the Akhmed Zakayev-run secular Chechen Republic (based in Poland, the UK and the US), and the Islamic Caucasus Emirate.

Eastern Ukraine

There is an active secessionist movement based on the self-determination of the residents of the Donetsk and Luhansk regions of eastern Ukraine, allegedly against the instability and corruption of the Ukrainian government. However, many in the international community assert that referendums held there in 2014 regarding independence from Ukraine were illegitimate and undemocratic.[68][69] Similarly, there are reports that presidential elections in May 2014 were prevented from taking place in the two regions after armed gunmen took control of polling stations, kidnapped election officials, and stole lists of electors, thus denying the population the chance to express their will in a free, fair, and internationally recognised election.[70] There are also arguments, that the de facto separation of Eastern Ukraine from the rest of the country is not in fact an expression of self-determination, but rather a manipulation through pro-soviet sentiment revival and an invasion by neighbouring Russia with Ukrainian President Petro Poroshenko reported to MPs on the 4th June 2015 that up to nine thousand Russian soldiers were deployed in Ukraine.[71]

Falkland Islands

Self-determination is referred to in the Falkland Islands Constitution[72] and is a factor in the Falkland Islands sovereignty dispute. The population has existed for over nine generations, continuously for over 185 years.[73] In the 2013 referendum organised by the Falkland Islands Government, 99.8% voted to remain British.[74] As administering power, the British Government considers since the majority of inhabitants wish to remain British, transfer of sovereignty to Argentina would be counter to their right to self-determination.[75]

Argentina states the principle of self-determination is not applicable since the current inhabitants are not aboriginal and were brought to replace the Argentine population, which was expelled by an 'act of force', forcing the Argentinian inhabitants to directly leave the islands.[76] This refers to the re-establishment of British rule in the year 1833[77] during which Argentina claims the existing population living in the islands was expelled. Argentina thus argues that, in the case of the Falkland Islands, the principle of territorial integrity should have precedence over self-determination.[78] Historical records dispute Argentina's claims and whilst acknowledging the garrison was expelled note the existing civilian population remained at Port Louis[79][80][81][82][83][84] and there was no attempt to settle the islands until 1841.[85]


The right to self-determination is referred to in the pre-amble of Chapter 1 of the Gibraltar constitution,[86] and, since the United Kingdom also gave assurances that the right to self-determination of Gibraltarians would be respected in any transfer of sovereignty over the territory, is a factor in the dispute with Spain over the territory.[87] The impact of the right to self-determination of Gibraltarians was seen in the 2002 Gibraltar sovereignty referendum, where Gibraltarian voters overwhelmingly rejected a plan to share sovereignty over Gibraltar between the UK and Spain. However, the UK government differs with the Gibraltarian government in that it considers Gibraltarian self-determination to be limited by the Treaty of Utrecht, which prevents Gibraltar achieving independence without the agreement of Spain, a position that the Gibraltarian government does not accept.[88]

The Spanish government denies that Gibraltarians have the right to self-determination, considering them to be "an artificial population without any genuine autonomy" and not "indigenous".[89] However, the Partido Andalucista has agreed to recognise the right to self-determination of Gibraltarians.[90]

Hong Kong

Before the United Nations's adoption of resolution 2908 (XXVII) on 2 November 1972, The People's Republic of China vetoed the former British colony of Hong Kong's right to self-determination on 8 March 1972. This sparked several nation's protest along with Great Britain's declaration on 14 December that the decision is invalid. Decades later , a nationalist independence movement, dubbed as the Hong Kong independence movement emerged in the now Communist Chinese controlled territory. It advocates the autonomous region to become a fully independent sovereign state.

The city is considered a special administrative region (SAR) which, according to the PRC, enjoys a high degree of autonomy under the People's Republic of China (PRC), guaranteed under Article 2 of Hong Kong Basic Law[1] (which is ratified under the Sino-British Joint Declaration), since the transfer of the sovereignty of Hong Kong from the United Kingdom to the PRC in 1997. Since the handover, many Hongkongers are increasingly concerned about Beijing's growing encroachment on the territory's freedoms and the failure of the Hong Kong government to deliver 'true' democracy.[2]

The 2014–15 Hong Kong electoral reform package deeply divided the city, as it allowed Hongkongers to have universal suffrage, but Beijing would have authority to screen the candidates to restrict the electoral method for the Chief Executive of Hong Kong (CE), the highest-ranking official of the territory. This sparked the 79-day massive peaceful protests which was dubbed as the "Umbrella Revolution" and the pro-independence movement emerged on the Hong Kong political scene.[2] 

Since then, localism has gained momentum, particularly after the failure of the peaceful Umbrella Movement. Young localist leaders have led numerous protest actions against pro-Chinese policies to raise awareness of social problems of Hong Kong under Chinese rule. These include the sit-in protest against the Bill to Strengthen Internet Censorship, demonstrations against Chinese political interference in the University of Hong Kong, the Recover Yuen Long protests and the 2016 Mong Kok civil unrest. According to a survey conducted by the Chinese University of Hong Kong (CUHK) in July 2016, 17.4% of respondents supported the city becoming an independent entity after 2047, while 3.6% stated that it is "possible".[3]


Ever since Pakistan and India's inception in 1947 the legal state of Jammu and Kashmir, the land between India and Pakistan, has been contested as Britain was resigning from their rule over this land. Maharaja Hari Singh, the ruler of Kashmir at the time of accession, signed the Instrument of Accession Act on October 26, 1947 as his territory was being attacked by Pakistani tribesmen. The passing of this Act allowed Jammu and Kashmir to accede to India on legal terms. When this Act was taken to Lord Mountbatten, the last viceroy of British India, he agreed to it and stated that a referendum needed to be held by the citizens in India, Pakistan, and Kashmir so that they could vote as to where Kashmir should accede to. This referendum that Mountbatten called for never took place and framed one of the legal disputes for Kashmir. In 1948 the United Nations intervened and ordered a plebiscite to be taken in order to hear the voices of the Kashmiris if they would like to accede to Pakistan or India. This plebiscite left out the right for Kashmiris to have the right of self-determination and become an autonomous state. To this date the Kashmiris have been faced with numerous human rights violations committed by both India and Pakistan and have yet to gain complete autonomy which they have been seeking through self-determination.

The insurgency in Kashmir against Indian rule has existed in various forms. A widespread armed insurgency started in Kashmir against India rule in 1989 after allegations of rigging by the Indian government in the 1987 Jammu and Kashmir state election. This led to some parties in the state assembly forming militant wings, which acted as a catalyst for the emergence of armed insurgency in the region. The conflict over Kashmir has resulted in tens of thousands of deaths.

The Inter-Services Intelligence of Pakistan has been accused by India of supporting and training both pro-Pakistan and pro-independence militants to fight Indian security forces in Jammu and Kashmir, a charge that Pakistan denies. According to official figures released in the Jammu and Kashmir assembly, there were 3,400 disappearance cases and the conflict has left more than 47,000 to 100,000 people dead as of July 2009. However, violence in the state had fallen sharply after the start of a slow-moving peace process between India and Pakistan. After the peace process failed in 2008, mass demonstrations against Indian rule, and also low-scale militancy have emerged again.

However, despite boycott calls by separatist leaders in 2014, the Jammu and Kashmir Assembly elections saw highest voters turnout in last 25 years since insurgency erupted. As per the Indian government, it recorded more than 65% of voters turnout which was more than usual voters turnout in other state assembly elections of India. It considered as increase in faith of Kashmiri people in democratic process of India. However, activists say that the voter turnout is highly exaggerated and that elections are held under duress. Votes are cast because the people want stable governance of the state and this cannot be mistaken as an endorsement of Indian rule. [91] [92]


Kurdistan is a historical region primarily inhabited by the Kurdish people of the middle east. The territory is currently part of 4 states Turkey, Iraq, Syria and Iran. There are Kurdish self-determination movements in each of the 4 states. Iraqi Kurdistan has to date achieved the largest degree of self-determination through the formation of the Kurdistan Regional Government, an entity recognised by the Iraqi Federal Constitution.

Although the right of the creation of a Kurdish state was recognized following World War I in the Treaty of Sèvres, the treaty was then annulled by the Treaty of Lausanne (1923). To date two separate Kurdish republics and one Kurdish Kingdom have declared sovereignty. The Republic of Ararat (Ağrı Province, Turkey), the Republic of Mehabad (West Azerbaijan Province, Iran) and the Kingdom of Kurdistan (Sulaymaniyah Governorate, Iraqi Kurdistan, Iraq), each of these fledgling states was crushed by military intervention. The Patriotic Union of Kurdistan which currently holds the Iraqi presidency and the Kurdistan Democratic Party which governs the Kurdistan Regional Government both explicitly commit themselves to the development of Kurdish self-determination, but opinions vary as to the question of self-determination sought within the current borders and countries.

Efforts towards Kurdish self-determination are considered illegal separatism by the governments of Turkey and Iran, and the movement is politically repressed in both states. This is intertwined with Kurdish nationalist insurgencies in Iran and in Turkey, which in turn justify and are justified by the repression of peaceful advocacy. In Syria, a self-governing local Kurdish-dominated polity was established in 2012, amongst the upheaval of the Syrian Civil War, but has not been recognized by any foreign state.


Naga refers to a vaguely-defined conglomeration of distinct tribes living on the border of India and Burma. Each of these tribes lived in a sovereign village before the arrival of the British, but developed a common identity as the area was Christianized. After the British left India, a section of Nagas under the leadership of Angami Zapu Phizo sought to establish a separate country for the Nagas. Phizo's group, the Naga National Council (NNC), claimed that 99. 9% of the Nagas wanted an independent Naga country according to a referendum conducted by it. It waged a secessionist insurgency against the Government of India. The NNC collapsed after Phizo got his dissenters killed or forced them to seek refuge with the Government.[93][94] Phizo escaped to London, while NNC's successor secessionist groups continued to stage violent attacks against the Indian Government. The Naga People's Convention (NPC), another major Naga organization, was opposed to the secessionists. Its efforts led to the creation of a separate Nagaland state within India in 1963.[95] The secessionist violence declined considerably after the Shillong Accord of 1975. However, three factions of the National Socialist Council of Nagaland (NSCN) continue to seek an independent country which would include parts of India and Burma. They envisage a sovereign, predominantly Christian nation called "Nagalim".[96]

North Borneo and Sarawak

Another controversial episode with perhaps more relevance was the British beginning their exit from British Malaya. An experience concerned the findings of a United Nations Assessment Team that led the British territories of North Borneo and Sarawak in 1963 to determine whether or not the populations wished to become a part of the new Malaysia Federation.[97] The United Nation Team's mission followed on from an earlier assessment by the British-appointed Cobbold Commission which had arrived in the territories in 1962 and held hearings to determine public opinion. It also sifted through 1600 letters and memoranda submitted by individuals, organisations and political parties. Cobbold concluded that around two thirds of the population favoured to the formation of Malaysia while the remaining third wanted either independence or continuing control by the United Kingdom. The United Nations team largely confirmed these findings, which were later accepted by the General Assembly, and both territories subsequently wish to form the new Federation of Malaysia. The conclusions of both the Cobbold Commission and the United Nations team were arrived at without any referendums self-determination being held.[98][99][100] Unlike in Singapore, however, no referendum was ever conducted in Sarawak and North Borneo.[101] they sought to consolidate several of the previous ruled entities then there was Manila Accord, an agreement between the Philippines, Federation of Malaya and Indonesia on 31 July 1963[102][103] to abide by the wishes of the people of North Borneo and Sarawak within the context of United Nations General Assembly Resolution 1541 (XV), Principle 9 of the Annex[104][105] taking into account referendums in North Borneo and Sarawak that would be free and without coercion.[106] This also triggered the Indonesian confrontation because Indonesia opposed the violation of the agreements.[107][108]

Northern Cyprus

Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC. As a strategic location in the Middle East, it was subsequently occupied by several major powers, including the empires of the Assyrians, Egyptians and Persians, from whom the island was seized in 333 BC by Alexander the Great. Subsequent rule by Ptolemaic Egypt, the Classical and Eastern Roman Empire, Arab caliphates for a short period and the French Lusignan dynasty. Following the death in 1473 of James II, the last Lusignan king, the Republic of Venice assumed control of the island, while the late king's Venetian widow, Queen Catherine Cornaro, reigned as figurehead. Venice formally annexed the Kingdom of Cyprus in 1489, following the abdication of Catherine. The Venetians fortified Nicosia by building the Walls of Nicosia, and used it as an important commercial hub.

Although the Lusignan French aristocracy remained the dominant social class in Cyprus throughout the medieval period, the former assumption that Greeks were treated only as serfs on the island is no longer considered by academics to be accurate. It is now accepted that the medieval period saw increasing numbers of Greek Cypriots elevated to the upper classes, a growing Greek middle ranks, and the Lusignan royal household even marrying Greeks. This included King John II of Cyprus who married Helena Palaiologina.

Throughout Venetian rule, the Ottoman Empire frequently raided Cyprus. In 1539 the Ottomans destroyed Limassol and so fearing the worst, the Venetians also fortified Famagusta and Kyrenia.

Invaded in 1570, Turks controlled and solely governed all of the Cyprus island from 1571 till its leasing to the United Kingdom in 1878. Cyprus was placed under British administration based on Cyprus Convention in 1878 and formally annexed by Britain in 1914. While Turkish Cypriots made up 18% of the population, the partition of Cyprus and creation of a Turkish state in the north became a policy of Turkish Cypriot leaders and Turkey in the 1950s. Politically, there was no majority/minority relation between Greek Cypriots and Turkish Cypriots;[109][110] and hence, in 1960, Republic of Cyprus was founded by the constituent communities in Cyprus (Greek Cypriots and Turkish Cypriots)[111] as a non-unitary state; the 1960 Constitution set both Turkish and Greek as the official languages.[112][113] During 1963-74, the island experienced ethnic clashes and turmoil, the coup to unify the island to Greece and eventual Turkish invasion in 1974. Ethnic Cleansing and the European Union, p. 12</ref> Turkish Republic of Northern Cyprus was declared in 1983 and recognized only by Turkey.[114] Monroe Leigh, 1990, The Legal Status in International Law of the Turkish Cypriot and the Greek Cypriot Communities in Cyprus. The Greek Cypriot and Turkish Cypriot regimes participating in these negotiations, and the respective communities which they represent, are presently entitled to exercise equal rights under international law, including rights of self-determination.</ref>[115] Before the Turkey's invasion in 1974, Turkish Cypriots were concentrated in Turkish Cypriot enclaves in the island.

Northern Cyprus fulfills all the classical criteria of statehood.[116] United Nations Peace Force in Cyprus (UNFICYP) operates based on the laws of Northern Cyprus in north of Cyprus island.[117] According to European Court of Human Rights (ECtHR), the laws of Northern Cyprus is valid in the north of Cyprus.[118] ECtHR did not accept the claim that the Courts of Northern Cyprus lacked "independence and/or impartiality".[119] ECtHR directed all Cypriots to exhaust "domestic remedies" applied by Northern Cyprus before taking their cases to ECtHR.[120] In 2014, United States' Federal Court qualified Turkish Republic of Northern Cyprus as a "democratic country".[121][122][123] In 2017, United Kingdom's High Court decided that "There was no duty in UK law upon the UK's Government to refrain from recognising Northern Cyprus. The United Nations itself works with Northern Cyprus law enforcement agencies and facilitates cooperation between the two parts of the island."[124] UK's High Court also dismissed the claim that "cooperation between UK police and law agencies in northern Cyprus was illegal".[125]


In Canada, many in the province of Quebec have wanted the province to separate from Confederation. The Parti Québécois has asserted Quebec's "right to self-determination. " There is debate on under which conditions would this right be realized.[126] French-speaking Quebec nationalism and support for maintaining Québécois culture would inspire Quebec nationalists, many of whom were supporters of the Quebec sovereignty movement during the late-20th century.[127]

South Africa

Section 235 of the South African Constitution allows for the right to self-determination of a community, within the framework of "the right of the South African people as a whole to self-determination", and pursuant to national legislation.[128] This section of the constitution was one of the negotiated settlements during the handing over of political power in 1994. Supporters of an independent Afrikaner homeland have argued that their goals are reasonable under this new legislation.[128]

South Tyrol

In Italy, South Tyrol/Alto Adige was annexed after the First World War. The German-speaking inhabitants of South Tyrol are protected by the Gruber-De Gasperi Agreement, but there are still supporters of the self determination of South Tyrol, e.g. the party Die Freiheitlichen and the South Tyrolean independence movement. At the end of WWII the Allies offered to separate South Tyrol from Italy, but the South Tyrolean People's Party refused, preferring to obtain huge fiscal and economic advantages from Rome.[129]

United States

The colonization of the North American continent and its Native American population has been the source of legal battles since the early 19th century. Many Native American tribes were resettled onto separate tracts of land (reservations), which have retained a certain degree of autonomy within the United States. The federal government recognizes Tribal Sovereignty and has established a number of laws attempting to clarify the relationship among the federal, state, and tribal governments. The Constitution and later federal laws recognize the local sovereignty of tribal nations, but do not recognize full sovereignty equivalent to that of foreign nations, hence the term "domestic dependent nations" to qualify the federally recognized tribes.

Certain Chicano nationalist groups seek to "recreate" an ethnic-based state to be called Aztlán, after the legendary homeland of the Aztecs. It would comprise the Southwestern United States, historic territory of indigenous peoples and their descendants, as well as colonists and later settlers under the Spanish colonial and Mexican governments.[130] Black nationalists have argued that, by virtue of slaves' unpaid labor and the harsh experiences of African Americans under slavery and Jim Crow, African Americans have a moral claim to the black belt region of the American South. They believe this area should be the basis of forming an independent state of New Afrika, designed to have an African-American majority and political control.

There are several active Hawaiian autonomy or independence movements, each with the goal of realizing some level of political control over single or several islands. The groups range from those seeking territorial units similar to Indian reservations under the United States, with the least amount of independent control, to the Hawaiian sovereignty movement, which is projected to have the most independence. The Hawaiian Sovereignty movement seeks to revive the Hawaiian nation under the Hawaiian constitution. Supporters of this concept say that Hawaii retained its sovereignty while under control of the United States.

Since 1972, the U.N. Decolonization Committee has called for Puerto Rico's "decolonization" and for the US to recognize the island's right to self-determination and independence. In 2007 the Decolonization Subcommittee called for the United Nations General Assembly to review the political status of Puerto Rico, a power reserved by the 1953 Resolution.[131] This followed the 1967 passage of a plebiscite act that provided for a vote on the status of Puerto Rico with three status options: continued commonwealth, statehood, and independence. In the first plebscite, the commonwealth option won with 60.4% of the votes, but US congressional committees failed to enact legislation to address the status issue. In subsequent plebiscites in 1993 and 1998, the status quo was favored.[132]

In a referendum that took place in November 2012, a majority of Puerto Rican residents voted to change the territory's relationship with the United States, with the statehood option being the preferred option. But a large number of ballots—one-third of all votes cast—were left blank on the question of preferred alternative status. Supporters of the commonwealth status had urged voters to blank their ballots. When the blank votes are counted as anti-statehood votes, the statehood option would have received less than 50% of all ballots received.[133] As of January 2014, Washington has not taken action to address the results of this plebiscite.

Many current US state, regional and city secession groups use the language of self-determination. A 2008 Zogby International poll revealed that 22% of Americans believe that "any state or region has the right to peaceably secede and become an independent republic."[134][135]

Since the late 20th century, some states periodically discuss desires to secede from the United States. Unilateral secession was ruled unconstitutional by the US Supreme Court in Texas v. White (1869).

In the case of Hawaii, the struggle for self-determination does not fall under secession, as it is less a break from federal administration, than a return to the process through which cession was claimed to have occurred: namely the ongoing occupation via a US imposed military coup; and/or removal from the UN list of Non-Self-Governing Territories.[136] to educate or properly inform the citizenry of Hawaii of its options for self-determination and sidestepped guidelines laid out in UN General Assembly resolution 742 (1953).[137]

West Papua

The self-determination of the West Papuan people has been violently suppressed by the Indonesian government since the withdrawal of Dutch colonial rule under the Netherlands New Guinea in 1962.

Western Sahara

There is an active movement based on the self-determination of the Sahrawi people in the Western Sahara region. Morocco also claims the entire territory, and maintains control of about two-thirds of the region.

See also


  1. See: United Nations General Assembly Resolution 1514 in Wikisource states
  2. McWhinney, Edward (2007). Self-Determination of Peoples and Plural-Ethnic States in Contemporary International Law: Failed States, Nation-Building and the Alternative, Federal Option. Martinus Nijhoff Publishers. p. 8. ISBN 978-9004158351.
  3. See: Chapter I - Purposes and Principles of Charter of the United Nations
  4. Jörg Fisch (9 December 2015). A History of the Self-Determination of Peoples: The Domestication of an Illusion. Cambridge University Press. p. 118. ISBN 978-1-107-03796-0.
  6. "President Wilson's Address to Congress, Analyzing German and Austrian Peace Utterances (Delivered to Congress in Joint Session on February 11, 1918)". February 11, 1918. Retrieved September 5, 2014.
  7. See: Clause 3 of the Atlantic Charter reads: "Third, they respect the right of all people to choose the form of government under which they will live; and they wish to see sovereign rights and self government restored to those who have been forcibly deprived of them" then became one of the eight cardinal principal points of the Charter all people had a right to self-determination.
  8. "Self-Determination". Cite journal requires |journal= (help)
  9. "United Nations Trust Territories that have achieved self-determination". 1960-12-14. Archived from the original on 2009-10-31. Retrieved 2012-03-04.
  10. Betty Miller Unterberger, "Self-Determination", Encyclopedia of American Foreign Policy, 2002.
  11. "Merriam-Webster online dictionary". Retrieved 2012-03-04.
  12. Jackson J. Spielvogel, Western Civilization: Since 1500 , p. 767, Cengage Learning, 2008, ISBN 0-495-50287-1, ISBN 978-0-495-50287-6.
  13. Chimène Keitner, Oxford University, Self-Determination: The Legacy of the French Revolution, paper presented at International Studies Association Annual Meeting, March 2000.
  14. "Self-Determination Not a New Expedient; First Plebiscite Was Held in Avignon During the French Revolution—Forthcoming Book Traces History and Growth of the Movement", New York Times, July 20, 1919, 69.
  15. Erica Benner, ‘’Really existing nationalisms: a post-communist view from Marx and Engels’‘, p. 188, Oxford University Press, 1995 ISBN 0-19-827959-0, ISBN 978-0-19-827959-4
  16. "What Is Meant By The Self-Determination of Nations?". Retrieved 2012-03-04.
  17. "" (PDF). Retrieved 2012-03-04. External link in |title= (help)
  18. Macmillan, Margaret Paris 1919, New York: Random House page 211.
  19. Macmillan, Margaret Paris 1919, New York: Random House page 218.
  20. Macmillan, Margaret Paris 1919, New York: Random House page 219.
  21. Macmillan, Margaret Paris 1919, New York: Random House page 352.
  22. Murray N. Rothbard, National Self-Determination, Rothbard Archives at, August 1990.
  23. "United Nations Charter". Retrieved 2015-05-08.
  24. "Text of International Covenant on Civil and Political Rights". Archived from the original on March 3, 2012. Retrieved 2012-03-04.
  25. "Text of International Covenant on Economic, Social and Cultural Rights". Archived from the original on March 3, 2012. Retrieved 2012-03-04.
  26. "Trust and Non-Self-Governing Territories listed by the United Nations General Assembly". Retrieved 2014-04-10.
  27. See: United Nations General Assembly Resolution 1654 (XVI)
  28. See: General Assembly 15th Session - resolution 1541 (XV) (pages: 509-510) Archived March 20, 2012, at the Wayback Machine
  29. See: United Nations General Assembly Resolution 1514
  30. See: United Nations General Assembly 15th Session - The Trusteeship System and Non-Self-Governing Territories (pages: 509-510) Archived March 20, 2012, at the Wayback Machine
  31. Paul R. Hensel and Michael E. Allison, Department of Political Science Florida State University and Ahmed Khanani, Department of Political Science, Indiana University, The Colonial Legacy and Border Stability: Uti Possidetis and Territorial Claims in the Americas Archived 2005-05-28 at the Wayback Machine, research paper at Paul Hensel's Florida State university web site.
  32. Vita Gudeleviciute, Does the Principle of Self-determination Prevail over the Principle of Territorial Integrity?, International Journal of Baltic Law, Vytautas Magnus University School of Law, Volume 2, No. 2 (April 2005).
  33. Resolution 1514 (XV) "Declaration on the Granting of Independence to Colonial Countries and Peoples"
  34. Declaration on the Granting of Independence to Colonial Countries and Peoples Archived 2012-05-08 at the Wayback Machine, General Assembly resolution 1514 (XV) of 14 December 1960.
  35. p. 220
  36. Martin Griffiths, Self-determination, International Society And World Order, Macquarie University Law Journal, 1, 2003.
  37. "United Nations Millennium Declaration, adopted by the UN General Assembly Resolution 55/2 (08 09 2000), paragraph 4" (PDF). Retrieved 2012-03-04.
  38. Aleksandar Pavkovic and Peter Radan, In Pursuit of Sovereignty and Self-determination: Peoples, States and Secession in the International Order, Index of papers, Macquarie University Law Journal, 1, 2003.
  39. Duncan French, 2013, Statehood and Self-Determination Reconciling Tradition and Modernity in International Law, p.97
  40. Pictet, Jean; et al. (1987). Commentary on the Additional Protocols of 8 June 1977 to the Geneva Conventions of 12 August 1949. Martinus Nijhoff Publishers. pp. 52–53.
  41. Cobo, Jose R. Martinez. "Study of the problem of discrimination against indigenous populations." (1986).
  42. Abulof, Uriel (2015). The Confused Compass: From Self-Determination to State-Determination. Ethnopolitics 14(5): 488-497
  43. United Nations, International Court of Justice Archived 2017-02-22 at the Wayback Machine 2010 Kosovo Case, Separate Opinion of Judge A. A. Cançado Trindade
  44. "Protracted conflicts in the GUAM area and their implications for international peace, security and development. The situation in the occupied territories of Azerbaijan, Security Council, Sixty-third year/ General Assembly, Sixty-third session, Agenda items 13 and 18, A/63/664 – S/2008/823, 29 December 2008" (PDF). Archived from the original (PDF) on January 20, 2012. Retrieved 2012-03-04.
  45. "Prof. Johan D. van der Vyver (Professor of International Law and Human Rights, Emory University School of Law), Self-Determination of the Peoples of Quebec Under International Law, Journal of TRANSNATIONAL LAW & POLICY, Vol. 10: 1, FALL 2000, USA" (PDF). Archived from the original (PDF) on 2012-02-06. Retrieved 2012-03-04.
  46. CRIA. "M. Mammadov, Legal Aspects of the Nagorno-Garabagh Conflict, Caucasian Review of International Affairs, Vol. 1 (1) - Winter 2006, Germany, pp. 14-30". Archived from the original on 2012-04-02. Retrieved 2012-03-04.
  47. "S. Neil MacFarlane (Professor of International Relations and Fellow, St Anne's College, University of Oxford), Normative Conflict – Territorial Integrity and National Self-Determination, Centre for Social Sciences, December 14, 2010". Retrieved 2012-03-04.
  48. Thomas D. Musgrave (2000). Self-Determination and National Minorities. Oxford University Press. p. 239. ISBN 978-0-19-829898-4. Retrieved 5 March 2012.
  49. "Archived copy" (PDF). Archived from the original (PDF) on 2012-04-30. Retrieved 2012-03-07.CS1 maint: archived copy as title (link) Falkland Islands Government, Dick Sawle MLA, The Challenge of Sovereignty in small states As I mentioned previously, the UN itself, in 2008, rejected the claim that a dispute over sovereignty affected self-determination, affirming self-determination to be "a basic human right. " "Archived copy" (PDF). Archived from the original (PDF) on April 30, 2012. Retrieved 2012-03-07.CS1 maint: archived copy as title (link)
  50. "General Assembly GA/SPD/406". UN Department of Public Information. 20 October 2008. Retrieved March 10, 2012.
  51. Aleksandar Pavković, Majority Rule and Equal Rights: a Few Questions, Macquarie University Law Journal, 1, 2003.
  52. Harry Beran, "A Democratic Theory of Political Self-Determination for a New World Order" in Percy Lehning (ed), Theories of Secession (1998) 36, 39, 42 – 43.
  53. Andrei Kreptul, The Constitutional Right of Secession in Political Theory and History, Journal of Libertarian Studies, Ludwig von Mises Institute, Volume 17, no. 4 (Fall 2003), pp. 39 – 100.
  54. Aleksandar Pavković, Peter Radan, Creating New States: Theory and Practice of Secession, p. 222, Ashgate Publishing, Ltd., 2007.
  55. Texas v. White, 74 U.S. 700 (1868) at Cornell University Law School Supreme Court collection.
  56. Xenophon Contiades, Sixth Scholarly Panel: Cultural Identity in the New Europe, 1st Global Conference on Federalism and the Union of European Democracies, March 2004. Archived January 5, 2009, at the Wayback Machine
  57. "The Reform of the Constitution in 2003". Retrieved 2017-01-02.
  58. Sebastian Anstis, The Normative Bases of the Global Territorial Order, Diplomacy & Statecraft, Volume 21, no. 2 (June 2010), pp. 306 – 323.
  59. "EITB: Basque parliament adopts resolution on self-determination". Retrieved 2012-03-04.
  60. Archived April 7, 2010, at the Wayback Machine
  61. ¿QUÉ ES EL MLNV? ( y 4) Archived 2019-01-15 at the Wayback Machine "What is the MNLV (4)"
  62. "What is the MNLV (3)" (in Spanish). 2002-01-27. Archived from the original on 2016-03-03. Retrieved 2012-03-04.
  63. "Nigeria profile". BBC Africa. May 1, 2012. Retrieved May 19, 2012.
  64. "Catalunya clama por la independencia". ElPeriodico. El Periodico. Retrieved 20 October 2017.
  65. "Two thirds of the Catalan Parliament approve organising a self-determination citizen vote within the next 4 years". Catalan News Agency. 28 September 2013. Archived from the original on October 1, 2012. Retrieved 29 September 2012.
  66. "Els Mossos van tancar 600 col·legis electorals; la policia espanyola i la Guàrdia Civil, 92". RAC1. 6 October 2017. Retrieved 22 May 2018.
  67. "El Govern trasllada els resultats definitius del referèndum de l'1 d'octubre al Parlament de Catalunya". Catalan News Agency. 6 October 2017. Retrieved 22 May 2018.
  68. Government of Canada, Foreign Affairs Trade and Development Canada. "Canada Rejects Illegitimate Referendums in Eastern Ukraine". Retrieved 2015-10-09.
  69. "EU@UN - EU Council conclusions on Ukraine". Archived from the original on 2015-10-16. Retrieved 2015-10-09.
  70. "Trepidation, intimidation in eastern Ukraine as Sunday's election nears". Retrieved 2015-10-09.
  71. "Ukraine's Poroshenko warns of 'full-scale' Russia invasion - BBC News". BBC News. Retrieved 2015-10-09.
  72. "The Falkland Islands Constitution Order 2008". 2011-07-04. Retrieved 2012-03-04.
  73. Victor Bulmer-Thomas (17 August 1989). Britain and Latin America: A Changing Relationship. Cambridge University Press. pp. 3–. ISBN 978-0-521-37205-3. Retrieved 11 September 2012.
  74. "Overwhelming turnout and YES vote in the Falklands referendum". Retrieved 2015-01-30.
  75. ""Self determination and self sufficiency", Falklands message to the world on Liberation Day — MercoPress". Retrieved 2012-03-04.
  77. "Archived copy". Archived from the original on 2011-05-31. Retrieved 2008-10-07.CS1 maint: archived copy as title (link) Argentina’s Position on Different Aspects of the Question of the Malvinas Islands
  78. Angel M. Oliveri López (1995). Key to an Enigma: British Sources Disprove British Claims to the Falkland/Malvinas Islands. Lynne Rienner Publishers. p. 38. ISBN 978-1-55587-521-3.
  79. Lowell S. Gustafson (7 April 1988). The Sovereignty Dispute Over the Falkland (Malvinas) Islands. Oxford University Press. p. 26. ISBN 978-0-19-504184-2. Retrieved 18 September 2012. Sarandi sailed on 5 January, with all the soldiers and convicts of the penal colony and those remaining Argentine settlers who wished to leave. The other settlers of various nationalities, remained at Port Louis.
  80. Lowell S. Gustafson (7 April 1988). The Sovereignty Dispute Over the Falkland (Malvinas) Islands. Oxford University Press. p. 26. ISBN 978-0-19-504184-2. Retrieved 18 September 2012. Nevertheless, this incident is not the forcible ejection of Argentine settlers that has become myth in Argentina
  81. Julius Goebel (1927). The struggle for the Falkland Islands: a study in legal and diplomatic history. Yale university press. p. 456. Retrieved 18 September 2012. On April 24, 1833 he addressed Lord Palmerston, inquiring whether orders had been actually given by the British government to expel the Buenos Aires garrison.
  82. Mary Cawkell (1983). The Falkland story, 1592–1982. A. Nelson. p. 30. ISBN 978-0-904614-08-4. Retrieved 18 September 2012. Argentina likes to stress that Argentine settlers were ousted and replaced. This is incorrect. Those settlers who wished to leave were allowed to go. The rest continued at the now renamed Port Louis.
  83. J. Metford; Falklands or Malvinas? The background to the dispute. International Affairs, Vol 44 (1968), pp. 463–481."Much is made in successive presentations of the Argentine case of the next episode in the history of the islands: the supposed fact that Great Britain 'brutally' and 'forcefully' expelled the Argentine garrison in 1833. The record is not nearly so dramatic. After the commander of the Lexington had declared, in December 1831, the Falklands 'free of all government', they remained without any visible authority. However, in September 1832, the Buenos Aires Government appointed, in place of Vernet, an interim commandant, Juan Mestivier. The British representative immediately lodged a protest, but Mes- tivier sailed on the Sarandi at the end of the year to take charge of a penal settlement at San Carlos, his Government's reserve on East Falkland. There was a mutiny, led by a sergeant of the garrison, and Mestivier was murdered. At this juncture, on January 11, 1833, H.M. sloop Clio arrived at Puerto de la Soledad when Pinedo, the commander of the Sarandi and 25 soldiers were attempting to re-establish order. The so called 'brutal' eviction is laconically recorded in Captain Onslow's log: Tuesday 1 Jany. 1833. P.M. Mod. with rain 12.20 shortened sails and came to Port Louis (Soledad), Berkeley Sound ... found here a Buenos Ayrean flag flying on shore. 2.30 out boats. 3 furled sails. 5.30 Moored ship . . . Wednesday Jany. 2. Moored at Port Louis A.M. Mod. cloudy ... loosed sails and landed a party of marines and seamen and hoisted the Union Jack and hauled down the Buenos Ayrean flag and sent it on board the schooner to the Commandante. Sailmaker repairing the Main top Gallant sails.... In the interval between these two entries, Onslow had 'civilly' (his report) told Pinedo that he had come 'to exercise the right of sovereignty' on the islands and asked him to haul down his flag on shore. Pinedo protested, but said that if the Buenos Aires flag were allowed to fly until January 5, he would leave with his soldiers and anyone else who wished to go. When Onslow proved adamant, Pinedo agreed to embark his soldiers, but he left his flag flying on shore. This was why Onslow sent it to him by one of the Clio's officers. Pinedo sailed on January 4 and was later punished by the Buenos Aires Government for failing to offer any resistance"
  84. Laurio Hedelvio Destéfani (1982). The Malvinas, the South Georgias, and the South Sandwich Islands, the conflict with Britain. Edipress. p. 91. ISBN 978-950-01-6904-2. Before Pinedo sailed from the Malvinas he appointed Political and Military Commander of the Islands, a Frenchman name Juan Simon who had been Vernet's trusted foreman in charge of his gauchos
  85. Marjory Harper (1998). Emigration from Scotland Between the Wars: Opportunity Or Exile?. Manchester University Press. p. 91. ISBN 978-0-7190-4927-9.
  86. "The Gibraltar Constitution Order 2006" (PDF). 2006-12-14. Retrieved 2013-07-11.
  87. "Gibraltar's Quest for Self-Determination: A Critique of Gibraltar's New Constitution" (PDF). OREGON REVIEW OF INT’L LAW [Vol. 9, 2007]. 2007. Archived from the original (PDF) on 2013-01-17. Retrieved 2013-07-11.
  88. Despatch. Gibraltar Constitution Order 2006 Archived 2013-11-07 at the Wayback Machine, section 5
  89. "Andalusian nationalists say 'yes' to Gibraltar's self-determination". Gibraltar Chronicle. 11 July 2013. Archived from the original on 13 April 2014. Retrieved 11 July 2013.
  90. "A Way Out for Kashmir? - Solidarity".
  91. "January 5th – Remembrance of Self-determination in Kashmir".
  92. Chaube, Shibani Kinkar (1999) [1973]. Hill politics in Northeast India. Orient Longman. pp. 153–161. ISBN 81-250-1695-3. OCLC 42913576.
  93. Samaddar, Ranabir (2004). The Politics of Dialogue: Living Under the Geopolitical Histories of War and Peace. Ashgate. pp. 171–173. ISBN 978-0-7546-3607-6. OCLC 56466278.
  94. Hamlet Bareh (2001). Encyclopaedia of North-East India: Nagaland. Mittal Publications. pp. 78–79. ISBN 978-81-7099-793-1.
  95. Dr. Kunal Ghosh (1 January 2008). Separatism in North East India: Role of Religion, Language and Script. Suruchi Prakashan. p. 85. ISBN 978-81-89622-33-6.
  96. "United Nations Treaty Series Nr. 10760: Agreement relating to Malaysia" (PDF). United Nations Treaty Collection. United Nations. July 1963. Archived from the original (PDF) on May 14, 2011. Retrieved 2010-07-29.
  97. United Nations General Assembly Resolution 1514
  98. "United Nations General Assembly 15th Session - The Trusteeship System and Non-Self-Governing Territories (pages: 509-510)" (PDF). Archived from the original (PDF) on January 21, 2012. Retrieved 2012-03-04.
  99. "United Nations General Assembly 18th Session - the Question of Malaysia (pages: 41-44)" (PDF). Archived from the original (PDF) on November 11, 2011. Retrieved 2012-03-04.
  100. Jeffrey Kitingan: There was no Sabah referendum, published by Free Malaysia Today, March 8, 2013.
  101. "United Nations Treaty Registered No. 8029, Manila Accord between Philippines, Federation of Malaya and Indonesia (31 JULY 1963)" (PDF). Retrieved 2012-05-29.
  102. "United Nations Treaty Series No. 8809, Agreement relating to the implementation of the Manila Accord" (PDF). Retrieved 2012-05-29.
  103. General Assembly 15th Session – The Trusteeship System and Non-Self-Governing Territories (pages: 509 – 510) Archived March 20, 2012, at the Wayback Machine
  104. General Assembly 18th Session – the Question of Malaysia (pages: 41 – 44) Archived October 29, 2013, at the Wayback Machine
  105. "United Nations Treaty Registered No. 8029, Manila Accord between Philippines, Federation of Malaya and Indonesia (31 JULY 1963)" (PDF). Retrieved 2014-04-10.
  106. "United Nations list of Trust and Non-Self-Governing Territories, North Borneo and Sarawak". Retrieved 2012-03-04.
  107. "United Nations Member States". Retrieved 2012-03-04.
  108. Behice Ozlem Gokakin, MS Thesis, Bilkent Univ., 2001 p.36, Vassiliou (the Council of Europe, 30.01.1990; to the question of Keith Speed (Member of the UK Parliament)): "the Turkish Cypriot and Greek Cypriot communities are political equals."
  109. Nathalie Tocci and Tamara Kovziridze, Cyprus Archived 2011-03-02 at the Wayback Machine p.14: In July 1989, UN SG Perez de Cuellar stated "Cyprus is a common home for the Greek and Turkish communities, whose relationship would be not of majority and minority but rather of political equality"
  110. James R. Crawford, "The Creation of States in International Law", 2007. doi: 10.1093/acprof:oso/9780199228423.001.0001
  111. Michael Stephen, 1997, The Cyprus Question. The case of Cyprus is sui generis, for there is no other State in the world which came into being as a result of two politically equal peoples coming together by the exercise by each of its sovereign right of self-determination, to create a unique legal relationship, which was in turn guaranteed by international treaty, to which each of them consented. From its very inception the Republic of Cyprus was never a unitary state in which there is only one electorate with a majority and minority. The two communities were political equals and each existed as a political entity.
  112. Saltzman and Evinch and Perles Law Firm The Republic of Cyprus was founded in 1960 as a bicommunal state in which the Greek Cypriot and Turkish Cypriot communities had the status of co-founders and equal partners.
  113. "BBC Timeline: Cyprus, accessed 2-26-2008". BBC News. 2011-12-13. Retrieved 2012-03-04.
  114. Prof. Elihu Lauterracht, B.E., Q.C.,1990, The Right of Self-Determination of the Turkish Cypriots. There appears to be nothing on the face of that language taken by itself, to suggest that there is any inequality of status between the parties or that either of them is doing anything other than further exercising its right of self-determination by participating in the settlement negotiations.
  115. Self-Determination and Secession in International Law Christian Walter, Antje Von Ungern-Sternberg, Kavus Abushov, Oxford University Press, 2014, p.64
  116. Impediments to Peacekeeping: The Case of Cyprus Stefan Talmon, p.58-59., in "International Peacekeeping: The Yearbook of International Peace Operations", Vol.8, 2002. Without a status-of-forces agreement (or similar arrangements) between the United Nations and the Government of the TRNC, UNFICYP operates solely within the framework of the laws, rules and regulations of the Turkish Republic of Northern Cyprus which may be altered by the TRNC authorities unilaterally and without prior notice.
  117. European Court of Human Rights 02.07.2013 Decision A de facto recognition of the acts of the regime in the northern area may be rendered necessary for practical purposes. Thus, the adoption by the authorities of the "TRNC" of civil, administrative or criminal law measures, and their application or enforcement within that territory, may be regarded as having a legal basis in domestic law for the purposes of the Convention
  118. ECtHR’s 02.09.2015 Decision"..the court system in the "TRNC", including both civil and criminal courts, reflected the judicial and common-law tradition of Cyprus in its functioning and procedures, and that the "TRNC" courts were thus to be considered as "established by law" with reference to the "constitutional and legal basis" on which they operated...the Court has already found that the court system set up in the "TRNC" was to be considered to have been "established by law" with reference to the "constitutional and legal basis" on which it operated, and it has not accepted the allegation that the "TRNC" courts as a whole lacked independence and/or impartiality...when an act of the "TRNC" authorities was in compliance with laws in force within the territory of northern Cyprus, those acts should in principle be regarded as having a legal basis in domestic law for the purposes of the Convention.."
  119. "HUDOC - European Court of Human Rights".
  120. Courthouse News Service Archived 2014-10-22 at the Wayback Machine The news of the Court decision (13.10.2014)
  121. Justia, Dockets and Filings Page of the Court case (The Defendant: Turkish Republic of Northern Cyprus)
  122. Justia, Dockets and Filings Decision of the Court
  123. Telegraph 03.02.2017
  124. Ambamarblearch Archived 2017-02-05 at the Wayback Machine Media, page 6
  125. Guy Leblanc. Canada: Parti Québécois convention meets as support for separation wanes Archived 2011-11-28 at the Wayback Machine
  126. Dominique Clift (1982). Quebec nationalism in crisis. McGill-Queen's Press - MQUP. pp. 106–108. ISBN 978-0-7735-0383-0.
  127. "Section 235". South African Constitution. 1996. Archived from the original on 2009-09-26. Retrieved 2009-05-17.
  128. Vespa, Bruno. (2004). Storia d'Italia da Mussolini a Berlusconi : 1943, l'arresto del Duce, 2005, la sfida di Prodi. Andreotti, Giulio. (1st ed.). Roma: Rai-ERI. ISBN 8804534842. OCLC 57184186.
  129. Professor Predicts 'Hispanic Homeland', Associated Press, 2000 Archived November 7, 2012, at the Wayback Machine
  130. "Special Committee on Decolonization Calls on United States to Expedite Puerto Rico's Self-determination Process – General Assembly GA/COL/3160 – Department of Public Information – June 14, 2007". Retrieved 2012-03-04.
  131. For complete statistics of these plebiscites, see Elections in Puerto Rico: Results.
  132. Castillo, Mariano (November 8, 2012). "Puerto Ricans favor statehood for the first time". CNN.
  133. Middlebury Institute/Zogby Poll: "One in Five Americans Believe States Have the Right to Secede" Archived 2008-08-14 at the Wayback Machine, Zogby International, July 23, 2008.
  134. Alex Mayer, "Secession: still a popular idea?" Archived 2008-08-04 at, St. Louis Post-Dispatch, July 25, 2008.
  135. "Charter of the United Nations".
  136. "The Statehood Plebiscite". Archived from the original on 2014-10-06.


  • Rudolf A. Mark, "National Self-Determination, as Understood by Lenin and the Bolsheviks." Lithuanian Historical Studies (2008), Vol. 13, p 21-39. Online
  • Abulof, Uriel and Cordell, Karl (eds.) (2015). Special Issue: Self-determination—A Double-edged Principle, Ethnopolitics 14(5).
  • Danspeckgruber, Wolfgang F., ed. The Self-Determination of Peoples: Community, Nation, and State in an Interdependent World, Boulder: Lynne Rienner Publishers, 2002.
  • Danspeckgruber, Wolfgang F., and Arthur Watts, eds. Self-Determination and Self-Administration: A Sourcebook, Boulder: Lynne Rienner Publishers, 1997.
  • Allen Buchanan, Justice, Legitimacy, and Self-Determination: Moral Foundations for International Law (Oxford Political Theory), Oxford University Press, USA, 2007.
  • Annalisa Zinn, Globalization and Self-Determination (Kindle Edition), Taylor & Francis, 2007.
  • Marc Weller, Autonomy, Self Governance and Conflict Resolution (Kindle Edition), Taylor & Francis, 2007.
  • Valpy Fitzgerald, Frances Stewart, Rajesh Venugopal (Editors), Globalization, Violent Conflict and Self-Determination, Palgrave Macmillan, 2006.
  • Joanne Barker (Editor), Sovereignty Matters: Locations of Contestation and Possibility in Indigenous Struggles for Self-Determination, University of Nebraska Press, 2005.
  • David Raic, Statehood and the Law of Self-Determination (Developments in International Law, V. 43) (Developments in International Law, V. 43), Springer, 2002.
  • Y.N. Kly and D. Kly, In pursuit of The Right to Self-determination, Collected Papers & Proceedings of the First International Conference on the Right to Self-Determination & the United Nations, Geneva 2000, Clarity Press, 2001.
  • Antonio Cassese, Self-Determination of Peoples: A Legal Reappraisal (Hersch Lauterpacht Memorial Lectures), Cambridge University Press, 1999.
  • Percy Lehning, Theories of Secession, Routledge, 1998.
  • Hurst Hannum, Autonomy, Sovereignty, and Self-Determination: The Accommodation of Conflicting Rights, University of Pennsylvania Press, 1996.
  • Temesgen Muleta-Erena, "The political and Cultural Locations of National Self-determination: The Oromia Case", Oromia Quarterly, Vol. II, No. 2, 1999. ISSN 1460-1346.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.