Religion in England

The Church of England is the established state church in England, whose supreme governor is the monarch. Other Christian traditions in England include Roman Catholicism, Methodism and the Baptists. After Christianity, the religions with the most adherents are Hinduism, Sikhism, Neopaganism, Islam, Judaism, Buddhism, and the Bahá'í Faith. There are also organisations promoting irreligion, including humanism and atheism.

Religion in England (2011)[1]

  Christianity (59.4%)
  Non-religious (24.7%)
  Not stated (7.2%)
  Islam (5.0%)
  Other religions (0.4%)
  Hinduism (1.5%)
  Sikhism (0.8%)
  Judaism (0.5%)
  Buddhism (0.5%)

Many of England's most notable buildings and monuments are religious in nature: Stonehenge, Westminster Abbey and Canterbury and St Paul's cathedrals. The festivals of Christmas and Easter are widely celebrated in the country.


The 2001 and 2011 censuses did not include on adherence to individual Christian denominations, since they were asked only in the Scottish and Northern Ireland censuses and not in England and Wales.[2] However using the same principle as applied in the 2001 census, a survey carried out in the end of 2008 by Ipsos MORI and based on a scientifically robust sample, found the population of England and Wales to be 47.0% affiliated with the Church of England, which is also the state church, 9.6% with the Roman Catholic Church and 8.7% were other Christians, mainly Free church Protestants and Eastern Orthodox Christians. 4.8% were Muslim, 3.4% were members of other religions, 5.3% were Agnostics, 6.8% were Atheists and 15.0% were not sure about their religious affiliation or refused to answer to the question.[3]

Religion 2001[4] 2011[1]
Number % Number %
Other religion143,8110.3227,8250.4
No religion7,171,33214.613,114,23224.7
Religion not stated3,776,5157.73,804,1047.2
Total population49,138,831100.053,012,456100.0

Religion in England and Wales (2008)[3]

  Church of England (47.0%)
  Other Christian denominations (8.7%)
  Islam (4.8%)
  Hinduism (1.3%)
  Sikhism (0.4%)
  Judaism (0.3%)
  Other religions (1.4%)
  Agnostic (5.3%)
  Atheist (6.8%)
  Not sure/refused (15.0%)


Abrahamic religions


Saint George is recognised as the patron saint of England and the flag of England consists of his cross. Prior to Edward III, the patron saint was St Edmund and St Alban is also honoured as England's first martyr.


The established religion of the realm is the Church of England, whose supreme governor is Queen Elizabeth II although in practice the is governed by its bishops under the authority of Parliament. Twenty-six of the church's 42 bishops are Lords Spiritual, representing the church in the House of Lords. The dioceses of England are divided between the two provinces of Canterbury and York, both of whose archbishops are considered primates. The church regards itself as the continuation of the Catholic church introduced by St Augustine's 6th-century mission to Kent, although this is disputed owing to procedural and doctrinal changes introduced by the 16th-century English Reformation, particularly the Thirty-Nine Articles of Religion and the Book of Common Prayer. In 2010, the Church of England counted 25 million baptised members out of the 41 million Christians in Great Britain's population of about 60 million;[5][6] around the same time, it also claimed to baptise one in eight newborn children.[7] Generally, anyone in England may marry or be buried at their local parish church, whether or not they have been baptised in the church.[8] Actual attendance has declined steadily since 1890,[9] with around one million, or 10% of the baptised population attending Sunday services on a regular basis (defined as once a month or more) and three million- roughly 15%- joining Christmas Eve and Christmas services.[10] It has around 18000 active and ordained clergy.[11]

The Free Church of England is another Anglican denomination which separated from the Church of England in the 19th century in opposition to shifts in doctrine and ceremony that brought the established church closer to Roman Catholicism. The Free Church of England is in communion with the Reformed Episcopal Church in the United States and Canada.


The Catholic Church in England and Wales is directed by its Bishops' Conference, whose current president—the Archbishop of Westminster—considers himself the continuation of the see at Canterbury. The Catholic Church is forbidden from using the names of the Anglican dioceses by the 1851 Ecclesiastical Titles Act. It is divided among five provinces headed by the archbishops of Westminster, Liverpool, Birmingham, and Southwark in England and Cardiff in Wales. The Catholic Church considers itself a continuation of the earliest Celtic Christian communities, although its formal hierarchy needed to be refounded by the Gregorian mission to the Saxon kingdoms in the 6th and 7th centuries and again following the English Reformation. Papal recognition of George III as the legitimate ruler of Great Britain in 1766 opened the way for the Catholic Emancipation, easing and ultimately eliminating the anti-Catholic Penal Laws and Test Acts. This process sometimes faced great popular opposition, as during the 1780 Gordon Riots in London. Daniel O'Connell was the first Catholic member of Parliament.[12] The influx of large numbers of Irish Catholics during the Great Famine of the 1840s and '50s permitted the 1850 papal bull Universalis Ecclesiae to formally reconstitute the dormant dioceses of the Catholic church in Britain. More recently, the royal family has been permitted to marry Roman Catholics without fear of being disqualified from succession to the throne.[13] Recent immigration from Catholic countries, particularly Poland and Lithuania, has increased the church's numbers still more.[14] Polling in 2009 suggested there were about 5.2 million Catholics in England and Wales, about 9.6% of the population,[15] concentrated in the northwest. Some studies show that weekly attendance at Catholic masses now exceeds that of the Anglican services.[14]


No other church in England has more than a million members, with most quite small.

Pentecostal churches are growing and, in terms of church attendance, are now third after the Church of England and the Roman Catholic Church.[16] There are three main denominations of Pentecostal churches: the Assemblies of God in Great Britain (part of the World Assemblies of God Fellowship), the Apostolic Church, and the Elim Pentecostal Church. Countess of Huntingdon's Connexion is a small society of evangelical churches, founded in 1783, which today has 23 congregations in England. There is also a growing number of independent, charismatic churches that encourage Pentecostal practices at part of their worship, such as Kingsgate Community Church in Peterborough, which started with 9 people in 1988 and now has a congregation in excess of 1,500.

Various forms of Protestantism developed from the ferment of the English Civil War onwards. The Quakers (formally, the Religious Society of Friends) were founded by George Fox in the 1640s. Following the Great Ejection of 1662, about a tenth of Church of England ministers gave up their livings, and many of them contributed to various forms of Rational Dissent which evolved via English Presbyterianism into, among others, Unitarianism, which still has more than 100 congregations in the 21st century. Methodism developed from the 18th century onwards. The Methodist revival was started in England by a group of men including John Wesley and his younger brother Charles as a movement within the Church of England, but developed as a separate denomination after John Wesley's death. The primary church in England is the Methodist Church of Great Britain. The Salvation Army dates back to 1865, when it was founded in East London by William and Catherine Booth. Its international headquarters are still in London, near St Paul's Cathedral. There is one Mennonite congregation in England, the Wood Green Mennonite Church in London.[17]

Most Greek Orthodox Church parishes fall under the jurisdiction of the Archdiocese of Thyateira and Great Britain, based in London and led by Gregorios,[18] the Archbishop of Thyateira and Great Britain. Created in 1932, it is the diocese of the Ecumenical Patriarch of Constantinople that covers England, Wales, Scotland and Ireland as well as Malta. A Greek Orthodox community already existed at the time the UK was formed, worshipping in the Imperial Russian Embassy in London. However, it was another 130 years until an autonomous community was set up in Finsbury Park in London, in 1837. The first new church was built in 1850, on London Street in the City. In 1882, St Sophia Cathedral was constructed in London, in order to cope with the growing influx of Orthodox immigrants. By the outbreak of World War I, there were large Orthodox communities in London, Manchester and Liverpool, each focused on its own church. World War II and its aftermath also saw a large expansion among the Orthodox Communities. Today, there are seven churches bearing the title of Cathedral in London as well as in Birmingham (the Dormition of the Mother of God and St Andrew) and Leicester. In addition to these, there are eighty-one churches and other places where worship is regularly offered, twenty-five places (including university chaplaincies) where the divine liturgy is celebrated on a less regular basis, four chapels (including that of the Archdiocese), and two monasteries.[19] As is traditional within the Orthodox Church, the bishops have a considerable degree of autonomy within the Archdiocese. The Greek Orthodox Church of St Nicholas in Toxteth, Liverpool, was built in 1870. It is an enlarged version of St Theodore's church in Constantinople and is a Grade II Listed building.

There are various Russian Orthodox groups in England. In 1962, Metropolitan Anthony (Bloom) of Sourozh founded and was for many years the bishop, archbishop and then metropolitan bishop of the diocese of the Russian Orthodox Diocese of Sourozh, the Moscow Patriarchate's diocese for Great Britain and Ireland.[20] It is the most numerous Russian Orthodox group in the country. There are also the Russian Orthodox Church Outside Russia churches as well as some churches and communities belonging to the Patriarchal Exarchate for Orthodox Parishes of Russian Tradition in Western Europe's Episcopal Vicariate in the UK.

As well as the Russian and Greek Orthodox churches, there are also the Serbian Orthodox Church and the Ukrainian Orthodox Church all in London as well as a non-canonical Belarusian Autocephalous Orthodox Church in Manchester. The Antiochian Orthodox Church have the St. George's Cathedral in London and a number of parishes across England.[21]

All Coptic Orthodox parishes fall under the jurisdiction of the Coptic Orthodox Church of Alexandria Pope of Alexandria. The Coptic Orthodox Church in Britain and Ireland is divided into three main districts: Ireland, Scotland, and North England; the Midlands and its affiliated areas; and South Wales. In addition, there is one Patriarchal Exarchate at Stevenage, Hertfordshire. Most British converts belong to the British Orthodox Church, which is canonically part of the Coptic Orthodox Church. There is also the Eritrean Orthodox Tewahedo Church and the Ethiopian Orthodox Tewahedo Church in London. There is also the Armenian Apostolic Church in London.


According to the 2011 Census, 2.7 million Muslims live in England where they form 5.0% of the population.[1]

Although Islam is generally thought of as being a recent arrival to the country, there has been contact with Muslims for many centuries. One example is the decision of Offa, the eighth-century King of Mercia (one of the Anglo-Saxon kingdoms existing at that time), to have coins minted with an Islamic inscription on them—copies of coins issued by the near-contemporary Muslim ruler Al-Mansur. It is thought that they were minted to facilitate trade with the expanding Islamic empire in Spain.[23]

Muslim scholarship was well known among the learned in England by 1386, when Chaucer was writing. In the Prologue to the Canterbury Tales, there is among the pilgrims wending their way to Canterbury, a 'Doctour of Phisyk' whose learning included Razi, Avicenna (Ibn Sina, Arabic ابن سينا) and Averroes (Ibn Rushd, Arabic ابن رشد). Ibn Sina's canon of medicine was a standard text for medical students well into the 17th century.

Today Islam is the second largest religion in England. About 38% of English Muslims live in London, where they make up 12.4% of the population. There are also large numbers of Muslims in Birmingham, Manchester, Bradford, Luton, Slough, Leicester and the mill towns of Northern England.[1]

Notable mosques include the East London Mosque, London Central Mosque, Al-Rahma mosque, Jamea Masjid, Birmingham Central Mosque, Finsbury Park Mosque, Al Mahdi Mosque, London Markaz and Markazi mosque and the Baitul Futuh Mosque of the Ahmadiyya, which acts as its national headquarters.


Until the 20th century, Judaism was the only noticeable non-Christian religion having first appeared in historical records during the Norman Conquest of 1066. In fact, from 1290 to 1656, Judaism did not officially exist in England due to an outright expulsion in 1290 and official restrictions that were not lifted until 1656 (though historical records show that some Jews did come back to England during the early part of the 17th century prior to the lifting of the restriction). Now, the presence of the Jewish culture and Jews in England today is one of the largest in the world.

Bahá'í Faith

The Bahá'í Faith started with the earliest mentions of the predecessor of the Bahá'í Faith, the Báb, in The Times on 1 November 1845, only a little over a year after the Báb first stated his mission.[24] Today there are Bahá'í communities across the country from Carlisle[25] to Cornwall.[26]

Indian religions


Early Hindus in England were mostly students during the 19th century. There have been three waves of migration of Hindus to England since then.

Before India's Independence in 1947, Hindu migration was minuscule and largely temporary. The second wave of Hindu migration occurred in the 1970s after the expulsion of Gujarati Hindus from Uganda. Initially, Hindu immigration was limited to Punjabi and Gujarati Hindus, but, by 2000, small Hindu communities of every ethnicity could be found in England. England is also host to a large immigrant community of Sri Lankan Hindus who are mostly Tamils. The last wave of migration of Hindus has been taking place since the 1990s with refugees from Sri Lanka and professionals from India. However, there is becoming an increasing number of English Western Hindus in England, who have either converted from another faith or been an English Hindu from birth.

According to United Kingdom's Office of National Statistics 2011, of all ethnic minorities in Britain, the British Hindus had the highest rate of economic activity.[27] Hindus also has the least prison population (less than 0.5% of the total Prison population in Britain) compared to 48% for Christians and 15% for Muslims.


The first Sikh Gurdwara (temple) was not established until 1911, at Putney in London.

The first Sikh migration came in the 1950s. It was mostly of men from the Punjab seeking work in industries like foundries and textiles. These new arrivals mostly settled in London, Birmingham and West Yorkshire. Thousands of Sikhs from East Africa soon followed. This mass immigration was caused by Idi Amin's persecution of ethnic groups in Uganda, with thousands forced to flee the region in fear of losing their lives.


The earliest Buddhist influence on England came through the UK's imperial connections with South East Asia, and as a result the early connections were with the Theravada traditions of Sri Lanka, Burma and Thailand. The tradition of study resulted in the foundation of the Pali Text Society, which undertook the task of translating the Pali Canon of Buddhist texts into English.

In 1924 London's Buddhist Society was founded, and in 1926 the Theravadin London Buddhist Vihara. The rate of growth was slow but steady through the century, and the 1950s saw the development of interest in Zen Buddhism.


At the 2011 census 75,281[28] people in England identified as Pagan, doubling compared to the figures of the 2001 census. Paganism in England is dominated by Wicca, founded in England itself, the modern movement of Druidry, and forms of Heathenry.


Wicca was developed in England in the first half of the 20th century.[29] Although it had various terms in the past, from the 1960s onward the name of the religion was normalised to Wicca.[30]


Germanic Heathenism in Britain is primarily present in two forms: Odinism, an international Germanic movement and Anglo-Saxon Heathenry, Esetroth or Fyrnsidu (Old English: "Ancient Custom"), a movement represented by independent kindreds characterised by a focus on local folklore as the source for the reconstruction of the ethnic religion of the English people. With recent efforts to establish their own media influence through the agency English News. Both Odinism and Esetroth draw inspiration from the Anglo-Saxon identity and culture of England, with almost no difference between them, other than in terminology and organisation, with Esetroth movements having experienced a recent prominence and motivation.

The Odinic Rite (OR) was founded in 1973 under the influence of Else Christensen's Odinist Study Group (Odinist Fellowship). In 1988 the Odinic Rite became the first polytheistic religious organisation to be granted "Registered Charity" status in the United Kingdom.

Various independent Anglo-Saxon faith's kindreds exist such as the Wuffacynn of Suffolk and Northern Essex, the England-wide "English Esetroth" community organization, the Fealu Hlæw Þeod based in Hathersage and Peak District and the Þunorrad Þeod covering the Kingdom of Mercia. Folkish Anglo-Saxon kindreds have been primarily organising through "English Esetroth" since 2014 in a series of private gatherings. All the listed groups operate private moots, blots and sumbels, Anglo-Saxon kindred networking spiked in its frequency and web prominence during 2014 due to English News.


During the Iron Age, Celtic polytheism was the predominant religion in the area now known as England. Neo-Druidism grew out of the Celtic revival in 18th-century Romanticism. The 2011 census states there are 4,189 Druids in England and Wales.[31] A 2012 analysis by the Order of Bards, Ovates and Druids estimates that there are between 6,000 and 11,000 Druids in Britain.[32]

Other religions

Other religions include:[33]

Historical religions

These faiths, all of which are considered to be pagan, have all been predominant in the regions that later made up England, though were all made extinct through Christianisation.

Gallo-Roman religion

Gallo-Roman religion formed when the Roman Empire invaded and occupied the Brythonic peoples. Elements of the native Brythonic Celtic religion such as the druids, the Celtic priestly caste who were believed to originate in Britain,[34] were outlawed by Claudius,[35] and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey).[36] However, under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham. The founding of a temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica.

Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The Temple of Mithras is one example of the popularity of mystery religions among the rich urban classes.

Germanic paganism

In the Dark Ages, immigrants from the European continent arrived, bringing Anglo-Saxon paganism, a subset of Germanic paganism, with them. Later, after most of the Anglo-Saxon peoples had converted to Christianity, Vikings from Scandinavia arrived, bringing with them Norse paganism.

Notable places of worship

The varied religious and ethnic history of England has left a wide range of religious buildings—churches, cathedrals, chapels, chapels of ease, synagogues, mosques and temples. Besides its spiritual importance, the religious architecture includes buildings of importance to the tourism industry and local pride. As a result of the Reformation, the ancient cathedrals remained in the possession of the then-established churches, while most Roman Catholic churches date from Victorian times or are of more recent construction (in Liverpool the ultra-modern Roman Catholic cathedral was actually completed before the more traditional Anglican cathedral, whose construction took most of the twentieth century). Notable places of worship include:

Oldham Central Mosque - Islamic


24.7% of people in England declared no religion in 2011, compared with 14.6% in 2001. These figures are slightly lower than the combined figures for England and Wales as Wales has a higher level of irreligion than England.[1] Norwich had the highest such proportion at 42.5%, followed closely by Brighton and Hove at 42.4%.[37]

See also


  1. "2011 Census: KS209EW Religion, local authorities in England and Wales". Retrieved 15 December 2012.
  2. Guidance and Methodology, Religion, retrieved 31 January 2014.
  3. "Understanding the 21st Century Catholic Community" (PDF). CAFOD, Ipsos MORI. November 2009.
  4. "Religion (2001 Census)". Retrieved 17 December 2012.
  5. Gledhill, Ruth (15 February 2007). "Catholics set to pass Anglicans as leading UK church". The Times. London. Archived from the original on 18 September 2011. Retrieved 18 February 2015.
  6. "How many Catholics are there in Britain?". BBC. London. 15 September 2010. Retrieved 18 February 2015.
  7. "2009 Church Statistics" (PDF). Church of England. 2009.
  8. See the pages linked from "Life Events". Church of England..
  9. Bowler, Peter J. (2001). Reconciling science and religion: the debate in early-twentieth-century Britain. Chicago: University of Chicago Press. p. 194..
  10. "Facts and Stats". Church of England.
  11. "Research and Statistics". Church of England. Retrieved 9 May 2012..
  12. Bishop, Erin I. 'My Darling Danny': Letters from Mary O'Connell to Her Son Daniel, 1830-1832. Cork: Cork University Press, 1998
  13. "Royal nod for daughters, Catholics". The Age. Melbourne. 29 October 2011.
  14. Wynne-Jones, Jonathan (23 December 2007). "Britain has become a 'Catholic country'". The Telegraph. Retrieved 18 February 2015.
  15. "Numbers Game," The Tablet, 31 October 2009, 16.
  16. 'Fringe' Church winning the believers The Times, 19 December 2006(subscription required)
  17. "Who are the Mennonites?". London Mennonite Centre. Retrieved 5 September 2008.
  18. "Current Hierarchs of the Archdiocese of Great Britain". Orthodox Research Institute. 2008. Archived from the original on 16 March 2002. Retrieved 5 September 2008.
  19. Archbishop Gregorios of Thyateira & Great Britain (21 April 2000). "The Archdiocese of Thyateira and Great Britain and Orthodoxy in the British Isles". Archdiocese of Thyateira and Great Britain. Retrieved 5 September 2008.
  20. "Welcome". Russian Orthodox Diocese of Sourozh. Archived from the original on 23 June 2008. Retrieved 5 September 2008.
  21. "Parishes, Missions and Clergy". Greek Orthodox Church of Antioch Deanery of the United Kingdom and Ireland. 2008. Retrieved 5 September 2008.
  22. Eade, John (1996). "Nationalism, Community, and the Islamization of Space in London". In Metcalf, Barbara Daly (ed.). Making Muslim Space in North America and Europe. Berkeley: University of California Press. ISBN 0520204042. Retrieved 24 April 2015. The mosque committee was determined from the outset, moreover, to remind local people of the building’s religious function as loudly as possible. As one of the few mosques in Britain permitted to broadcast calls to prayer (azan), the mosque soon found itself at the center of a public debate about "noise pollution" when local non-Muslim residents began to protest.
  23. Gold imitation dinar of Offa Archived 12 September 2012 at, British Museum
  24. Bahá'í Information Office (United Kingdom) (1989). "First Public Mentions of the Bahá'í Faith". Archived from the original on 26 February 2008. Retrieved 2008-02-18.
  25. The Bahá'í Faith in Cumbria Archived 22 February 2010 at the Wayback Machine accessed 6 January 2009
  26. Welcome to the Bahá'ís of Cornwall website of Cornish Bahais, accessed. 6 January 2009
  28. 2011 ONS results
  29. Hutton, Ronald (1999). The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford, NY: Oxford University Press. p. vii. ISBN 0-19-820744-1.
  30. Seims, Melissa (2008). "Wica or Wicca? - Politics and the Power of Words". The Cauldron (129).
  31. Robert Booth (11 December 2012). "Census 2011 data on religion reveals Jedi Knights are in decline". The Guardian. Retrieved 11 December 2014.
  32. "UK 2011 Census Publishes Figures for Druids". The Order of Bards Ovates & Druids. Retrieved 12 January 2012.
  33. Simon Rogers (11 December 2012). "Census 2011: how many Jedi Knights are there in England & Wales?". Retrieved 11 December 2014.
  34. Julius Caesar, Commentarii de Bello Gallico 6.13
  35. Suetonius, Claudius 12.5
  36. Tacitus, Annals 14.30
  37. "Differences in religious affiliation across local authorities". Office for National Statistics. Retrieved 15 December 2012.

Further reading

  • Bebbington, David W. Evangelicalism in Modern Britain: A History from the 1730s to the 1980s (Routledge, 2003)
  • Chadwick, Owen, The Victorian Church: Vol 1 1829-1859 (1966); Victorian Church: Part two 1860-1901 (1979); a major scholarly survey
  • Davie, Grace. Religion in Britain since 1945: Believing without belonging (Blackwell, 1994)
  • Davies, Rupert E. et al. A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online
  • Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text search
  • Hastings, Adrian. A History of English Christianity: 1920-1985 (1986) 720pp a major scholarly survey
  • Hylson-Smith, Kenneth. The churches in England from Elizabeth I to Elizabeth II (1996).
  • Marshall, Peter. "(Re)defining the English Reformation," Journal of British Studies, July 2009, Vol. 48#3 pp. 564–586
  • Thomas, Keith. Religion and the decline of magic: studies in popular beliefs in sixteenth and seventeenth-century England (1991), a study of popular religious behaviour and beliefs
  • Voas, David, and Alasdair Crockett. "Religion in Britain: Neither believing nor belonging." Sociology 39.1 (2005): 11–28. online

Primary sources

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.