Among the best known examples of weather modification rituals are North American rain dances, historically performed by many Native American tribes, particularly in the Southwestern United States. Some of these weather modification rituals are still implemented today.
Julia M. Buttree (the wife of Ernest Thompson Seton) describes the rain dance of the Zuni, along with other Native American dances, in her book The Rhythm of the Redman. Feathers and turquoise, or other blue items, are worn during the ceremony to symbolize wind and rain respectively. Details on how best to perform the Rain Dance have been passed down by oral tradition. In an early sort of meteorology, Native Americans in the midwestern parts of the modern United States often tracked and followed known weather patterns while offering to perform a rain dance for settlers in return for trade items. This is best documented among the Osage and Quapaw Indian tribes of Missouri and Arkansas.
Rain is a central concern of African societies which depend on it for their sustenance and that of their animals. The power to make rain is usually attributed to African kings. In a number of African societies, kings who failed to produce the expected rain ran the risk of being blamed as scapegoats and killed by their people. A famous rain making monarch is the Rain Queen of Balobedu, South Africa.
Wu Shamans in ancient China performed sacrificial rain dance ceremonies in times of drought. Wu anciently served as intermediaries with nature spirits believed to control rainfall and flooding. "Shamans had to carry out an exhausting dance within a ring of fire until, sweating profusely, the falling drops of perspirations produced the desired rain."
Rain is important for agriculturists, since they want water for growing plants. When the rain doesn't fall in a season, people use traditional means of making rain to solve the problem of the lack of rainfall. In Thailand, there is a tradition called the "Cat Parade".
The "Cat Parade" is a ritual of Thai farmers in both the central and eastern parts of the country. It is performed when close to the rainy season, if the rain hasn't come. Farmers will often join the "Cat Parade". The ancients believed that the cat is an animal which is afraid of rain and water. If it rained, the cat would cry. The ancients considered that if the cat cries it means that rain is going to fall. Some people believe that the cat represents drought. If the cat is wet, the drought will be driven away. Others believed that the cat has the power to make rain.
To perform a "Cat Parade", you must bring a female cat that has grey or black fur. The cats are then to be placed in baskets; only one cat should be put in a basket. You must then walk around in the village. When the "Cat Parade" goes through someone's house, that person needs to splash water on the cats. It is believed that rain would then fall after three to seven days.
- "Rain Dance". Indians.org. American Indian Heritage Foundation. Retrieved 4 September 2011.
- Julia M. Buttree (Julia M. Seton) The Rhythm of the Redman: in Song, Dance and Decoration. New York, A.S. Barnes, 1930.
- "Rain Dance of Zuni". Inquiry.net. 3 July 2013. Retrieved 5 March 2014.
- "The rain dance helped native Americans get through dry summers". Indians.org. Retrieved 5 March 2014.
- Simonse, Simon. 1992. Kings of Disaster: Dualism, Centralism and the Scapegoat King in Southeastern Sudan. Brill. Lw
- Schafer, Edward H. 1951. "Ritual Exposure in Ancient China", Harvard Journal of Asiatic Studies 14:130-184.
- Unschuld, Paul U. 1985. Medicine in China: A History of Ideas. University of California Press. pp 33-34.
- "Cat parade praying for rain", http://22.214.171.124/nana/legend/cat/cat.htm
- "Cat parade", http://orawan123.blogspot.com/2013/02/blog-post.html
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