In the ancient Roman calendar, Quintilis or Quinctilis[1] was the month following Junius (June) and preceding Sextilis (August).[2] Quintilis is Latin for "fifth": it was the fifth month (quintilis mensis) in the earliest calendar attributed to Romulus, which began with Martius ("Mars' month," March) and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar (the Julian calendar) that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed Julius in his honor, hence July.[2]

Quintilis was under the guardianship (tutela) of the Romans' supreme deity Jupiter, with sacrifices made particularly to Neptune and Apollo. Agricultural festivals directed at the harvest gradually lost their importance, and the month became dominated in urban Imperial Rome by the Ludi Apollinares, games (ludi) in honor of Apollo.[3] Ten days of games were celebrated in honor of Julius Caesar at the end of the month.


Like the modern month of July, this was one of the "long" months that had 31 days. The Romans did not number days of a month sequentially from the 1st through the last day. Instead, they counted back from the three fixed points of the month: the Nones (Nonae, 5th or 7th, depending on the length of the month), the Ides (Idūs, 13th or 15th), and the Kalends (Kalendae, 1st) of the following month. Thus the last day of Quintilis was the pridie Kalendas Sextilis,[4] "day before the Kalends of Sextilis" (August). Roman counting was inclusive; July 5 was ante diem III Nonas Quintilis, "the 3rd day before the Nones (7th) of Quintilis," usually abbreviated a.d. III Non. Quint. (or with the a.d. omitted altogether); July 23 was X. Kal. Sext., "the 10th day before the Kalends of Sextilis."

Each day was marked with a letter such as F for dies fasti, days when it was legal to initiate action in the courts of civil law; C, for dies comitalis, a day on which the Roman people could hold assemblies (comitia), elections, and certain kinds of judicial proceedings; N for dies nefasti, when these political activities and the administration of justice were prohibited; or NP, the meaning of which remains elusive, but which marked feriae, public holidays.[5] Days were also marked with nundinal letters in cycles of A B C D E F G H, to mark the "market week"[6] A dies natalis was an anniversary such as a temple founding or rededication, sometimes thought of as the "birthday" of a deity. On a dies religiosus, individuals were not to undertake any new activity, nor do anything other than tend to the most basic necessities.

During the Imperial period, some of the traditional festivals localized at Rome became less important, and the birthdays and anniversaries of the emperor and his family gained prominence as Roman holidays. On the calendar of military religious observances known as the Feriale Duranum, sacrifices pertaining to Imperial cult outnumber the older festivals. After the latter 1st century AD, a number of dates are added to calendars for spectacles and games (ludi) held in honor of various deities in the venue called a "circus" (ludi circenses).[7] By the late 2nd century AD, extant calendars no longer show days marked with letters (F, N, C and so on) to show their religious status, probably in part as a result of calendar reforms undertaken by Marcus Aurelius.[8]

Unless otherwise noted, the dating and observances on the following table are from H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), pp. 158–169.

Modern dateRoman datestatusObservances
July 1Kalendae QuintilisN• each Kalends was sacred to Juno, who received a sacrifice from the regina sacrorum
dies natalis of a temple to Felicitas
2ante diem VI Nonas QuintilisN
3V. Non. Quint.N
4IV Non. Quint.N
5III Non. Quint.NPPoplifugia, the only major festival of the year celebrated before the Nones
6Prid. Non. Quint.NLudi Apollinares begin
dies natalis of the Temple of Fortuna Muliebris
7NonaeN• Ludi Apollinares continue
dies natalis of the Temple of the Two Pales
• Feast of Serving Women (Ancillarum feriae)
8VIII Id. Quint.N
dies religiosus
• Ludi Apollinares continue
9VII Id. Quint.N• Ludi Apollinares continue
10VI Id. Quint.C• Ludi Apollinares continue
11V Id. Quint.C• Ludi Apollinares continue
12IV Id. Quint.C• Ludi Apollinares continue
13III Id. Quint.C• Last day of the Ludi Apollinares, with a sacrifice at the Temple of Apollo in the Campus Martius
14Prid. Id. Quint.CMercatus (market days) begin
15Idus QuintilisNPMercatus (market day)
Equitum Romanorum probatio or transvectio, procession of the Roman knights
16XVII Kal. Sext.FMercatus (market day)
17XVI Kal. Sext.CMercatus (market day)
• sacrifices to the deities Honor and Victory
18XV Kal. Sext.C
dies religiosus
Mercatus (market day)
• anniversary of the Battle of the Allia (Dies Alliensis), a "black day" (dies ater)
19XIV Kal. Sext.NPMercatus (market day)
20XIII Kal. Sext.CLudi Victoriae Caesaris begin, held annually from 45 BC, after the month was renamed Julius
21XII Kal. Sext.NP• second day of Lucaria
Ludi Victoriae Caesaris continue
22XI Kal. Sext.Cdies natalis of the Temple of Concordia
Ludi Victoriae Caesaris continue
23X Kal. Sext.NPNeptunalia
Ludi Victoriae Caesaris continue
24IX Kal. Sext.NLudi Victoriae Caesaris continue
25VIII Kal. Sext.NPFurrinalia
Ludi Victoriae Caesaris continue
26VII Kal. Sext.CLudi Victoriae Caesaris continue
27VI Kal. Sext.CLudi Victoriae Caesaris continue
28V Kal. Sext.CLudi Victoriae Caesaris continue
29IV Kal. Sext.CLudi Victoriae Caesaris continue
30III Kal. Sext.Cdies natalis of the Temple of Fortuna Huiusce Diei (the "Fortune of This Day")
Ludi Victoriae Caesaris conclude
31Prid. Kal. Sext.C

See also


  1. H.H. Scullard, Festivals and Ceremonies of the Roman Republic (Cornell University Press, 1981), p. 158; Bonnie Blackburn and Leofranc Holford-Strevens, The Oxford Companion to the Year (Oxford University Press, 1999), p. 669.
  2. "Los Cielos de Agosto" (Spanish: "The Skies of August"), Jorge R. Ianiszewski, Circulo Astronomico, 2006, webpage: CirA-Agosto.
  3. Scullard, Festivals and Ceremonies of the Roman Republic, p. 158.
  4. The month name is construed as an adjective modifying Kalendae, Nonae or Idũs; as accusative plural, Sextilĩs might also be written as Sextilēs.
  5. Scullard, Festivals and Ceremonies, pp. 44–45.
  6. Jörg Rüpke, The Roman Calendar from Numa to Constantine: Time, History, and the Fasti, translated by David M.B. Richardson (Blackwell, 2011, originally published 1995 in German), p. 6.
  7. Michele Renee Salzman, On Roman Time: The Codex Calendar of 354 and the Rhythms of Urban Life in Late Antiquity (University of California Press, 1990), p. 118ff.
  8. Salzman, On Roman Time, p. 17.
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