In Greek mythology, Priam (/ˈpr.əm/; Greek: Πρίαμος, pronounced [prí.amos]) was the legendary king of Troy during the Trojan War. His many children included notable characters like Hector and Paris.


Most scholars take the etymology of the name from the Luwian 𒉺𒊑𒀀𒈬𒀀 (Pa-ri-a-mu-a-, or “exceptionally courageous”)[1][2] and was attested as the name of a man from Zazlippa, in Kizzuwatna. A similar form is attested transcribed in Greek as Paramoas near Kaisareia in Cappadocia.[3]

A popular folk etymology derives the name from the Greek verb priamai, meaning 'to buy'. This in turn gives rise to a story of Priam's sister Hesione ransoming his freedom from Heracles, thereby 'buying' him.[4] This story is attested in the Bibliotheca and in other influential mythographical works dated to the first and second centuries AD.[5] These sources should be taken with a grain of salt, however, as they do date to a much later period in antiquity than the first attestations of the name Priamos or Pariya-muwas are found in.


In Book 3 of Homer's Iliad, Priam tells Helen of Troy that he once helped King Mygdon of Phrygia in a battle against the Amazons.

When Hector is killed by Achilles, the Greek warrior treats the body with disrespect and refuses to give it back. According to Homer in book XXIV of the Iliad, Zeus sends the god Hermes to escort King Priam, Hector's father and the ruler of Troy, into the Greek camp. Priam tearfully pleads with Achilles to take pity on a father bereft of his son and return Hector's body. He invokes the memory of Achilles' own father, Peleus. Priam begs Achilles to pity him, saying "I have endured what no one on earth has ever done before I put my lips to the hands of the man who killed my son."[6] Deeply moved, Achilles relents and returns Hector's corpse to the Trojans. Both sides agree to a temporary truce, and Achilles gives Priam leave to hold a proper funeral for Hector, complete with funeral games. He promises that no Greek will engage in combat for at least nine days, but on the twelfth day of peace, the Greeks would all stand once more and the mighty war would continue.

Priam is killed during the Sack of Troy by Achilles' son Neoptolemus (also known as Pyrrhus). His death is graphically related in Book II of Virgil's Aeneid. In Virgil's description, Neoptolemus first kills Priam's son Polites in front of his father as he seeks sanctuary on the altar of Zeus. Priam rebukes Neoptolemus, throwing a spear at him, harmlessly hitting his shield. Neoptolemus then drags Priam to the altar and there kills him too.

It has been suggested by Hittite sources, specifically the Manapa-Tarhunta letter, that there is historical basis for the archetype of King Priam. The letter describes one Piyama-Radu as a troublesome rebel who overthrew a Hittite client king and thereafter established his own rule over the city of Troy (mentioned as Wilusa in Hittite). There is also mention of an Alaksandu, suggested to be Alexander (King Priam's son from the Iliad), a later ruler of the city of Wilusa who established peace between Wilusa and Hatti (see the Alaksandu treaty).

Marriage and children

See List of children of Priam

Priam is said to have fathered fifty sons and many daughters, with his chief wife Hecuba, daughter of the Phrygian king Dymas and many other wives and concubines. These children include famous mythological figures like Hector, Paris, Helenus, Cassandra, Deiphobus, Troilus, Laodice, Polyxena, Creusa, and Polydorus.

Family tree

See also


  1. Frank Starke, “Troia im Kontext des historisch-politischen und sprachlichen Umfeldes Kleinasiens im 2. Jahrtausend”, Studia Troica 7 (1997), 458, n. 114, referring to the author's previous work, Untersuchungen zur Stammbildung des keilschrift-luwischen Nomens (1990), 455, n. 1645: “Priya-muwa- ‘der hervorragenden, vortrefflichen Mut hat’”.
  2. Haas, Die hethitische Literatur: Texte, Stilistik, Motive (2006), 5.
  3. Calvert Watkins, “The Language of the Trojans”, Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984, ed. Machteld Johanna Mellink (Bryn Mawr, Penn: Bryn Mawr Commentaries, 1986), 57, citing L. Zgusta, Kleinasiatische Personennamen (Prague 1964), 417:1203-1 and Anatolische Personennamensippen I (Prague 1964), 157.
  4. Jenny March, The Penguin Book of Classical Myths (London: Penguin Books, 2008), p.300
  5. Pseudo-Apollodorus, Bibliotheca book 2 section 6,
  6. The Iliad, Fagles translation. Penguin Books, 1991, p. 605.


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