Peronism[lower-alpha 1] or justicialism[lower-alpha 2] is an Argentine political movement based on the ideas and legacy of Argentine president Juan Perón (1895–1974).[1] It has been an influential movement in Argentine politics,[1] since 1946 Peronists have won 10 out of the 13 presidential elections in which they have been allowed to run.[2] The main Peronist party is the Justicialist Party.[2] The policies of Peronist presidents have differed greatly,[2] but the general ideology has been described as "a vague blend of nationalism and labourism",[2] "populism",[1] "Fascism", or "right-wing socialism".[3]

Juan Perón became Argentina's minister of labour after participating in the 1943 military coup and was elected president of Argentina in 1946.[1][4] He introduced social programs that benefited the working class,[5] supported labor unions, and called for additional involvement of the state in the economy.[1] In addition he helped industrialists.[2] Perón was hugely popular and gained even more admiration through his wife, Eva, who championed for the rights of migrant workers and was beloved by the people.[6] Due to rising inflation and other economic problems, the military overthrew Perón in 1955.[7] The Peronist party was banned[7] and it wasn't until 1973 that open elections were held again, in which Perón was again elected president.[1] He died the next year and his widow, Isabel, took his place as president.[1] Perón's death had led to disunity and the military overthrew Isabel in 1976.[1]

Peronist Carlos Menem was president from 1989–1999. His policies were very different from previous Peronists,[2] he focused on privatization,[2] free-market policies,[1] and international relations.[2] Peronist Néstor Kirchner was president from 2003–2007, and his wife Cristina Fernández de Kirchner was president from 2007–2015.[1] The Kirchners returned to "economic nationalism and near-autarky",[2] and the ideology of the Kirchners is known as Kirchnerism.


The pillars of the Peronist ideal, known as the "three flags", are social justice, economic independence and political sovereignty. Peronism can be described as a third position ideology as it rejects both capitalism and communism. Peronism espouses corporatism and thus aims to mediate tensions between the classes of society, with the state responsible for negotiating compromise in conflicts between managers and workers.

However, it is a generally ill-defined ideology as different and sometimes contradictory sentiments are expressed in the name of Peronism. Today, the legacy and thought of Perón have transcended the confines of any single political party and bled into the broader political landscape of Argentina; therefore Peronists are usually described as a political movement. Traditionally, the Peronist movement has drawn its strongest support from the working class and sympathetic unions and has been characterized as proletarian in nature.

From the perspective of opponents, Peronism is an authoritarian ideology. Perón was often compared to fascist dictators, accused of demagoguery and his policies derided as populist. Proclaiming himself the embodiment of nationality, Perón's government often silenced dissent by accusing opponents of being unpatriotic. The corporatist character of Peronism drew attacks from socialists who accused his administration of preserving capitalist exploitation and class division. Conservatives rejected its modernist ideology and felt their status threatened by the ascent of the Peronist apparat. Liberals condemned the Perón regime's arbitrariness and dictatorial tendencies.

Defenders of Peronism also describe the doctrine as populist, albeit in the sense that they believe it embodies the interests of the masses and in particular the most vulnerable social strata. Admirers hold Perón in esteem for his administration's anti-imperialism and non-alignment as well as its socially progressive initiatives. Amongst other measures introduced by Perón's governments, social security was made universal while education was made free to all who qualified and working students were given one paid week before every major examination. Vast low-income housing projects were created and paid vacations became standard. All workers (including white-collar employees) were guaranteed free medical care and half of their vacation-trip expenses and mothers-to-be received three paid months off prior to and after giving birth. Workers' recreation centers were also constructed throughout the country.


Twenty Peronist Tenets

From Peron's "Peronist Philosophy":[8]

  1. "A true democracy is that one in which the government does what the people want and defends only one interest: the people's."
  2. "Peronism is essentially of the common people. Any political elite is anti-people, and thus, not Peronist."
  3. "A Peronist works for the movement. Whoever, in the name of Peronism, serves an elite or a leader, is a Peronist in name only."
  4. "For Peronism, there is only one class of person: those who work."
  5. "Working is a right that creates the dignity of men; and it's a duty, because it's fair that everyone should produce as much as they consume at the very least."
  6. "For a good Peronist, there is nothing better than another Peronist." (In 1973, after coming back from exile, in a conciliatory attempt, and in order to lessen the division in society, Peron reformed this tenet to: "For an Argentine, there is nothing better than another Argentine.")
  7. "No Peronist should feel more than what he is, nor less than what he should be. When a Peronist feels more than what he is, he begins to turn into an oligarch."
  8. "When it comes to political action, the scale of values of every Peronist is: Argentina first; the movement second; and thirdly, the individuals."
  9. "Politics are not an end, but a means for the well-being of Argentina: which means happiness for our children and greatness for our nation."
  10. "The two arms of Peronism are social justice and social help. With them, we can give a hug of justice and love to the people."
  11. "Peronism desires national unity and not struggle. It wants heroes, not martyrs."
  12. "Kids should be the only privileged class."
  13. "A government without doctrine is a body without soul. That's why Peronism has a political, economic and social doctrine: Justicialism."
  14. "Justicialism is a new philosophy of life: simple, practical, of the common people, and profoundly Christian and humanist."
  15. "As political doctrine, Justicialism balances the right of the individual and society."
  16. "As an economic doctrine, Justicialism proposes a social market, putting capital to the service of the economy and the well-being of the people."
  17. "As a social doctrine, Justicialism carries out social justice, which gives each person their rights in accordance to their social function."
  18. "Peronism wants an Argentina socially 'fair', economically 'free' and politically 'sovereign'."
  19. "We establish a centralized government, an organized State and a free people."
  20. "In this land, the best thing we have is our people."

Perón's policies

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Perón's ideas were widely embraced by a variety of different groups in Argentina across the political spectrum. Some of Perón's personal views later became a burden on the ideology, such as his anti-clericalism, which did not strike a sympathetic chord with upper-class Argentinians.

Peronism is widely regarded as a form of corporate socialism, or "right-wing socialism".[3] Perón's public speeches were consistently nationalist and populist. It would be difficult to separate Peronism from corporate nationalism, for Perón nationalized Argentina's large corporations, blurring distinctions between corporations and government. At the same time, the labor unions became corporate, ceding the right to strike in agreements with Perón as Secretary of Welfare in the military government from 1943–1945. In exchange, the state was to assume the role of negotiator between conflicting interests.

Peronism also lacked a strong interest in matters of foreign policy other than the belief that the political and economic influences of other nations should be kept out of Argentina—he was somewhat isolationist. Early in his presidency, Perón envisioned Argentina's role as a model for other countries in Latin America and beyond, but such ideas were ultimately abandoned. Despite his oppositional rhetoric, Perón frequently sought cooperation with the United States government on various issues.[9]

Criticism of Perón

Political opponents maintain that Perón and his administration resorted to organized violence and dictatorial rule; that Perón showed contempt for any opponents, and regularly characterized them as traitors and agents of foreign powers. Perón upheld the institutions of democratic rule, but subverted freedoms through such actions as nationalizing the broadcasting system, centralizing the unions under his control and monopolizing the supply of newspaper print. At times, Perón also resorted to tactics such as illegally imprisoning opposition politicians and journalists, including Radical Civic Union leader Ricardo Balbin; and shutting down opposition papers, such as La Prensa.

Perón's admiration for Benito Mussolini is well documented.[10] Many scholars categorize Peronism as a fascist ideology.[11] Carlos Fayt believes that Peronism was just "an Argentine implementation of Italian fascism".[11] Hayes reaches the conclusion that "the Peronist movement produced a form of fascism that was distinctively Latin American".[11][12]

One of the most vocal critics of Peronism was the Argentine writer Jorge Luis Borges. After Perón ascended to the presidency in 1946, Borges spoke before the Argentine Society of Writers (SADE) by saying:

Dictatorships breed oppression, dictatorships breed servility, dictatorships breed cruelty; more loathsome still is the fact that they breed idiocy. Bellboys babbling orders, portraits of caudillos, prearranged cheers or insults, walls covered with names, unanimous ceremonies, mere discipline usurping the place of clear thinking ... Fighting these sad monotonies is one of the duties of a writer. Need I remind readers of Martín Fierro or Don Segundo that individualism is an old Argentine virtue.[13]

Attitudes towards Jews

Perón's ideology was economic and political in character and did not feature the antisemitism of Nazism.

Before Perón came to power in Argentina, the country had the largest Jewish population in Latin America. After becoming president, he invited members of the Jewish community to participate in his government. One of his advisors was José Ber Gelbard, a Jewish man from Poland. Peronism did not have antisemitic or other bias.[14] The Jewish Virtual Library writes that while Juan Perón had sympathized with the Axis powers, "Perón also expressed sympathy for Jewish rights and established diplomatic relations with Israel in 1949. Since then, more than 45,000 Jews have immigrated to Israel from Argentina".[15]

In the book Inside Argentina from Perón to Menem, author Laurence Levine, also former president of the U.S.–Argentine Chamber of Commerce, writes that "although anti-Semitism existed in Argentina, Perón's own views and his political associations were not anti-Semitic".[16] While Perón allowed many Nazi criminals to take refuge in Argentina, he also attracted many Jewish immigrants. Argentina has a Jewish population of over 200,000 citizens, the largest in Latin America and one of the largest in the world.[17]

Peronism after Perón

The fall of Perón

A military and civilian coup, the Revolución Libertadora, led by General Eduardo Lonardi, overthrew the Perón regime in 1955. During the coup, Lonardi drew analogies between Perón and Juan Manuel de Rosas. Lonardi used the quote "neither victors nor vanquished" (Spanish: ni vencedores ni vencidos), which was used by Justo José de Urquiza after deposing Rosas in the battle of Caseros. The official perspective was that Perón was "the second tyranny", the first one being Rosas; and that both ones should be equally rejected and conversely both governments that ousted them should be praised. For this end, they draw the line of historical continuity "MayCaserosLibertadora", matching the coup with the May Revolution and the defeat of Rosas. This approach backfired. Perón was highly popular and the military coup unpopular, so Peronists embraced the comparison established between Rosas and Perón, but viewing him with a positive light instead.[18] Nationalist historians draw then their own line of historical continuity "San MartínRosasPerón".[19]

The absence of Perón, who lived for 16 years in exile in Francoist Spain, is an important key to understanding Peronism. After he went into exile, he could be invoked by a variety of Argentine sectors opposed to the current state of affairs. In particular, the personality cult of Eva Perón was conserved by supporters while despised by the "national bourgeoisie". In the 1960s, John William Cooke's writings became an important source of left-wing revolutionary Peronism. Left-wing Peronism was represented by many organizations, from the Montoneros and the Fuerzas Armadas Peronistas to the Peronist Youth, the Frente Revolucionario Peronista and the Revolutionary Peronist Youth, passing by Peronismo en Lucha or Peronismo de Base.[20]

On the other hand, older Peronists formed the base of the orthodox bureaucracy, represented by the Unión Obrera Metalúrgica (Augusto Vandor, famous for his 1965 slogan "For a Peronism without Perón" and declaring as well that "to save Perón, one has to be against Perón", or José Ignacio Rucci). Another current was formed by the "62 Organizaciones 'De pie junto a Perón'", led by José Alonso and opposed to the right-wing Peronist unionist movement. In the early 1970s, left-wing Peronism rejected liberal democracy and political pluralism as the mask of bourgeois domination. The anti-communist right-wing Peronism also rejected it in the name of corporatism, claiming to return to a "Christian and humanist, popular, national socialism".[20]

Perón restored

By 1970, many groups from opposite sides of the political spectrum had come to support Perón, from the left-wing and Catholic Montoneros to the fascist-leaning and strongly antisemitic Tacuara Nationalist Movement, one of Argentina's first guerrilla movements. In March 1973, Héctor José Cámpora, who had been named as Perón's personal delegate, was elected President of Argentina, paving the way for the return of Perón from Spain. A few months after Perón's return and the subsequent Ezeiza massacre during which the Peronist Left and Right violently clashed, new elections were held in September with Perón elected president and his third wife Isabel vice president.[20]

José Cámpora, a left-wing Peronist, had been replaced temporarily by interim President Raúl Alberto Lastiri while Perón had chosen to openly support the Peronist right. On 1 October 1973, Senator Humberto Martiarena, who was the national secretary of the Superior Council of the National Justicialist Movement, publicized a document giving directives to confront "subversives, terrorist and Marxist groups" which had allegedly initiated a "war" inside the Peronist organizations.[20] From then on, the Superior Council took a firm grip on the Peronist organizations to expel the Left from it.[20]

On that same day, a meeting took place among President Raúl Lastiri, Interior Minister Benito Llambí, Social Welfare Minister José López Rega, general secretary of the Presidency José Humberto Martiarena and various provincial governors, which has been alleged to have been the foundational act of the Argentine Anticommunist Alliance death squad.[21]

Perón's health was failing throughout his third and final term, which ended abruptly with his death and the succession of his wife to the presidency on 1 July 1974, but she was ousted by the military in another coup d'état in 1976, paving the way for the ensuing dictatorship's '"National Reorganization Process" and the subsequent "Dirty War" against everyone deemed subversive, especially leftists, including left-wing Peronists.

Menem years

The official Peronist party is the Justicialist Party (PJ), which was the only Peronist party for a long time. During the government of Carlos Menem, a group of legislators led by Carlos Álvarez known as the "Group of 8" left the party, claiming that the government was not following Peronist doctrines. They created a new party, the Broad Front.

A short time later, José Octavio Bordón left the PJ as well, fearing that he might lose a primary election against Menem and thus he created his own party to take part in the 1995 elections and allied with Álvarez' Broad Front in the Front for a Country in Solidarity (Frepaso) coalition. Similar breakaway movements followed frequently after that, creating many small parties which were led by single politicians claiming to be the authentic inheritors of Peronism.


The PJ did not participate as such during the 2003 elections. The party allowed all three precandidates to run for the general elections, using small parties created for that purpose. Néstor Kirchner won the elections running on a Front for Victory ticket. As he did not disband his party after the election, Kirchnerism relies on both the PJ and the Front for Victory.

See also


  1. Spanish: peronismo
  2. Spanish: justicialismo. The Justicialist Party is the main Peronist party in Argentina, it derives its name from the concept of social justice.


  1. "Peronist". Encyclopedia Britannica. Retrieved 9 November 2019.
  2. "The persistence of Peronism". The Economist. 15 October 2015.
  3. "Buenos Aires Journal". The New York Times. 13 January 1990.
  4. Dougherty, Terri (2003). Argentina. p. 35. ISBN 978-1-59018-108-9 via Internet Archive.
  5. Dougherty 2003, p. 36.
  6. Dougherty 2003, p. 37.
  7. Dougherty 2003, p. 39.
  8. "Modelo Argentino para el Proyecto Nacional" (PDF).
  9. "Chronicle of an Inconclusive Negotiation: Perón, the International Monetary Fund, and the World Bank (1946–1955)". Hispanic American Historical Review. 92.
  10. Eatwell, Roger (1999). Contemporary Political Ideologies. Continuum International Publishing Group. p. 196. ISBN 978-0-8264-5173-6.
  11. Brennan, James P. Peronism and Argentina. Rowman & Littlefield. 1998.
  12. Hayes, Paul (1973). Fascism. London: Allen & Unwin. ISBN 978-0-04-320090-2. OCLC 862679.
  13. Borges: A Life. p. 295.
  14. Crassweller, David. Perón and the Enigmas of Argentina. W.W. Norton and Company. 1987. p. 221. ISBN 0-393-30543-0.
  15. Weiner, Rebecca. "Post World War II". Jewish Virtual Library.
  16. Levine, Laurence. Inside Argentina from Perón to Menem: 1950–2000 From an American Point of View. p. 23.
  17. Valente, Marcela. "Continuing Efforts to Conceal Anti-Semitic Past". IPS-Inter Press Service. 27 April 2005.
  18. Devoto. pp. 278–281.
  19. Chaneton. p. 37.
  20. Servetto, Alice. "El derrumbe temprano de la democracia en Córdoba: Obregón Cano y el golpe policial (1973–1974)". Archived 6 July 2011 at the Wayback Machine Estudios Sociales. n° 17. Late 1999, revised paper of a 1997 conference at the National University of La Pampa, 19 pages.
  21. Gaggero, Manuel Justo. "El general en su laberinto". Pagina/12. 19 February 2007.


  • Tomas Eloy Martinez, El Sueño Argentino' (The Argentine Dream, 1999) and Memorias del General (Memoirs of the General, 1996).
  • Daniel James, Resistance and Integration: Peronism and the Argentine Working Class, 1946–1979. NY: Cambridge University Press, 1988.
  • Félix Luna, Perón y Su Tiempo, Vol I-III.: Sudamericana, 1990.
  • Media related to Peronismo at Wikimedia Commons
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