Patara (Lycian: 𐊓𐊗𐊗𐊀𐊕𐊀 Pttara; Greek: Πάταρα), later renamed Arsinoe (Ἀρσινόη), was a flourishing maritime and commercial city on the south-west coast of Lycia on the Mediterranean coast of Turkey near the modern small town of Gelemiş, in Antalya Province. It is the birthplace of St. Nicholas, who lived most of his life in the nearby town of Myra (Demre).
The city gate at Patara.
Shown within Turkey
|Location||Gelemiş, Antalya Province, Turkey|
|Website||Patara Archaeological Site|
The site is a plain surrounded by hills and included in ancient times a large natural harbor (since silted up). On the northeast of the harbor is Tepecik Hill upon which there is a Bronze Age site. The later city is on the flanks of this hill and to the south and west. The site of the oracle and temple of Apollo have not been found.
Patara was said to have been founded by Patarus (Greek: Πάταρος), a son of Apollo. It was situated at a distance of 60 stadia to the southeast of the mouth of the river Xanthos. Patara was noted in antiquity for its temple and oracle of Apollo, second only to that of Delphi. The god is often mentioned with the surname Patareus (Greek: Παταρεύς). Herodotus says that the oracle of Apollo was delivered by a priestess only during a certain period of the year; and from Servius we learn that this period was the six winter months. It seems certain that Patara received Dorian settlers from Crete; and the worship of Apollo was certainly Dorian. Ancient writers mentioned Patara as one of the principal cities of Lycia. It was Lycia's primary seaport, and a leading city of the Lycian League, having 3 votes, the maximum.
The city, with the rest of Lycia, surrendered to Alexander the Great in 333 BC. During the Wars of the Diadochi, it was occupied in turn by Antigonus and Demetrius, before finally falling to the Ptolemies. Strabo informs us that Ptolemy Philadelphus of Egypt, who enlarged the city, gave it the name of Arsinoe (Arsinoë) after Arsinoe II of Egypt, his wife and sister, but it continued to be called by its ancient name, Patara. Antiochus III captured Patara in 196 BC. The Rhodians occupied the city, and as a Roman ally, the city with the rest of Lycia was granted its freedom in 167 BC. In 88 BC, the city suffered siege by Mithridates IV, king of Pontus and was captured by Brutus and Cassius, during their campaign against Mark Antony and Augustus. It was spared the massacres that were inflicted on nearby Xanthos. Patara was formally annexed by the Roman Empire in 43 AD and attached to Pamphylia.
Patara is mentioned in the New Testament as the place where Paul of Tarsus and Luke changed ships. The city was Christianized early, and several early bishops are known; according to Le Quien, they include:
- Methodius, dubious, more probably bishop of Olympus
- Eudemus, present at the Council of Nicaea (325)
- Eutychianus, at the Council of Seleucia (359)
- Eudemus, at the Council of Constantinople (381)
- Cyrinus, at the Council of Chalcedon (451)
- Licinius, at Constantinople in 536
- Theodulus, at the Council of Constantinople (879-880)
Nicholas of Myra was born at Patara around March 15, 270 AD.
The city remained of some importance during the Byzantine Empire as a way-point for trade and pilgrims. After the Seljuk Sultanate of Rum acquisition in 1211 the city declined and appears to have been deserted by 1340.
The name Patara is still attached to the numerous ruins of the city. These, according to the survey of Capt. Francis Beaufort, are situated on the sea-shore, a little to the eastward of the river Xanthus, and consist of a theatre excavated in the northern side of a small hill (Kurşunlu Hill), a ruined temple on the side of the same hill, and a deep circular pit, of singular appearance, which may have been the seat of the oracle. The town walls surrounded an area of considerable extent; they may easily be traced, as well as the situation of a castle which commanded the harbour, and of several towers which flanked the walls. On the outside of the walls there is a multitude of stone sarcophagi, most of them bearing inscriptions, but all open and empty; and within the walls, temples, altars, pedestals, and fragments of sculpture appear in profusion, but ruined and mutilated. The situation of the harbour is still apparent, but it is a swamp, choked up with sand and bushes. The theatre was built in the reign of Antoninus Pius; its diameter is 265 feet, and has about 30 rows of seats. There are also ruins of thermae, which, according to an inscription upon them, were built by Vespasian. https://imgur.com/VZ57SGo
In 1993 a Roman milestone was unearthed at Patara, the Stadiasmus Patarensis. It is a monumental pillar on which is inscribed in Greek a dedication to Claudius and an official announcement of roads being built by the governor, Quintus Veranius Nepos, in the province of Lycia et Pamphylia, giving place names and distances, essentially a monumental public itinerarium. The pillar is on display in the garden of the Antalya Museum.
The site is currently being excavated during two summer months each year by a team of Turkish archaeologists. At the end of 2007, all the sand had been cleared from the theatre and some other buildings, and the columns on the main street had been partially re-erected (with facsimile capitals). The excavations have revealed masonry in remarkable condition.
One or more of the preceding sentences incorporates text from a publication now in the public domain: Smith, William, ed. (1857). "Patara". Dictionary of Greek and Roman Geography. 2. London: John Murray. pp. 555–556.
- Peschlow, Urs (2017), "Patara", in Niewohner, Philipp (ed.), The Archaeology of Byzantine Anatolia, New York: Oxford University Press, pp. 280–290, doi:10.1093/acprof:oso/9780190610463.003.0025
- Strabo xiv. p. 666; Stephanus of Byzantium s. v.)
- Stadiasm. Mar. Mag. § 219.
- Smith, William (1854). Dictionary of Greek and Roman geography. London : Walton & Maberly. pp. 554–555. Retrieved 23 July 2018.
- (Greek: Παταρεύς), Strabo xiv. p. 666; Lycophron 920; Horat. Carm. iii. 4. 64; Stat. Theb. i. 696; Ovid Met. i. 515; Virgil Aeneid iv. 143; Pomponius Mela, i. 15.
- Herodotus i. 182.
- Servius, Commentario ad Aeneidos
- Livy, xxxiii. 41, xxxvii. 15-17, xxxviii. 39; Polybius xxii. 26; Cicero p. Flacc. 32; Appian, B.C. iv. 52, 81, Mithr. 27; Pliny ii.112, v. 28; Ptolemy v. 3. § 3, viii. 17. § 22; Dionys. Per. 129, 507.
- Acts 21:1-3.
- Oriens christianus, I, 977.
One or more of the preceding sentences incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). . Catholic Encyclopedia. New York: Robert Appleton.
- Annuario Pontificio 2013 (Libreria Editrice Vaticana, 2013, ISBN 978-88-209-9070-1), p. 950
- Beaufort, Karmania, pp. 2, 6.
- A plan is given in William Martin Leake, Asia Minor p. 320.
- Sir C. Fellows, Tour in Asia Min. pp. 222ff; Discov. in Lycia, p. 179, foil.; Texier, Description de l'Asie Mineure faite par ordre du Gouvernement français, which contains numerous representations of the ancient remains of Patara; Spratt and Forbes, Travels in Lycia, i. pp. 31f.
- S. Sahin, "Ein vorbericht über den Stadiasmus Provinciae Lyciae", Lykia 1 1997:130-37.
- Blue Guide, Turkey, (ISBN 0-393-32137-1), pp. 373–374.
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