|35 million (2011–2019)|
L2 speakers: 3.6 million
|Odia script |
Official language in
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It is the official language in Odisha (formerly known as Orissa) where native speakers make up 82% of the population, also spoken in parts of West Bengal, Jharkhand, Chhattisgarh, and Andhra Pradesh. Odia is one of the many official languages of India; it is the official language of Odisha and the second official language of Jharkhand. The language is also spoken by a sizeable population of at least 1 million people in Chhattisgarh.
Odia is the sixth Indian language to be designated a Classical Language in India, on the basis of having a long literary history and not having borrowed extensively from other languages. The earliest known inscription in Odia dates back to the 10th century AD.
Odia is mainly spoken in the state of Odisha, but there are significant Odia-speaking populations in the neighbouring states, such as Andhra Pradesh, Madhya Pradesh, West Bengal, Jharkhand, and Chhattisgarh; as well as in Tripura and the neighbouring country of Bangladesh.
Due to the increasing migration of labour, the west Indian state of Gujarat also has a significant population of Odia speakers. Significant numbers of Odia speakers can also be found in the cities of Vishakhapatnam, Hyderabad, Pondicherry, Bangalore, Chennai, Goa, Mumbai, Raipur, Jamshedpur, Baroda, Ahmedabad, New Delhi, Kolkata, Kharagpur, Guwahati, Shillong, Pune, Gurgaon, Jammu and Silvassa.
The Odia diaspora constitute a sizeable number in several countries around the world, totalling the number of Odia speakers on a global scale to 55 million. It has a significant presence in eastern countries such as Bangladesh, Indonesia, mainly carried by the sadhaba, ancient traders from Odisha who carried the language along with the culture during the old-day trading, and in western countries such as the United States, Canada, Australia and England. The language has also spread to Burma, Malaysia, Fiji, Mauritius, Sri Lanka and Middle East countries.
Spoken Standard of Odia
Spoken Standard of Odia is different than the Literary standard of Odia, which is used in literature and communication among people speaking different dialects. It is spoken mainly in the eastern half of the state of Odisha, in districts like Khordha, Puri, Nayagarh, Cuttack, Jajpur, Jagatsinghpur, Kendrapada, and Dhenkanal districts without much variation.
Major forms or dialects
- Midnapori Odia: Spoken in the undivided Midnapore and Bankura Districts of West Bengal.
- Singhbhumi Odia (Major Dialect): Spoken in East Singhbhum, West Singhbhum and Saraikela-Kharsawan district of Jharkhand
- Baleswari Odia: Spoken in Baleswar, Bhadrak and Mayurbhanj district of Odisha.
- Cuttacki Odia (Major Dialect): Spoken in Cuttack, Jajpur, Jagatsinghpur and Kendrapara district of Odisha.
- Puri Odia: Spoken in Puri district of Odisha.
- Ganjami Odia or Berhampuria Odia (Major Dialect): Spoken in Ganjam and Gajapati districts of Odisha and Srikakulam district of Andhra Pradesh.
- Sambalpuri Odia (Major Dialect): Spoken in Bargarh, Balangir,parts of Boudh, Nuapada, Sambalpur, Subarnapur districts of Odisha and in Raigarh, Mahasamund, Raipur districts of Chhattisgarh state.
- Desiya Odia or Koraputia-Kalahandi Odia (Major Dialect): Spoken in Koraput, Kalahandi, Rayagada, Nabarangapur and Malkangiri Districts of Odisha and in the hilly regions of Vishakhapatnam, Vizianagaram District of Andhra Pradesh also has significant speakers in Raipur , Bhilai and Bilaspur of Chhattisgarh
- Bhatri: Spoken in South-western Odisha and eastern-south Chhattisgarh.
- Halbi: Spoken in undivided Bastar district of Chhattisgarh. Halbi is a mixture of Odia and Marathi with influence of Chatishgarhi tribal languages.
- Phulbani Odia: spoken in Phulbani, Phulbani Town, Khajuripada block of Kandhamal and in parts of Boudh district .
- Dhenkanali Odia- spoken in Dhenkanal and some areas in Angul, it is considered as the purest form of Odia language.
Minor non-literary and tribal forms or dialects
- Sundargadi Odia : Variation of Odia Spoken in Sundargarh district of Odisha and in adjoining pockets of Jharkhand and Chhattisgarh.
- Kalahandia Odia : Variation of Odia spoken in undivided Kalahandi District and neighboring districts of Chhattisgarh.
- Debagadia Odia : Variation of Odia spoken in Debagarh District and neighboring Rairakhol subdivision of Sambalpur district & Bonai subdivision of Sundargarh district.The Debagadia,Debgadia or Deogarhia
- 'Kurmi Northern Odisha and South west Bengal.
- Sounti: Spoken in Northern Odisha and South west Bengal.
- Bathudi: Spoken in Northern Odisha and South west Bengal.
- Kondhan: A tribal dialect spoken in Western Odisha..
- Laria: Spoken in bordering areas of Chatishgarh and Western Odisha.
- Aghria: Spoken mostly by the indigenous people of Agharia caste in Sundargarh district.
- Bhulia: Spoken by Bhulia or Weaver community of Bargarh, Balangir, Sonepur & Kalahandi districts and its adjoining districts of Western Odisha.
- Sadri: A mixture of Odia and Hindi language with major regional tribal influence spoken mostly in state of Jharkhand and in Sundargarh district of Odisha.
- Bodo Parja / Jharia: Tribal dialect of Odia spoken mostly in Koraput district of Southern Odisha .
- Matia: Tribal dialect of Odia spoken in Southern Odisha.
- Bhuyan: Tribal dialect of Odia spoken in Southern Odisha.
- Reli: Spoken in Southern Odisha and bordering areas of Andhra Pradesh.
- Kupia: Spoken by Valmiki caste people in the Indian state of Telangana and Andhra Pradesh, mostly in Hyderabad, Mahabubnagar, Srikakulam, Vizianagaram, East Godavari and Visakhapatnam districts.
Odia is an Eastern Indo-Aryan language belonging to the Indo-Aryan language family. It is thought to be directly descended from an OdraMagadhi Prakrit similar to Ardha Magadhi, which was spoken in east India over 1,500 years ago, and is the primary language used in early Jain texts. Odia appears to have had relatively little influence from Persian and Arabic, compared to other major North Indian languages.
The history of the Odia language is divided into eras:
- Proto Odia (12th century and earlier): Inscriptions from 10th century onwards provide evidence for the existence of the Old Odia language, although the earliest known inscription that actually contains Odia lines is dated to 1249 CE.
- Early Middle Odia (1200–1400): The earliest use of prose can be found in the Madala Panji of the Jagannath Temple at Puri, which dates back to the 12th century. Such works as Shishu Veda, Amara Kosha, Gorakha Samhita, Kalasha Chautisha, and Saptanga are written in this form of Odia.
- Middle Odia (1400–1700): Sarala Das writes the Vilanka Ramayana. Towards the 16th century, poets emerged around the Vaishnava leader Achyutananda, These five poets are Balaram Das, Jagannatha Dasa, Achyutananda, Ananta Dasa and Jasobanta Dasa.
- Late Middle Odia (1700–1850): Ushabhilasa of Sisu Sankara Das, the Rahasya Manjari of Deba Durlabha Dasa and the Rukmini Bibha of Kartika Dasa were written. A new form of metrical epic-poems (called Chhanda-Kabya) evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Upendra Bhanja took a leading role in this period- his creations Baidehisha Bilasa, Koti Brahmanda Sundari, Labanyabati were landmarks in Odia Literature. Dinakrushna Dasa's Rasokallola and Abhimanyu Samanta Singhara's Bidagdha Chintamani are prominent Kavyas of this time. Four major poets emerged in the end of the era are Baladeba Rath, Bhima Bhoi, Brajanath Badajena and Gopala Krushna Pattanaik.
- Modern Odia (1850 till present day): The first Odia printing typeset was cast in 1836 by the Christian missionaries which made a great revolution in Odia literature and language.
Charyapada of 8th Century and its affinity with Odia language
The beginnings of Odia poetry coincide with the development of charya sahitya, the literature started by Vajrayana Buddhist poets such as in the Charyapada. This literature was written in a specific metaphor called twilight language and prominent poets included Luipa, Tilopa and Kanha. Quite importantly, the ragas that are mentioned for singing the Charyapadas are found abundantly in later Odia literature.
Poet Jayadeva's literary contribution
Jayadeva was a Sanskrit poet. He was born in an Utkala Brahmin family of Puri in circa 1200 AD. He is most known for his composition, the epic poem Gita Govinda, which depicts the divine love of the Hindu deity Krishna and his consort, Radha, and is considered an important text in the Bhakti movement of Hinduism. About the end of the 13th century and the beginning of the 14th, the influence of Jayadeva's literary contribution changed the pattern of versification in Odia.
Odia has 29 consonant phonemes, 2 semivowel phonemes and 6 vowel phonemes.
Long vowels are not necessary because they all become short. All vowels except /o/ also have nasal counterparts, but these are not always contrastive. Final vowels are standard and pronounced, e.g. Odia [pʰulɔ] contra Bengali [pʰul] "flower".
The velar nasal [ŋ] is given phonemic status in some analyses. Nasals assimilate for place in nasal–stop clusters. /ɖ ɖʱ/ have the flap allophones [ɽ ɽʱ] in intervocalic position and in final position (but not at morpheme boundaries). Stops are sometimes deaspirated between /s/ and a vowel or an open syllable /s/+vowel and a vowel. Some speakers distinguish between single and geminate consonants.
Odia retains most of the cases of Sanskrit, though the nominative and vocative have merged (both without a separate marker), as have the accusative and dative. There are three genders (masculine, feminine and neuter) and two grammatical numbers (singular and plural). There are three true tenses (present, past and future), others being formed with auxiliaries.
The earliest literature in Odia language can be traced to the Charyapadas composed in the 7th to 9th centuries. Before Sarala Das, the most important works in Odia literature are the Shishu Veda, Saptanga, Amara Kosha, Rudrasudhanidhi, Kesaba Koili, Kalasha Chautisha etc. In the 14th century, the poet Sarala Das wrote the Sarala Mahabharata, Chandi Purana, and Vilanka Ramayana, in praise of the goddess Durga. Rama-Bibaha, written by Arjuna Dasa, was the first long poem written in the Odia language.
The following era is termed the Panchasakha Age and stretches until the year 1700. The period begins with the writings of Shri Chaitanya Mahaprabhu whose Vaishnava influence brought in a new evolution in Odia literature. Notable religious works of the Panchasakha Age include those of Balarama Dasa, Jagannatha Dasa, Yasovanta, Ananta and Acyutananda. The authors of this period mainly translated, adapted, or imitated Sanskrit literature. Other prominent works of the period include the Usabhilasa of Sisu Sankara Dasa, the Rahasya-manjari of Deva-durlabha Dasa and the Rukmini-bibha of Kartikka Dasa. A new form of novels in verse evolved during the beginning of the 17th century when Ramachandra Pattanayaka wrote Haravali. Other poets like Madhusudana, Bhima Bhoi, Dhivara, Sadasiva and Sisu Isvara-dasa composed another form called kavyas (long poems) based on themes from Puranas, with an emphasis on plain, simple language.
However, during the Bhanja Age (also known as the Age of Riti Yuga) beginning with turn of the 18th century, verbally tricky Odia became the order of the day. Verbal jugglery, obscenity and eroticism characterise the period between 1700 and 1850, particularly in the works of the era's eponymous poet Upendra Bhanja (1670–1720). Bhanja's work inspired many imitators of which the most notable is Arakshita Das. Family chronicles in prose relating religious festivals and rituals are also characteristic of the period.
The first Odia printing typeset was cast in 1836 by Christian missionaries. Although the handwritten Odia script of the time closely resembled the Bengali and Assamese scripts, the one adopted for the printed typesets was significantly different, leaning more towards the Tamil script and Telugu script. Amos Sutton produced an Oriya Bible (1840), Oriya Dictionary (1841–43) and An Introductory Grammar of Oriya (1844).
Odia has a rich literary heritage dating back to the thirteenth century. Sarala Dasa who lived in the fourteenth century is known as the Vyasa of Odisha. He translated the Mahabharata into Odia. In fact, the language was initially standardised through a process of translating classical Sanskrit texts such as the Mahabharata, Ramayana and Srimad Bhagabata Gita. The translation of the Srimad Bhagabata Gita by Jagannatha Dasa was particularly influential on the written form of the language. Odia has had a strong tradition of poetry, especially devotional poetry.
Prose in the language has had a late development.
Three great poets and prose writers, Kabibar Radhanath Ray (1849–1908), Fakir Mohan Senapati (1843–1918) and Madhusudan Rao (1853–1912) made Odia their own. They brought in a modern outlook and spirit into Odia literature. Around the same time the modern drama took birth in the works of Rama Sankara Ray beginning with Kanci-Kaveri (1880).
Among the contemporaries of Fakir Mohan, four novelists deserve special mention: Aparna Panda, Mrutyunjay Rath, Ram Chandra Acharya and Brajabandhu Mishra. Aparna Panda's Kalavati and Brajabandhu Mishra's Basanta Malati were both published in 1902, the year in which Chha Mana Atha Guntha came out in the book form. Brajabandhu Mishra's Basanta Malati, which came out from Bamanda, depicts the conflict between a poor but highly educated young man and a wealthy and highly egoistic young woman whose conjugal life is seriously affected by ego clashes. Through a story of union, separation and reunion, the novelist delineates the psychological state of a young woman in separation from her husband and examines the significance of marriage as a social institution in traditional Indian society. Ram Chandra Acharya wrote about seven novels during 1924–1936. All his novels are historical romances based on the historical events in Rajasthan, Maharashtra and Odisha. Mrutyunjay Rath's novel, Adbhuta Parinama, published in 1915, centres round a young Hindu who gets converted to Christianity to marry a Christian girl.
One of the great writers in the 19th century was Pandit Krushna Chandra Kar (1907–1995) from Cuttack, who wrote many books for children like Pari Raija, Kuhuka Raija, Panchatantra, Adi Jugara Galpa Mala, etc. He was last felicitated by the Sahitya Academy in the year 1971–72 for his contributions to Odia literature, development of children's fiction, and biographies.
One of the prominent writers of the 19th and 20th centuries was Muralidhar Mallick (1927–2002). His contribution to Historical novels is beyond words. He was last felicitated by the Sahitya Academy in the year 1998 for his contributions to Odia literature. His son Khagendranath Mallick (born 1951) is also a writer. His contribution towards poetry, criticism, essays, story and novels is commendable. He was the former President of Utkal Kala Parishad and also former President of Odisha Geeti Kabi Samaj. Presently he is a member of the Executive Committee of Utkal Sahitya Samaj. Another illustrious writer of the 20th century was Mr. Chintamani Das. A noted academician, he was written more than 40 books including fiction, short stories, biographies and storybooks for children. Born in 1903 in Sriramachandrapur village under Satyabadi block, Chintamani Das is the only writer who has written biographies on all the five 'Pancha Sakhas' of Satyabadi namely Pandit Gopabandhu Das, Acharya Harihara, Nilakantha Das, Krupasindhu Mishra and Pandit Godabarisha. Having served as the Head of the Odia department of Khallikote College, Berhampur, Chintamani Das was felicitated with the Sahitya Akademi Samman in 1970 for his outstanding contribution to Odia literature in general and Satyabadi Yuga literature in particular. Some of his well-known literary creations are 'Bhala Manisha Hua', 'Manishi Nilakantha', 'Kabi Godabarisha', 'Byasakabi Fakiramohan', 'Usha', 'Barabati'.
20th century writers in Odia include Pallikabi Nanda Kishore Bal (1875–1928), Gangadhar Meher (1862–1924), Chintamani Mahanti and Kuntala-Kumari Sabat Utkala-Bharati, besides Niladri Dasa and Gopabandhu Das (1877–1928). The most notable novelists were Umesa Sarakara, Divyasimha Panigrahi, Gopala Praharaja and Kalindi Charan Panigrahi. Sachi Kanta Rauta Ray is the great introducer of the ultra-modern style in modern Odia poetry. Others who took up this form were Godabarisha Mohapatra, Mayadhara Manasimha, Nityananda Mahapatra and Kunjabihari Dasa. Prabhasa Chandra Satpathi is known for his translations of some western classics apart from Udayanatha Shadangi, Sunanda Kara and Surendranatha Dwivedi. Criticism, essays and history also became major lines of writing in the Odia language. Esteemed writers in this field were Professor Girija Shankar Ray, Pandit Vinayaka Misra, Professor Gauri Kumara Brahma, Jagabandhu Simha and Harekrushna Mahatab. Odia literature mirrors the industrious, peaceful and artistic image of the Odia people who have offered and gifted much to the Indian civilization in the field of art and literature. Now Writers Manoj Das's creations motivated and inspired people towards a positive lifestyle .Distinguished prose writers of the modern period include Fakir Mohan Senapati, Madhusudan Das, Godabarisha Mohapatra, Kalindi Charan Panigrahi, Surendra Mohanty, Manoj Das, Kishori Charan Das, Gopinath Mohanty, Rabi Patnaik, Chandrasekhar Rath, Binapani Mohanty, Bhikari Rath, Jagadish Mohanty, Sarojini Sahoo, Yashodhara Mishra, Ramchandra Behera, Padmaja Pal. But it is poetry that makes modern Odia literature a force to reckon with. Poets like Kabibar Radhanath Ray, Sachidananda Routray, Guruprasad Mohanty, Soubhagya Misra, Ramakanta Rath, Sitakanta Mohapatra, Rajendra Kishore Panda, Pratibha Satpathy have made significant contributions towards Indian poetry.
Anita Desai's novella, Translator Translated, from her collection The Art of Disappearance, features a translator of a fictive Odia short story writer; the novella contains a discussion of the perils of translating works composed in regional Indian languages into English.
The first article of the Universal Declaration of Human Rights in Odia: ଅନୁଚ୍ଛେଦ ଏକ:ସବୁ ମନୁଷ୍ୟ ଜନ୍ମକାଳରୁ ସ୍ୱାଧୀନ। ସେମାନଙ୍କର ମର୍ଯ୍ୟାଦା ଓ ଅଧିକାର ସମାନ। ସେମାନଙ୍କଠାରେ ପ୍ରଜ୍ଞା ଓ ବିବେକ ନିହିତ ଅଛି। ସେମାନେ ପରସ୍ପର ପ୍ରତି ଭ୍ରାତୃଭାବ ପୋଷଣି କାର୍ଯ୍ୟ କରିବା ଦରକାର।
- All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
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Evidence of Old Oriya is found from early inscriptions dating from the 10th century onwards, while the language in the form of connected lines is found only in the inscription dated 1249 A.D.
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|Odia edition of Wikipedia, the free encyclopedia|
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