Neferneferuaten Nefertiti (/ˌnɛfərˈtti/[3]) (c. 1370 – c. 1330 BC) was an Egyptian queen and the Great Royal Wife of Akhenaten, an Egyptian Pharaoh. Nefertiti and her husband were known for a religious revolution, in which they worshipped one god only, Aten, or the sun disc. With her husband, she reigned at what was arguably the wealthiest period of Ancient Egyptian history.[4] Some scholars believe that Nefertiti ruled briefly as Neferneferuaten after her husband's death and before the accession of Tutankhamun, although this identification is a matter of ongoing debate.[5][6] If Nefertiti did rule as Pharaoh, her reign was marked by the fall of Amarna and relocation of the capital back to the traditional city of Thebes.[7]

The bust of Nefertiti from the Ägyptisches Museum Berlin collection, presently in the Neues Museum.
Queen consort of Egypt
Tenure1353–1336 BC[1] or
1351–1334 BC[2]
Bornc. 1370 BC
Diedc. 1330 BC
Full name
Neferneferuaten Nefertiti
Dynasty18th of Egypt
FatherAy (possibly)
MotherIuy? (possibly)
ReligionAncient Egyptian religion
Neferneferuaten-Nefertiti in hieroglyphs


Neferneferuaten Nefertiti
Nfr nfrw itn Nfr.t
Beautiful are the Beauties of Aten, the Beautiful one has come

Nefertiti had many titles including Hereditary Princess (iryt-p`t); Great of Praises (wrt-Hzwt); Lady of Grace (nbt-im3t), Sweet of Love (bnrt-mrwt); Lady of The Two Lands (nbt-t3wy); Main King's Wife, his beloved (Hmt-nswt-‘3t mryt.f); Great King's Wife, his beloved (Hmt-nswt-wrt mryt.f), Lady of All Women (Hnwt-Hmwt-nbwt); and Mistress of Upper and Lower Egypt (Hnwt-Shm’w-mhw).[8]

She was made famous by her bust, now in Berlin's Neues Museum. The bust is one of the most copied works of ancient Egypt. It was attributed to the sculptor Thutmose, and it was found in his workshop.


Limestone column fragment showing a cartouche of Nefertiti. Reign of Akhenaten. From Amarna, Egypt. The Petrie Museum of Egyptian Archaeology, London
A "house altar" depicting Akhenaten, Nefertiti and three of their daughters; limestone; New Kingdom, Amarna period, 18th dynasty; c. 1350 BC. Collection: Ägyptisches Museum Berlin, Inv. 14145

Nefertiti's name, Egyptian, can be translated as "The Beautiful Woman has Come".[9] Nefertiti's parentage is not known with certainty, but one often cited theory is that she was the daughter of Ay, later to be pharaoh.[9] One major problem of this theory is that neither Ay or his wife Tey are explicitly called the father and mother of Nefertiti in existing sources. In fact, Tey's only connection with her was that she was the "nurse of the great queen" Nefertiti, an unlikely title for a queen's mother.[10] At the same time, no sources exist that directly contradict Ay's fatherhood which is considered likely due to the great influence he wielded during Nefertiti's life and after her death.[9] To solve this problem, it has been proposed that Ay had another wife before Tey, named Iuy, whose existence and connection to Ay is suggested by some evidence. According to this theory, Nefertiti was the daughter of Ay and Iuy, but her mother died before her rise to the position of queen, whereupon Ay married Tey, making her Nefertiti's step-mother. Nevertheless, this entire proposal is based on speculation and conjecture.[11]

It has also been proposed that Nefertiti was Akhenaten's full sister, though this is contradicted by her titles which do not include those usually used by the daughters of a Pharaoh.[9] Another theory about her parentage that gained some support identified Nefertiti with the Mitanni princess Tadukhipa,[12] partially based on Nefertiti's name ("The Beautiful Woman has Come") which has been interpreted by some scholars as signifying a foreign origin.[9] However, Tadukhipa was already married to Akhenaten's father and there is no evidence for any reason why this woman would need to alter her name in a proposed marriage to Akhenaten or any hard evidence of a foreign non-Egyptian background for Nefertiti.

Scenes in the tombs of the nobles in Amarna mention the queen's sister who is named Mutbenret (previously read as Mutnodjemet).[13][14][15]

The exact dates when Nefertiti married Akhenaten and became the king's Great Royal Wife are uncertain. Their six known daughters (and estimated years of birth) were:[15][12]


Alabaster sunken relief depicting Akhenaten, Nefertiti, and daughter Meritaten. Early Aten cartouches on king's arm and chest. From Amarna, Egypt. 18th Dynasty. The Petrie Museum of Egyptian Archaeology, London
Close-up of a limestone relief depicting Nefertiti smiting a female captive on a royal barge. On display at the Museum of Fine Arts, Boston.

Nefertiti first appears in scenes in Thebes. In the damaged tomb (TT188) of the royal butler Parennefer, the new king Amenhotep IV is accompanied by a royal woman, and this lady is thought to be an early depiction of Nefertiti. The king and queen are shown worshiping the Aten. In the tomb of the vizier Ramose, Nefertiti is shown standing behind Amenhotep IV in the Window of Appearance during the reward ceremony for the vizier.[12]

During the early years in Thebes, Akhenaten (still known as Amenhotep IV) had several temples erected at Karnak. One of the structures, the Mansion of the Benben (hwt-ben-ben), was dedicated to Nefertiti. She is depicted with her daughter Meritaten and in some scenes the princess Meketaten participates as well. In scenes found on the talatat, Nefertiti appears almost twice as often as her husband. She is shown appearing behind her husband the Pharaoh in offering scenes in the role of the queen supporting her husband, but she is also depicted in scenes that would have normally been the prerogative of the king. She is shown smiting the enemy, and captive enemies decorate her throne.[16]

In the fourth year of his reign, Amenhotep IV decided to move the capital to Akhetaten (modern Amarna). In his fifth year, Amenhotep IV officially changed his name to Akhenaten, and Nefertiti was henceforth known as Neferneferuaten-Nefertiti. The name change was a sign of the ever-increasing importance of the cult of the Aten. It changed Egypt's religion from a polytheistic religion to a religion which may have been better described as a monolatry (the depiction of a single god as an object for worship) or henotheism (one god, who is not the only god).[17]

The boundary stelae of years 4 and 5 mark the boundaries of the new city and suggest that the move to the new city of Akhetaten occurred around that time. The new city contained several large open-air temples dedicated to the Aten. Nefertiti and her family would have resided in the Great Royal Palace in the centre of the city and possibly at the Northern Palace as well. Nefertiti and the rest of the royal family feature prominently in the scenes at the palaces and in the tombs of the nobles. Nefertiti's steward during this time was an official named Meryre II. He would have been in charge of running her household.[5][12]

Inscriptions in the tombs of Huya and Meryre II dated to Year 12, 2nd month of Peret, Day 8 show a large foreign tribute. The people of Kharu (the north) and Kush (the south) are shown bringing gifts of gold and precious items to Akhenaten and Nefertiti. In the tomb of Meryre II, Nefertiti's steward, the royal couple is shown seated in a kiosk with their six daughters in attendance.[5][12] This is one of the last times princess Meketaten is shown alive.

Two representations of Nefertiti that were excavated by Flinders Petrie appear to show Nefertiti in the middle to later part of Akhenaten's reign 'after the exaggerated style of the early years had relaxed somewhat'.[18] One is a small piece on limestone and is a preliminary sketch of Nefertiti wearing her distinctive tall crown with carving began around the mouth, chin, ear and tab of the crown. Another is a small inlay head (Petrie Museum Number UC103) modeled from reddish-brown quartzite that was clearly intended to fit into a larger composition.

Meketaten may have died in year 13 or 14. Nefertiti, Akhenaten, and three princesses are shown mourning her.[19] The last dated inscription naming her and Akhenaten comes from an building inscription in the limestone quarry at Dayr Abū Ḥinnis. It dates to year 16 of the king's reign and is also the last dated inscription naming the king. [20]

Possible reign as Pharaoh

Many scholars believe Nefertiti had a role elevated from that of Great Royal Wife, and was promoted to co-regent by her husband Pharaoh Akhenaten before his death.[21] She is depicted in many archaeological sites as equal in stature to a King, smiting Egypt's enemies, riding a chariot, and worshipping the Aten in the manner of a Pharaoh.[22] When Nefertiti's name disappears from historical records, it is replaced by that of a co-regent named Neferneferuaten, who became a female Pharaoh.[23] It seems likely that Nefertiti, in a similar fashion to the previous female Pharaoh Hatshepsut, assumed the kingship under the name Pharaoh Neferneferuaten after her husband's death. It is also possible that, in a similar fashion to Hatshepsut, Nefertiti disguised herself as a male and assumed the male alter-ego of Smenkhkare; in this instance she could have elevated her daughter Meritaten to the role of Great Royal Wife.

If Nefertiti did rule Egypt as Pharaoh, it has been theorized that she would have attempted damage control and may have re-instated the Ancient Egyptian religion and the Amun priests, and had Tutankhamun raised in with the traditional gods.[24]

Archaeologist and Egyptologist Dr. Zahi Hawass theorized that Nefertiti returned to Thebes from Amarna to rule as Pharaoh, based on ushabti and other feminine evidence of a female Pharaoh found in Tutankhamun's tomb, as well as evidence of Nefertiti smiting Egypt's enemies which was a duty reserved to kings.[25]


Old theories

Pre-2012 Egyptological theories thought that Nefertiti vanished from the historical record around Year 12 of Akhenaten's reign, with no word of her thereafter. Conjectured causes included injury, a plague that was sweeping through the city, and a natural cause. This theory was based on the discovery of several ushabti fragments inscribed for Nefertiti (now located in the Louvre and the Brooklyn Museum).

A previous theory that she fell into disgrace was discredited when deliberate erasures of monuments belonging to a queen of Akhenaten were shown to refer to Kiya instead.[15]

During Akhenaten’s reign (and perhaps after), Nefertiti enjoyed unprecedented power. By the twelfth year of his reign, there is evidence she may have been elevated to the status of co-regent:[26] equal in status to the pharaoh, as may be depicted on the Coregency Stela.

It is possible that Nefertiti is the ruler named Neferneferuaten. Some theorists believe that Nefertiti was still alive and held influence on the younger royals. If this is the case, that influence and presumably Nefertiti’s own life would have ended by year 3 of Tutankhaten's reign (1331 BC). In that year, Tutankhaten changed his name to Tutankhamun. This is evidence of his return to the official worship of Amun, and abandonment of Amarna to return the capital to Thebes.[5]

New theories

In 2012, the discovery of an inscription dated to Year 16, month 3 of Akhet, day 15 of the reign of Akhenaten was announced.[27] It was discovered within Quarry 320 in the largest wadi of the limestone quarry at Dayr Abū Ḥinnis.[28] The five line inscription, written in red ochre, mentions of the presence of the “Great Royal Wife, His Beloved, Mistress of the Two Lands, Neferneferuaten Nefertiti”.[29][30] The final line of the inscription refers to ongoing building work being carried out under the authority of the king's scribe Penthu on the Small Aten Temple in Amarna.[31] Van der Perre stresses that:

This inscription offers incontrovertible evidence that both Akhenaten and Nefertiti were still alive in the 16th year of his [Akhenaten's] reign and, more importantly, that they were still holding the same positions as at the start of their reign. This makes it necessary to rethink the final years of the Amarna Period.[32]

This means that Nefertiti was alive in the second to last year of Akhenaten's reign, and demonstrates that Akhenaten still ruled alone, with his wife by his side. Therefore, the rule of the female Amarna pharaoh known as Neferneferuaten must be placed between the death of Akhenaten and the accession of Tutankhamun. This female pharaoh used the epithet 'Effective for her husband' in one of her cartouches,[23] which means she was either Nefertiti or her daughter Meritaten (who was married to king Smenkhkare).


Nefertiti's burial was intended to be made within the Royal Tomb as laid out in the Boundary Stelae.[33] It is possible that the unfinished annex of the Royal Tomb was intended for her use.[34] However, given that Akhenaten appears to have predeceased her it is highly unlikely she was ever buried there. One shabti is known to have been made for her.[35] The unfinished Tomb 29, which would have been of very similar dimensions to the Royal Tomb had it been finished, is the most likely candidate for a tomb begun for Nefertiti's exclusive use.[36] Given that it lacks a burial chamber, she was not interred there either.

In 2015, English archaeologist Nicholas Reeves announced that he had discovered evidence in high resolution scans of Tutankhamun's tomb "indications of two previously unknown doorways, one set within a larger partition wall and both seemingly untouched since antiquity ... To the north [there] appears to be signaled a continuation of tomb KV62, and within these uncharted depths an earlier royal interment – that of Nefertiti herself."[37] Radar scans conducted in November 2015 by Japanese radar expert Hirokatsu Watanabe seemed to confirm Reeves' theory that there were likely voids behind the northern and westerns walls of Tutankhamun's burial chamber.[38] A second radar scan could not replicate Watanabe's results. A third radar scan has eliminated the possibility that there are any hidden chambers.[39] The positive findings of the first GPR scan were likely a result of 'ghost' reflections of the signal from the walls.[40]

In 1898, French archeologist Victor Loret found two female mummies among those cached inside the tomb of Amenhotep II in KV35 in the Valley of the Kings. These two mummies, known as the 'The Elder Lady' and 'The Younger Lady', were identified as likely candidates of her remains.

An article in KMT magazine in 2001 suggested that the Elder Lady may be Nefertiti's body.[41] It was argued that the evidence suggests that the mummy is around her mid-thirties or early forties, Nefertiti's guessed age of death. More evidence to support this identification was that the mummy's teeth look like that of a 29- to 38-year-old, Nefertiti's most likely age of death. Also, unfinished busts of Nefertiti appear to resemble the mummy's face, though other suggestions included Ankhesenamun.

However, it eventually became apparent that the 'Elder Lady' is in fact Queen Tiye, mother of Akhenaten. A lock of hair found in a coffinette bearing an inscription naming Queen Tiye proved a near perfect match to the hair of the 'Elder Lady'.[42] DNA analysis has revealed that she was the daughter of Yuya and Thuya, who were the parents of Queen Tiye, thus ruling her out as Nefertiti.[43]

"The Younger Lady"

On June 9, 2003, archaeologist Joann Fletcher, a specialist in ancient hair from the University of York in England, announced that Nefertiti's mummy may have been the Younger Lady. Fletcher suggested that Nefertiti was the Pharaoh Smenkhkare. Some Egyptologists hold to this view though the majority believe Smenkhkare to have been a separate person. Fletcher led an expedition funded by the Discovery Channel to examine what they believed to have been Nefertiti's mummy. However, an independent researcher, Marianne Luban, had previously suggested that the KV35 Younger Lady could be Nefertiti in an online article, "Do We Have the Mummy of Nefertiti?" published in 1999.[44]

The team claimed that the mummy they examined was damaged in a way suggesting the body had been deliberately desecrated in antiquity. Mummification techniques, such as the use of embalming fluid and the presence of an intact brain, suggested an eighteenth-dynasty royal mummy. Other elements which the team used to support their theory were the age of the body, the presence of embedded nefer beads, and a wig of a rare style worn by Nefertiti. They further claimed that the mummy's arm was originally bent in the position reserved for pharaohs, but was later snapped off and replaced with another arm in a normal position.

Most Egyptologists, among them Kent Weeks and Peter Lacovara, generally dismiss Fletcher's claims as unsubstantiated. They say that ancient mummies are almost impossible to identify as a particular person without DNA. As bodies of Nefertiti's parents or children have never been identified, her conclusive identification is impossible. Any circumstantial evidence, such as hairstyle and arm position, is not reliable enough to pinpoint a single, specific historical person. The cause of damage to the mummy can only be speculated upon, and the alleged revenge is an unsubstantiated theory. Bent arms, contrary to Fletcher's claims, were not reserved to pharaohs; this was also used for other members of the royal family. The wig found near the mummy is of unknown origin, and cannot be conclusively linked to that specific body. Finally, the 18th dynasty was one of the largest and most prosperous dynasties of ancient Egypt. A female royal mummy could be any of a hundred royal wives or daughters from the 18th dynasty's more than 200 years on the throne.

In addition to that, there was controversy about both the age and sex of the mummy. On June 12, 2003, Egyptian archaeologist Dr. Zahi Hawass, head of Egypt's Supreme Council for Antiquities, also dismissed the claim, citing insufficient evidence. On August 30, 2003, Reuters further quoted Hawass: "I'm sure that this mummy is not a female", and "Dr Fletcher has broken the rules and therefore, at least until we have reviewed the situation with her university, she must be banned from working in Egypt."[45]

In a more recent research effort led by Hawass, the mummy was put through CT scan analysis and DNA analysis. Researchers concluded that she is Tutankhamun's biological mother, an unnamed daughter of Amenhotep III and Tiye, not Nefertiti.[46] Fragments of shattered bone were found in the sinus. The theory that the damage to the left side of the face was inflicted post-mummification was rejected as undamaged embalming packs were placed over top of the affected area.[47] The broken-off bent forearm found near the mummy, which had been proposed to have belonged to it, was conclusively shown not to actually belong to the Younger Lady.[48]

Hittite letters

A document was found in the ancient Hittite capital of Hattusa which dates to the Amarna period; the so-called "Deeds" of Suppiluliuma I. The Hittite ruler receives a letter from the Egyptian queen, while being in siege on Karkemish. The letter reads:[49]

My husband has died and I have no son. They say about you that you have many sons. You might give me one of your sons to become my husband. I would not wish to take one of my subjects as a husband... I am afraid.

This proposal is considered extraordinary as New Kingdom royal women never married foreign royalty.[50] Suppiluliuma I was understandably surprised and exclaimed to his courtiers:[49]

Nothing like this has happened to me in my entire life!

Understandably, he was wary, and had an envoy investigate the situation, but by so doing, he missed his chance to bring Egypt into his empire.[49] He eventually did send one of his sons, Zannanza, but the prince died, perhaps murdered, en route.[51][52]

The identity of the queen who wrote the letter is uncertain. She is called Dakhamunzu in the Hittite annals, a possible translation of the Egyptian title Tahemetnesu (The King's Wife).[53] The possible candidates are Nefertiti, Meritaten,[54] and Ankhesenamun. Ankhesenamun once seemed likely since there were no candidates for the throne on the death of her husband, Tutankhamun, whereas Akhenaten had at least two legitimate successors but this was based on a 27-year reign for the last 18th dynasty pharaoh Horemheb who is now accepted to have had a shorter reign of only 14 years. This makes the deceased Egyptian king appear to be Akhenaten instead rather than Tutankhamun. Furthermore, the phrase regarding marriage to 'one of my subjects' (translated by some as 'servants') is possibly either a reference to the Grand Vizier Ay or a secondary member of the Egyptian royal family line. Since Nefertiti was depicted as being as powerful as her husband in official monuments smiting Egypt's enemies, she might be the Dakhamunzu in the Amarna correspondence as Nicholas Reeves believes.[55]


  1. "Akhenaton". Encyclopædia Britannica. Archived from the original on 2007-05-26.
  2. Jürgen von Beckerath, Chronologie des Pharaonischen Ägypten. Philipp von Zabern, Mainz, (1997), p.190
  3. "Nefertit or". Collins Dictionary. n.d. Archived from the original on 23 September 2015. Retrieved 24 September 2014.
  4. RE Freed, S D'Auria, YJ Markowitz (1999). Pharaohs of the Sun: Akhenaten, Nefertiti, Tutankhamen (Museum of Fine Arts, Leiden).
  5. Dodson, Aidan, Amarna Sunset: Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian Counter-Reformation. The American University in Cairo Press. 2009, ISBN 978-977-416-304-3.
  6. Van de Perre, Athena. 2014. "The Year 16 graffito of Akhenaten in Dayr Abū Ḥinnis: A contribution to the study of the later years of Nefertiti". Journal of Egyptian History 7:67-108.
  7. Badger Utopia (2017-08-11), Nefertiti - Mummy Queen of Mystery, retrieved 2017-10-30
  8. Grajetzki, Ancient Egyptian Queens: A Hieroglyphic Dictionary, Golden House Publications, London, 2005, ISBN 978-0-9547218-9-3
  9. Dodson (2016), p. 87.
  10. Jacobus Van Dijk, Horemheb and the Struggle for the Throne of Tutankhamun Archived 2016-03-04 at the Wayback Machine, BACE 7 (1996), p.32
  11. Dodson (2016), p. 87–88.
  12. Tyldesley, Joyce. Nefertiti: Egypt's Sun Queen. Penguin. 1998. ISBN 0-670-86998-8
  13. Norman De Garis Davies, The rock tombs of el-Amarna, Parts I and II: Part 1 The tomb of Meryra & Part 2 The tombs of Panehesy and Meyra II, Egypt Exploration Society (2004)
  14. Norman De Garis Davies, The rock tombs of el-Amarna, Parts V and VI: Part 5 Smaller tombs and boundary stelae & Part 6 Tombs of Parennefer, Tutu and Ay, Egypt Exploration Society (2004)
  15. Dodson, Aidan and Hilton, Dyan. The Complete Royal Families of Ancient Egypt. Thames & Hudson. 2004. ISBN 0-500-05128-3
  16. Redford, Donald B. (1987). Akhenaten, the Heretic King. ISBN 9780691002170.
  17. Dominic Montserrat, Akhenaten: History, Fantasy and Ancient Egypt, Psychology Press, 2003
  18. Trope, B., Quirke, S., Lacovara, P., Excavating Egypt. Great Discoveries from the Petrie Museum of Egyptian Archaeology, 2005 ISBN 1-928917-06-2
  19. Murnane, William J., Texts from the Amarna Period in Egypt, Society of Biblical Literature, 1995 ISBN 1-55540-966-0
  20. Athena Van der Perreː The Year 16 graffito of Akhenaten in Dayr AbūḤinnis. A Contribution to the Study of the Later Years of Nefertiti, inːJournal of Egyptian History, 7 (2014), 67-108
  21. "Nefertiti - Ancient History -". Retrieved 2017-10-26.
  22. AncientHistory (2017-04-28), Nefertiti's Odyssey - National Geographic Documentary, retrieved 2017-10-26
  23. Brand, P. (ed.). "Under a Deep Blue Starry Sky" (PDF). Causing His Name to Live: Studies in Egyptian Epigraphy and History in Memory of William J. Murnane. p. 17–21. Archived from the original (PDF) on 2013-10-12.
  24. AncientHistory (2014-12-16), 'Queen Nefertiti' The Most Beautiful Face of Egypt (Discovery Channel), retrieved 2017-10-26
  25. Badger Utopia (2017-08-11), Nefertiti - Mummy Queen of Mystery, retrieved 2017-10-26
  26. Reeves, Nicholas. Akhenaten: Egypt's False Prophet. p.172 Thames & Hudson. 2005. ISBN 0-500-28552-7
  27. Van der Perre, Athena (2012). Seyfried, Friederike (ed.). In the Light of Amarna : 100 Years of the Nefertiti discovery. Ägyptisches Museum und Papyrussammlung, Staatliche Museen zu Berlin. pp. 196–197. ISBN 978-3-86568-848-4.
  28. Van der Perre, Athena (18 August 2014). "The Year 16 graffito of Akhenaten in Dayr Abū Ḥinnis. A Contribution to the Study of the Later Years of Nefertiti". Journal of Egyptian History. 7 (1): 68. doi:10.1163/18741665-12340014.
  29. Van der Perre, Athena (2012). Seyfried, Friederike (ed.). In the Light of Amarna : 100 Years of the Nefertiti discovery. Ägyptisches Museum und Papyrussammlung, Staatliche Museen zu Berlin. p. 197. ISBN 978-3-86568-848-4.
  30. Van der Perre, Athena (18 August 2014). "The Year 16 graffito of Akhenaten in Dayr Abū Ḥinnis. A Contribution to the Study of the Later Years of Nefertiti". Journal of Egyptian History. 7 (1): 73. doi:10.1163/18741665-12340014.
  31. Van der Perre, Athena (18 August 2014). "The Year 16 graffito of Akhenaten in Dayr Abū Ḥinnis. A Contribution to the Study of the Later Years of Nefertiti". Journal of Egyptian History. 7 (1): 76. doi:10.1163/18741665-12340014.
  32. Van der Perre, Athena (18 August 2014). "The Year 16 graffito of Akhenaten in Dayr Abū Ḥinnis. A Contribution to the Study of the Later Years of Nefertiti". Journal of Egyptian History. 7 (1): 77. doi:10.1163/18741665-12340014.
  33. Murnane, William J. (1995). Texts from the Amarna period in Egypt. United States of America: Scholars Press. p. 78. ISBN 1-55540-966-0.
  34. Dodson, Aidan (2018). Amarna sunset : Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian counter-reformation (Revised ed.). Cairo: The American University in Cairo Press. p. 18. ISBN 978-977-416-859-8.
  35. Kemp, Barry (2014). The city of Akhenaten and Nefertiti : Amarna and its people (Paperback ed.). New York: Thames & Hudson. p. 255. ISBN 978-0-500-29120-7.
  36. Kemp, Barry. The Amarna Royal Tombs at Amarna (PDF). p. 6. Retrieved 1 July 2019.
  37. Martin, Sean (August 11, 2015). "Archaeologist believes hidden passageway in tomb of Tutankhamun leads to resting place of Nefertiti". International Business Times.
  38. "Radar Scans in King Tut's Tomb Suggest Hidden Chambers". National Geographic News. 28 November 2015. Retrieved 30 June 2019.
  39. Sambuelli, Luigi; Comina, Cesare; Catanzariti, Gianluca; Barsuglia, Filippo; Morelli, Gianfranco; Porcelli, Francesco (May 2019). "The third KV62 radar scan: Searching for hidden chambers adjacent to Tutankhamun's tomb". Journal of Cultural Heritage. 39: 8. doi:10.1016/j.culher.2019.04.001.
  40. Sambuelli, Luigi; Comina, Cesare; Catanzariti, Gianluca; Barsuglia, Filippo; Morelli, Gianfranco; Porcelli, Francesco (May 2019). "The third KV62 radar scan: Searching for hidden chambers adjacent to Tutankhamun's tomb". Journal of Cultural Heritage. 39: 9. doi:10.1016/j.culher.2019.04.001.
  41. James, Susan E. (Summer 2001). "Who is Mummy Elder Lady?". KMT. Vol. 12 no. 2.
  42. Harris, James E.; Wente, Edward F.; Cox, Charles F.; El Nawaway, Ibrahim; Kowalski, Charles J.; Storey, Arthur T.; Russell, William R.; Ponitz, Paul V.; Walker, Geoffrey F. (1978). "Mummy of the "Elder Lady" in the Tomb of Amenhotep II: Egyptian Museum Catalog Number 61070". Science. 200 (4346): 1149–51. Bibcode:1978Sci...200.1149H. doi:10.1126/science.349693. JSTOR 1746491. PMID 349693.
  43. Hawass, Z.; Gad, Y. Z.; Ismail, S.; Khairat, R.; Fathalla, D.; Hasan, N.; Ahmed, A.; Elleithy, H.; Ball, M.; Gaballah, F.; Wasef, S.; Fateen, M.; Amer, H.; Gostner, P.; Selim, A.; Zink, A.; Pusch, C. M. (2010). "Ancestry and pathology in King Tutankhamun's family". JAMA. 303 (7): 638–47. doi:10.1001/jama.2010.121. PMID 20159872.
  44. Luban, Marianne (1999). "Do We Have the Mummy of Nefertiti?". Retrieved 16 February 2019.
  45. "Weekly Column - Dr. Zahi Hawass". 27 September 2007. Archived from the original on September 27, 2007. Retrieved 8 June 2016.CS1 maint: unfit url (link)
  46. Hawas, Zahi; Saleem, Sahar N. (2016). Scanning the Pharaohs: CT Imaging of the New Kingdom Royal Mummies. New York: The American University in Cairo Press. p. 123. ISBN 978-977-416-673-0.
  47. Hawass, Zahi; Saleem, Sahar N. (2016). Scanning the Pharaohs: CT Imaging of the New Kingdom Royal Mummies. New York: American University in Cairo Press. p. 82. ISBN 978-977-416-673-0.
  48. Hawass, Zahi; Saleem, Sahar N. (2016). Scanning the Pharaohs: CT Imaging of the New Kingdom Royal Mummies. New York: American University in Cairo Press. p. 131. ISBN 978-977-416-673-0.
  49. Güterbock, Hans Gustav (June 1956). "The Deeds of Suppiluliuma as Told by His Son, Mursili II (Continued)". Journal of Cuneiform Studies. 10 (3): 75–98. doi:10.2307/1359312. JSTOR 1359312.
  50. Schulman, Alan R. (1979). "Diplomatic Marriage in the Egyptian New Kingdom". Journal of Near Eastern Studies. 38 (3): 179–180. JSTOR 544713.
  51. Güterbock, Hans Gustav (September 1956). "The Deeds of Suppiluliuma as Told by His Son, Mursili II". Journal of Cuneiform Studies. 10 (4): 107–130. doi:10.2307/1359585. JSTOR 1359585.
  52. Amelie Kuhrt (1997). The Ancient Middle East c. 3000 330 BC. 1. London: Routledge. p. 254.
  53. William McMurray. "Towards an Absolute Chronology for Ancient Egypt" (PDF). p. 5. Archived (PDF) from the original on 2007-09-30.
  54. Grajetzki, Wolfram (2000). Ancient Egyptian Queens; a hieroglyphic dictionary. London: Golden House. p. 64.
  55. Nicholas Reeves,Tutankhamun's Mask Reconsidered BES 19 (2014), pp.523
  56. Johnson, W. Raymond (1996). "Amenhotep III and Amarna: Some New Considerations". The Journal of Egyptian Archaeology. 82: 76. JSTOR 3822115.

Works cited

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.