Nazi concentration camp badge

Nazi concentration camp badges, primarily triangles, were part of the system of identification in Nazi camps. They were used in the concentration camps in the Nazi-occupied countries to identify the reason the prisoners had been placed there.[1] The triangles were made of fabric and were sewn on jackets and trousers of the prisoners. These mandatory badges of shame had specific meanings indicated by their colour and shape. Such emblems helped guards assign tasks to the detainees. For example, a guard at a glance could see if someone were a convicted criminal (green patch) and thus likely of a tough temperament suitable for kapo duty.

Someone with an escape suspect mark usually would not be assigned to work squads operating outside the camp fence. Someone wearing an F could be called upon to help translate guards' spoken instructions to a trainload of new arrivals from France. Some historical monuments quote the badge-imagery, with the use of a triangle being a sort of visual shorthand to symbolize all camp victims.

The modern-day use of a pink triangle emblem to symbolize gay rights is a response to the camp identification patches.

Badge coding system

The system of badges varied between the camps and in the later stages of World War II the use of badges dwindled in some camps and became increasingly accidental in others. The following description is based on the badge coding system used before and during the early stages of the war in the Dachau concentration camp, which had one of the more elaborate coding systems.

Shape was chosen by analogy with the common triangular road hazard signs in Germany that denote warnings to motorists. Here, a triangle is called inverted because its base is up while one of its angles points down.

Single triangles

  • Brown triangle – Romani males.
  • Uninverted red triangle – an enemy POW (Sonderhäftling, meaning special detainee), a spy or traitor (Aktionshäftling, meaning activities detainee), or a military deserter or criminal (Wehrmachtsangehöriger, meaning service member).

Double triangles

Double-triangle badges resembled two superimposed triangles forming a Star of David, a Jewish symbol.

  • Red inverted triangle superimposed upon a yellow one representing a Jewish political prisoner
  • Blue inverted triangle superimposed upon a red one representing foreign forced labour and political prisoner (for example, Spanish Republicans in Mauthausen)[11]
  • Green inverted triangle upon a yellow one representing a Jewish habitual criminal
  • Purple inverted triangle superimposed upon a yellow one representing one of Jehovah's Witnesses of Jewish descent[12]
  • Pink inverted triangle superimposed upon a yellow one representing a Jewish "sexual offender", typically a gay or bisexual man
  • Black inverted triangle superimposed upon a yellow one representing asocial and work-shy Jew
  • Voided black inverted triangle superimposed over a yellow triangle representing a Jew convicted of miscegenation and labelled as a Rassenschänder (race defiler).
  • Yellow inverted triangle superimposed over a black triangle representing an Aryan (woman) convicted of miscegenation and labelled as a Rassenschänder (race defiler).

Like those who wore pink and green triangles, people in the bottom two categories would have been convicted in criminal courts.

Distinguishing marks

In addition to color-coding, non-German prisoners were marked by the first letter of the German name for their home country or ethnic group. Red triangle with a letter, for example: B (Belgier, Belgians), E (Engländer, English), F (Franzosen, French), H (Holländer, Dutch), I (Italiener, Italians), J[13] (Jugoslawen, Yugoslavs), N (Norweger, Norwegian), P (Polen, Poles), S (republikanische Spanier, Republican Spanish) T (Tscheche, Czechs), U (Ungarn, Hungarians), or a Z notation next to a black triangle (Zigeuner, Gypsy).

Polish emigrant laborers originally wore a purple diamond with a yellow backing. A letter P (for Polen) was cut out of the purple cloth to show the yellow backing beneath.

Furthermore, repeat offenders (rückfällige, meaning recidivists) would receive bars over their stars or triangles, a different colour for a different crime.

  • A political prisoner would have a red bar over their star or triangle.
  • A professional criminal would have a green bar.
  • A foreign forced laborer would not have a blue bar (as their impressment was for the duration of the war), but might have a different coloured bar if they were drawn from another pool of inmates.
  • One of Jehovah's Witnesses would have a purple bar.
  • A homosexual or sex offender would have a pink bar.
  • An asocial would have a black bar.
  • Roma and Sinti (Gypsies) would usually be incarcerated in special sub-camps until they died and so would not normally receive a repeat stripe.

Later in the war (late 1944), to save cloth Jewish prisoners wore a yellow bar over a regular point-down triangle to indicate their status. For instance, regular Jews would wear a yellow bar over a red triangle while Jewish criminals would wear a yellow bar over a green triangle.

Special marks

Many various markings and combinations existed. A prisoner would usually have at least two and possibly more than six.

Limited preventative custody detainee (Befristete Vorbeugungshaft Häftling, or BV) was the term for general criminals (who wore green triangles with no special marks). They originally were only supposed to be incarcerated at the camp until their term expired and then they would be released. However, when the war began they were confined indefinitely for its duration.

Erziehungshäftlinge (reformatory inmates) wore E or EH in large black letters on a white square. They were made up of intellectuals and respected community members who could organize and lead a resistance movement, suspicious persons picked up in sweeps or stopped at checkpoints, people caught performing conspiratorial activities or acts and inmates who broke work discipline. They were assigned to hard labor for 6 to 8 weeks and were then released. It was hoped that the threat of permanent incarceration at hard labor would deter them from further mischief.

Polizeihäftlinge (police inmates), short for Polizeilich Sicherungsverwahrte Häftlinge (police secure custody inmates), wore either PH in large black letters on a white square or the letter S (for Sicherungsverwahrt — secure custody) on a green triangle. To save expense, some camps had them just wear their civilian clothes without markings. Records used the letter PSV (Polizeilich Sicherungsverwahrt) to designate them. They were people awaiting trial by a police court-martial or who were already convicted. They were detained in a special jail barracks until they were executed.

Some camps assigned Nacht und Nebel (night and fog) prisoners had them wear two large letters NN in yellow.

Soviet prisoners of war (russische Kriegsgefangenen) assigned to work camps (Arbeitslager) wore two large letters SU (for sowjetischer Untermensch, meaning Soviet sub-human) in yellow and had vertical stripes painted on their uniforms. They were the few who had not been shot out of hand or died of neglect from untreated wounds, exposure to the elements, or starvation before they could reach a camp. They performed hard labor. Some joined Andrey Vlasov's Liberation Army to fight for the Germans.

Labor education detainees (Arbeitserziehung Häftling) wore a white letter A on their black triangle. This stood for Arbeitsscheuer (work-shy person), designating as lazy social undesirables like Gypsies, petty criminals (e.g. prostitutes and pickpockets), alcoholics/drug addicts and vagrants. They were usually assigned to work at labor camps.

Asoziale (anti-socials) inmates wore a plain black triangle. They were considered either too "selfish" or "deviant" to contribute to society or were considered too impaired to support themselves. They were therefore considered a burden. This category included pacifists and conscription resisters, petty or habitual criminals, the mentally ill and the mentally and/or physically disabled. They were usually executed or euthanized.

The Wehrmacht Strafbattalion (punishment battalion) and SS Bewährungstruppe (probation company) were military punishment units. They consisted of Wehrmacht and SS military criminals, SS personnel convicted by an Honor Court of bad conduct and civilian criminals for which military service was either the assigned punishment or a voluntary replacement of imprisonment. They wore regular uniforms, but were forbidden rank or unit insignia until they had proven themselves in combat. They wore an uninverted (point-upwards) red triangle on their upper sleeves to indicate their status. Most were used for hard labor, "special tasks" (unwanted dangerous jobs like defusing landmines or running phone cables) or were used as forlorn hopes or cannon fodder. The infamous Dirlewanger Brigade was an example of a regular unit created from such personnel.

A Strafkompanie (punishment company) was a hard labor unit in the camps. Inmates assigned to it wore a black roundel bordered white under their triangle patch.

Prisoners "suspected of [attempting to] escape" (Fluchtverdächtiger) wore a red roundel bordered white under their triangle patch. If also assigned to hard labor, they wore the red roundel under their black Strafkompanie roundel.

A prisoner-functionary (Funktionshäftling), or kapo (boss), wore a cloth brassard (their Kennzeichen, or identifying mark) to indicate their status. They served as camp guards (Lagerpolizei), barracks clerks (Blockschreiber) and the senior prisoners (ältesten, meaning elders) at the camp (lagerältester), barracks (blockältester) and room (stubenältester) levels of camp organization. They received privileges like bigger and sometimes better food rations, better quarters (or even a private room), luxuries (like tobacco or alcohol) and access to the camp's facilities (like the showers or the pool). Failure to please their captors meant demotion and loss of privileges and an almost certain death at the hands of their fellow inmates.

Detainees wearing civilian clothing (more common later in the war) instead of the striped uniforms were often marked with a prominent X on the back.[14] This made for an ersatz prisoner uniform. For permanence, such Xs were made with white oil paint, with sewn-on cloth strips, or were cut (with underlying jacket-liner fabric providing the contrasting color). Detainees would be compelled to sew their number and (if applicable) a triangle emblem onto the fronts of such X-ed clothing.[14]

Table of camp inmate markings

Political prisoner
Professional criminal
Foreign forced laborer
Bible Student
(Jehovah’s Witness)
Male homosexual/sex offender
(Roma or Sinti male)
Basic colours
Markings for repeaters
Inmates of Strafkompanie (punishment companies)
Markings for Jews
Political prisoner nationality markings
The capital letter of the name of the country on a red triangle
Belgian (Belgier) Czech (Tscheche) French (Franzose) Polish (Pole) Spanish (Spanier)
Special markings Jüdischer Rassenschänder
Jewish race defiler
Female race defiler
Escape suspect Häftlingsnummer
Inmate number
Kennzeichen für Funktionshäftlinge
Special inmates' brown armband
Enemy POW or deserter
Example Marks were worn in descending order as follows: inmate number, repeater bar, triangle or star, member of penal battalion, escape suspect. In this example, the inmate is a Jewish convict with multiple convictions, serving in a Strafkompanie (penal unit) and who is suspected of trying to escape.

Postwar use

Triangle-motifs appear on many postwar memorials to the victims of the Nazis. Most triangles are plain while some others bear nationality-letters. The otherwise potentially puzzling designs are a direct reference to the identification patches used in the camps. On such monuments, typically an inverted (point down, base up) triangle (especially if red) evokes all victims, including also the non-Jewish victims like Slavs, Poles, communists, homosexuals, Roma and Sinti (see Porajmos), the handicapped (see Action T4) Jehovah’s Witnesses, and Soviet POWs. An inverted triangle colored pink would symbolize gay male victims. A non-inverted (base down, point up) triangle and/or a yellow triangle is generally more evocative of the Jewish victims.


Informational notes

  1. Johannes S. Wrobel (June 2006). "Jehovah's Witnesses in National Socialist Concentration Camps, 1933–45". Religion, State & Society. Vol. 34. No. 2. pp. 89–125. "The concentration camp prisoner category 'Bible Student' at times apparently included a few members from small Bible Student splinter groups, as well as adherents of other religious groups which played only a secondary role during the time of the National Socialist regime, such as Adventists, Baptists and the New Apostolic community (Garbe 1999, pp. 82, 406; Zeiger, 2001, p. 72). Since their numbers in the camps were quite small compared with the total number of Jehovah’s Witness prisoners, I shall not consider them separately in this article. Historian Antje Zeiger (2001, p. 88) writes about Sachsenhausen camp: 'In May 1938, every tenth prisoner was a Jehovah's Witness. Less than one percent of the Witnesses included other religious nonconformists (Adventists, Baptists, pacifists), who were placed in the same prisoner classification.'"


  1. "The History Place - Holocaust Timeline: Nazis Open Dachau Concentration Camp". Retrieved 27 March 2018.
  2. Cristian Williams. "2008 Houston Transgender Day of Remembrance: Transgenders and Nazi Germany". Retrieved 27 August 2018.
  3. "Canadian National Holocaust Monument / Studio Libeskind". Retrieved 30 August 2018.
  4. "Illuminating the Darkness". Retrieved 30 August 2018.
  5. Richard Plant (1988). The Pink Triangle: The Nazi War Against Homosexuals. Owl Books. ISBN 0-8050-0600-1.
  6. "Glossary". Retrieved 27 March 2018.
  7. "Badges". Retrieved 27 March 2018.
  8. Claudia Schoppmann (1990). Nationalsozialistische Sexualpolitik und weibliche Homosexualität. Dissertation, FU Berlin. Centaurus, Pfaffenweiler 1991 (revisited 2nd edition 1997). ISBN 3-89085-538-5
  9. "Black triangle women". 1 February 2001. Archived from the original on 12 February 2009. Retrieved 2 February 2008.
  10. Elman PhD, R. Amy (1996). "Triangles and Tribulations: The Politics of Nazi Symbols". Journal of Homosexuality. 30 (3): 1–11. ISSN 0091-8369.
  11. "De Tomelloso a Mauthausen". 12 January 2017. Retrieved 27 March 2018.
  12. Note that since Jew was defined along racial lines, such as by the Nuremberg Laws, Jews could be classified as Jehovah's Witnesses.
  13. J. Beoković (19 October 2009). "У Аушвицу, на вест о ослобођењу Београда". (in Serbian). Retrieved 26 October 2018.
  14. Rochelle G. Saidel (2006). The Jewish Women of Ravensbrück Concentration Camp. p. 76. Retrieved 20 May 2013.


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