Modern Hebrew

Modern Hebrew or Israeli Hebrew (עברית חדשה, ʿivrít ḥadašá[h], [ivˈʁit χadaˈʃa] – "Modern Hebrew" or "New Hebrew"), generally referred to by speakers simply as Hebrew (עברית Ivrit), is the standard form of the Hebrew language spoken today. Spoken in ancient times, Hebrew, a member of the Canaanite branch of the Semitic language family, was supplanted as the Jewish vernacular by the western dialect of Aramaic beginning in the third century BCE, though it continued to be used as a liturgical and literary language. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel.

Modern Hebrew
Israeli Hebrew
עברית חדשה, ʿivrít ḥadašá[h]
The word shalom as rendered in Modern Hebrew, including vowel points
Native toIsrael
Native speakers
L1: 5 million (2014)[1][2]
(L1+L2: 9 m; L2: 4 m)[3]
Early forms
Hebrew alphabet
Hebrew Braille
Signed Hebrew (oral Hebrew accompanied by sign)[4]
Official status
Official language in
Regulated byAcademy of the Hebrew Language
האקדמיה ללשון העברית (HaAkademia LaLashon HaʿIvrit)
Language codes
ISO 639-1he
ISO 639-2heb
ISO 639-3heb
The Hebrew-speaking world:[6][7]
  Regions where Hebrew is the language of the majority (>50%)
  Regions where Hebrew is the language of between 25% and 50% of the population
  Regions where Hebrew is a minority language (<25%)

Modern Hebrew is spoken by about nine million people, counting native, fluent, and non-fluent speakers.[8][9] Most speakers are citizens of Israel: about five million are Israelis who speak Modern Hebrew as their native language, 1.5 million are immigrants to Israel, 1.5 million are Arab citizens of Israel, whose first language is usually Arabic, and half a million are expatriate Israelis or diaspora Jews living outside Israel.

The organization that officially directs the development of the Modern Hebrew language, under the law of the State of Israel, is the Academy of the Hebrew Language.


The most common scholarly term for the language is "Modern Hebrew" (עברית חדשה ʿivrít ħadašá[h]). Most people refer to it simply as Hebrew (עברית Ivrit).[10]

The term "Modern Hebrew" has been described as "somewhat problematic"[11] as it implies unambiguous periodization from Biblical Hebrew.[11] Haiim B. Rosén (חיים רוזן) supported the now widely used[11] term "Israeli Hebrew" on the basis that it "represented the non-chronological nature of Hebrew".[10][12] In 1999, Israeli linguist Ghil'ad Zuckermann proposed the term "Israeli" to represent the multiple origins of the language.[13]:325[10]


The history of the Hebrew language can be divided into four major periods:[14]

Jewish contemporary sources describe Hebrew flourishing as a spoken language in the kingdoms of Israel and Judah, during about 1200 to 586 BCE.[15] Scholars debate the degree to which Hebrew remained a spoken vernacular following the Babylonian captivity, when Old Aramaic became the predominant international language in the region.

Hebrew died out as a vernacular language somewhere between 200 and 400 CE, declining after the Bar Kokhba revolt of 132–136 CE, which devastated the population of Judea. After the exile Hebrew became restricted to liturgical use.[16]


Hebrew had been spoken at various times and for a number of purposes throughout the Diaspora, and during the Old Yishuv it had developed into a spoken lingua franca among the Jews of Palestine.[17] Eliezer Ben-Yehuda then led a revival of the Hebrew language as a mother tongue in the late 19th century and early 20th century. Modern Hebrew used Biblical Hebrew morphemes, Mishnaic spelling, and Sephardic pronunciation. Many idioms and calques were made from Yiddish. Its acceptance by the early Jewish immigrants to Ottoman Palestine was caused primarily by support from the organisations of Edmond James de Rothschild in the 1880s and the official status it received in the 1922 constitution of the British Mandate for Palestine.[18][19][20][21] Jews from Arab lands introduced many loanwords from Arabic (such as na'ana, zaatar, mishmish, kusbara, ḥilba, lubiya, hummus, gezer, rayḥan, etc.). The words gerev (sing.) / garbayim (pl.) are now applied to "socks," a diminutive of the Arabic ğuwārib ("socks").[22][23] Ben-Yehuda codified and planned Modern Hebrew using 8,000 words from the Bible and 20,000 words from rabbinical commentaries.[24] He also invented some words, such as ḥatzilīm for eggplants (aubergines) and ḥashmal for electricity.[25] As no Hebrew equivalent could be found for the names of certain produce endemic to the New World, they devised new Hebrew words for maize and tomato, calling them tiras (Heb. תירס) and ʿagḇaniyyah (Heb. עגבניה), respectively. The latter word is derived from the shape of the vegetable, which resembled a buttocks (Heb. ʿagaḇīm). Sometimes, old Hebrew words took on different meanings altogether.

For example, the Hebrew word kǝvīš (כביש), which now denotes a "street" or a "road," is actually an Aramaic adjective meaning "trodden down; blazoned", rather than a common noun. It was originally used to describe "a blazoned trail."[26]

One of the phenomena seen with the revival of the Hebrew language is that old meanings of words were occasionally changed for altogether different meanings, such as bardelas (ברדלס), which in Mishnaic Hebrew meant "hyena",[27] but in Modern Hebrew it now means "cheetah;" or shezīph (שְׁזִיף) which is now used for "plum," but formerly meant "jujube."[28] The word kishū’īm (formerly "cucumbers")[29] is now applied to a variety of summer squash (Cucurbita pepo var. cylindrica), a plant native to the New World.

For a simple comparison between the Sephardic and Yemenite versions of Mishnaic Hebrew, see Yemenite Hebrew.


Modern Hebrew is classified as an Afroasiatic language of the Semitic family and the Canaanite branch of the North-West semitic subgroup.[30][31][32][33] While Modern Hebrew is largely based on Mishnaic and Biblical Hebrew as well as Sephardi and Ashkenazi liturgical and literary tradition from the Medieval and Haskalah eras and retains its Semitic character in its morphology and in much of its syntax,[34][35] the consensus among scholars is that Modern Hebrew represents a fundamentally new linguistic system, not directly continuing any previous linguistic state.

Modern Hebrew is considered to be a koiné language based on historical layers of Hebrew that incorporates foreign elements, mainly those introduced during the most critical revival period between 1880 and 1920, as well as new elements created by speakers through natural linguistic evolution.[36][30] A minority of scholars argue that the revived language had been so influenced by various substrate languages that it is genealogically a hybrid with Indo-European.[37][38][39][40] Those theories have not been met with general acceptance, and the consensus among a majority of scholars is that Modern Hebrew, despite its non-Semitic influences, can correctly be classified as a Semitic language.[31][41]


Modern Hebrew is written from right to left using the Hebrew alphabet, which is an abjad, or consonant-only script of 22 letters based on the "square" letter form, known as Ashurit (Assyrian), which was developed from the Aramaic script. A cursive script is used in handwriting. When necessary, vowels are indicated by diacritic marks above or below the letters known as Nikkud, or by use of Matres lectionis, which are consonantal letters used as vowels. Further diacritics like Dagesh and Sin and Shin dots are used to indicate variations in the pronunciation of the consonants (e.g. bet/vet, shin/sin). The letters "צ׳", "ג׳", "ז׳", each modified with a Geresh, represent the consonants [t͡ʃ], [d͡ʒ], [ʒ]. [t͡ʃ] may also be written as "תש" and "טש". [w] is represented interchangeably by a simple vav "ו", non-standard double vav "וו" and sometimes by non-standard geresh modified vav "ו׳".

Name Alef Bet Gimel Dalet He Vav Zayin Chet Tet Yod Kaf Lamed Mem Nun Samech Ayin Pe Tzadi Kof Resh Shin Tav
Printed letter א ב ג ד ה ו ז ח ט י כ ל מ נ ס ע פ צ ק ר ש ת
Cursive letter
Pronunciation [ʔ], ∅ [b], [v] [g] [d] [h] [v] [z] [x]~[χ] [t] [j] [k], [x]~[χ] [l] [m] [n] [s] [ʔ], ∅ [p], [f] [t͡s] [k] [ɣ]~[ʁ] [ʃ], [s] [t]
Transliteration ' b, v g d h v z ch t y k, ch l m n s ' p, f tz k r sh, s t


Modern Hebrew has fewer phonemes than Biblical Hebrew but it has developed its own phonological complexity. Israeli Hebrew has 25 to 27 consonants, depending on whether the speaker has pharyngeals, and 5 to 10 vowels, depending on whether diphthongs and long and short vowels are counted, depending on the speaker and the analysis.

This table lists the consonant phonemes of Israeli Hebrew in IPA transcription:[2]

Labial Alveolar Palato-alveolar Palatal Velar Uvular Glottal
Stop p b t d k ɡ ʔ2
Affricate t͡s   (t͡ʃ)5 (d͡ʒ)4
Fricative f v s z ʃ (ʒ)4 x~χ1 ɣ~ʁ3 h2
Nasal m n
Approximant l j (w)4
1 In modern Hebrew /ħ/ for ח has been absorbed by /x~χ/ that was traditionally only for fricative כ, but some older Mizrahi speakers still separate them.[42]
2 The glottal consonants are elided in most unstressed syllables and sometimes also in stressed syllables, but they are pronounced in careful or formal speech. In modern Hebrew, /ʕ/ for ע has merged with /ʔ/ (א), but some speakers (particularly older Mizrahi speakers) still separate them.[42]
3 Commonly transcribed /r/. This is usually pronounced as a uvular fricative or approximant [ʁ] or velar fricative [ɣ], and sometimes as a uvular [ʀ] or alveolar trill [r] or alveolar flap [ɾ], depending on the background of the speaker.[42]
4 The phonemes /w, dʒ, ʒ/ were introduced through borrowings.
5 The phoneme /tʃ/ צ׳ was introduced through borrowings,[43] but it can appear in native words as a sequence of /t/ ת and /ʃ/ שׁ as in תְּשׁוּקָה /tʃuˈka/.

Obstruents often assimilate in voicing: voiceless obstruents (/p t ts tʃ k, f s ʃ x/) become voiced ([b d dz dʒ ɡ, v z ʒ ɣ]) when they appear immediately before voiced obstruents, and vice versa.

Hebrew has five basic vowel phonemes:

high iu
low ä

Long vowels occur unpredictably if two identical vowels were historically separated by a pharyngeal or glottal consonant, and the first was stressed.

Any of the five short vowels may be realized as a schwa [ə] when it is far from lexical stress.

There are two diphthongs, /aj/ and /ej/.[2]

Most lexical words have lexical stress on one of the last two syllables, the last syllable being more frequent in formal speech. Loanwords may have stress on the antepenultimate syllable or even earlier.


While the pronunciation of Modern Hebrew is based on Sephardi Hebrew, the pronunciation has been affected by the immigrant communities that have settled in Israel in the past century and there has been a general coalescing of speech patterns. The pharyngeal [ħ] for the phoneme chet (Hebrew: ח) of Sephardi Hebrew has merged into [χ] which Sephardi Hebrew only used for fricative chaf (Hebrew: כ). The pronunciation of the phoneme ayin (Hebrew: ע), has merged with the pronunciation of aleph (Hebrew: א), which is either [ʔ] or unrealized [∅] and has come to dominate Modern Hebrew, but in many variations of liturgical Sephardi Hebrew, it is [ʕ], a voiced pharyngeal fricative. The letter vav (Hebrew: ו) is realized as [v], which is the standard for both Ashkenazi and most variations of Sephardi Hebrew. The Jews of Iraq, Aleppo, Yemen and some parts of North Africa pronounced vav as [w]. Yemenite Jews, during their liturgical readings in the synagogues, still use the latter, older pronunciation. The pronunciation of the letter resh (Hebrew: ר) has also largely shifted from Sephardi [r] to either [ɣ] or [ʁ].


Modern Hebrew morphology (formation, structure, and interrelationship of words in a language) is essentially Biblical.[44] Modern Hebrew showcases much of the inflectional morphology of the classical upon which it was based. In the formation of new words, all verbs and the majority of nouns and adjectives are formed by the classically Semitic devices of triconsonantal roots (shoresh) with affixed patterns (mishkal). Mishnaic attributive patterns are often used to create nouns, and Classical patterns are often used to create adjectives. Blended words are created by merging two bound stems or parts of words.


The syntax of Modern Hebrew is mainly Mishnaic[44] but also shows the influence of different contact languages to which its speakers have been exposed during the revival period and over the past century.

Word order

The word order of Modern Hebrew is predominately SVO (subject–verb–object). Biblical Hebrew was originally verb–subject–object (VSO), but drifted into SVO.[45] Modern Hebrew maintains classical syntactic properties associated with VSO languages: it is prepositional, rather than postpositional, in making case and adverbial relations, auxiliary verbs precede main verbs; main verbs precede their complements, and noun modifiers (adjectives, determiners other than the definite article ה-, and noun adjuncts) follow the head noun; and in genitive constructions, the possessee noun precedes the possessor. Moreover, Modern Hebrew allows and sometimes requires sentences with a predicate initial.


Modern Hebrew has expanded its vocabulary effectively to meet the needs of casual vernacular, of science and technology, of journalism and belles-lettres. According to Ghil'ad Zuckermann:

The number of attested Biblical Hebrew words is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have a Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000.[46]:64–65


Modern Hebrew has loanwords from Arabic (both from the local Levantine dialect and from the dialects of Jewish immigrants from Arab countries), Aramaic, Yiddish, Judaeo-Spanish, German, Polish, Russian, English and other languages. Simultaneously, Israeli Hebrew makes use of words that were originally loanwords from the languages of surrounding nations from ancient times: Canaanite languages as well as Akkadian. Mishnaic Hebrew borrowed many nouns from Aramaic, and from Greek. In the Middle Ages, Hebrew made heavy semantic borrowing from Arabic, especially in the fields of science and philosophy. Here are typical examples of Hebrew loanwords:

ביי/baj/goodbye Englishbye
דיג׳יי/ˈdidʒej/DJלדג׳ה/ledaˈdʒe/to DJto DJ
ואללה/ˈwala/really!? Arabicواللهreally!?
כיף/kef/funלכייף/lekaˈjef/to have fun[w 1]كيفpleasure
חפיף/χaˈfif/lightlyלהתחפף/lehitχaˈfef/to scram[w 2]خَفِيفlightly
אבא/ˈaba/daddy Aramaicאבאthe father/my father
חלטורה/χalˈtura/shoddy jobלחלטר/leχalˈteɣ/to moonlightRussianхалтураshoddy work[w 3]
בלגן/balaˈɡan/messלבלגן/levalˈɡen/to make a messбалаганchaos[w 3]
תכל׳ס/ˈtaχles/directly Yiddishתּכליתgoal (Hebrew word, only pronunciation is Yiddish)
חרופ/χʁop/deep sleepלחרופ/laχˈʁop/to sleep deeplyכראָפּsnore
שפכטל/ˈʃpaχtel/putty knife GermanSpachtelputty knife
גומי/ˈɡumi/rubberגומיה/ɡumiˈja/rubber bandGummirubber
gazoz[w 4]
eau gazeuse
פוסטמה/pusˈtema/stupid woman Ladino inflamed wound[w 5]
אדריכל/adʁiˈχal/architectאדריכלות/adʁiχaˈlut/architectureAkkadianarad-ekallitemple servant[w 6]
  1. bitFormation. "Loanwords in Hebrew from Arabic". Retrieved 2014-08-26.
  2. "morfix dictionary". Archived from the original on 2013-01-07. Retrieved 2014-08-26.
  3. bitFormation. "Loanwords in Hebrew from Russian". Retrieved 2014-08-26.
  4. bitFormation. "Loanwords in Hebrew from Turkish". Retrieved 2014-08-26.
  5. bitFormation. "Loanwords in Hebrew from Ladino". Retrieved 2014-08-26.
  6. אתר השפה העברית. "Loanwords in Hebrew from Akkadian". Retrieved 2014-08-26.



  1. "Hebrew". UCLA Language Materials Project. University of California. Retrieved 1 May 2017.
  2. Dekel 2014
  3. "Hebrew". Ethnologue. Retrieved 12 July 2018.
  4. Meir & Sandler, 2013, A Language in Space: The Story of Israeli Sign Language
  5. Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Modern Hebrew". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
  8. Klein, Zeev (March 18, 2013). "A million and a half Israelis struggle with Hebrew". Israel Hayom. Retrieved 2 November 2013.
  9. Nachman Gur, Behadrey Haredim. "Kometz Aleph – Au• How many Hebrew speakers are there in the world?". Retrieved 2 November 2013.CS1 maint: uses authors parameter (link)
  10. Dekel 2014; quote: "Most people refer to Israeli Hebrew simply as Hebrew. Hebrew is a broad term, which includes Hebrew as it was spoken and written in different periods of time and according to most of the researchers as it is spoken and written in Israel and elsewhere today. Several names have been proposed for the language spoken in Israel nowadays, Modern Hebrew is the most common one, addressing the latest spoken language variety in Israel (Berman 1978, Saenz-Badillos 1993:269, Coffin-Amir & Bolozky 2005, Schwarzwald 2009:61). The emergence of a new language in Palestine at the end of the nineteenth century was associated with debates regarding the characteristics of that language.... Not all scholars supported the term Modern Hebrew for the new language. Rosén (1977:17) rejected the term Modern Hebrew, since linguistically he claimed that 'modern' should represent a linguistic entity that should command autonomy towards everything that preceded it, while this was not the case in the new emerging language. He also rejected the term Neo-Hebrew, because the prefix 'neo' had been previously used for Mishnaic and Medieval Hebrew (Rosén 1977:15–16), additionally, he rejected the term Spoken Hebrew as one of the possible proposals (Rosén 1977:18). Rosén supported the term Israeli Hebrew as in his opinion it represented the non-chronological nature of Hebrew, as well as its territorial independence (Rosén 1977:18). Rosén then adopted the term Contemporary Hebrew from Téne (1968) for its neutrality, and suggested the broadening of this term to Contemporary Israeli Hebrew (Rosén 1977:19)"
  11. Matras & Schiff 2005; quote: The language with which we are concerned in this contribution is also known by the names Contemporary Hebrew and Modern Hebrew, both somewhat problematic terms as they rely on the notion of an unambiguous periodization separating Classical or Biblical Hebrew from the present-day language. We follow instead the now widely-used label coined by Rosén (1955), Israeli Hebrew, to denote the link between the emergence of a Hebrew vernacular and the emergence of an Israeli national identity in Israel/Palestine in the early twentieth century."
  12. Haiim Rosén (1 January 1977). Contemporary Hebrew. Walter de Gruyter. pp. 15–18. ISBN 978-3-11-080483-6.
  13. Zuckermann, G. (1999), "Review of the Oxford English-Hebrew Dictionary", International Journal of Lexicography, Vol. 12, No. 4, pp. 325-346
  14. Hebrew language Encyclopædia Britannica
  15. אברהם בן יוסף ,מבוא לתולדות הלשון העברית (Avraham ben-Yosef, Introduction to the History of the Hebrew Language), page 38, אור-עם, Tel Aviv, 1981.
  16. Sáenz-Badillos, Ángel and John Elwolde: "There is general agreement that two main periods of RH (Rabbinical Hebrew) can be distinguished. The first, which lasted until the close of the Tannaitic era (around 200 CE), is characterized by RH as a spoken language gradually developing into a literary medium in which the Mishnah, Tosefta, baraitot and Tannaitic midrashim would be composed. The second stage begins with the Amoraim and sees RH being replaced by Aramaic as the spoken vernacular, surviving only as a literary language. Then it continued to be used in later rabbinic writings until the tenth century in, for example, the Hebrew portions of the two Talmuds and in midrashic and haggadic literature."
  17. TUDOR PARFITT; THE CONTRIBUTION OF THE OLD YISHUV TO THE REVIVAL OF HEBREW, Journal of Semitic Studies, Volume XXIX, Issue 2, 1 October 1984, Pages 255–265,
  18. Hobsbawm, Eric (2012). Nations and Nationalism since 1780: Programme, Myth, Reality. Cambridge University Press. ISBN 978-1-107-39446-9., "What would the future of Hebrew have been, had not the British Mandate in 1919 accepted it as one of the three official languages of Palestine, at a time when the number of people speaking Hebrew as an everyday language was less than 20,000?"
  19. Swirski, Shlomo (11 September 2002). Politics and Education in Israel: Comparisons with the United States. Routledge. ISBN 978-1-135-58242-5.: "In retrospect, [Hobsbawm's] question should be rephrased, substituting the Rothschild house for the British state and the 1880s for 1919. For by the time the British conquered Palestine, Hebrew had become the everyday language of a small but well-entrenched community."
  20. Palestine Mandate (1922): "English, Arabic and Hebrew shall be the official languages of Palestine"
  21. Benjamin Harshav (1999). Language in Time of Revolution. Stanford University Press. pp. 85–. ISBN 978-0-8047-3540-7.
  22. Even-Shoshan, A., ed. (2003). Even-Shoshan Dictionary (in Hebrew). 1. ha-Milon he-ḥadash Ltd. p. 275. ISBN 965-517-059-4. OCLC 55071836.
  23. Cf. Rabbi Hai Gaon's commentary on Mishnah Kelim 27:6, where אמפליא (ampalya) was used formerly for the same, and had the equivalent meaning of the Arabic word ğuwārib ("stockings; socks").
  24. Roberto Garvio, Esperanto and its Rivals, University of Pennsylvania Press, 2015, p. 164
  25. Which words are marked as "New Words" in the Even-Shoshan Hebrew Dictionary, s.v. חצילים; see: Modern Hebrew usages. Ḥashmal is found only once in the Hebrew Bible, in Ezekiel's vision of the chariot (Ezek. 1:4; 1:27), but has been explained in a medieval Judeo-Arabic lexicon (reprinted in the book, Jewish Culture in Muslim Lands and Cairo Geniza Studies, ed. Yosef Tobi, Tel-Aviv University: Tel-Aviv 2006, p. 61 [note 114]) as being some angelic entity which had "utmost strength". Others have explained it to mean an angel that changes hues.
  26. Compare Rashi's commentary on Exodus 9:17, where he says the word mesillah is translated in Aramaic oraḥ kevīsha (A blazoned trail); the word "kevīsh" being only an adjective or descriptive word, but not a common noun as it is used today. It is said that Ze'ev Yavetz (18471924) is the one who coined this modern Hebrew word for "road". See Haaretz, Contributions made by Ze'ev Yavetz; Maltz, Judy (25 January 2013). "With Tu Bishvat Near, a Tree Grows in Zichron Yaakov". Haaretz. Retrieved 27 March 2017.
  27. Maimonides' commentary and Rabbi Ovadiah of Bartenura's commentary on Mishnah Baba Kama 1:4; Rabbi Nathan ben Abraham's Mishnah Commentary, Baba Metzia 7:9, s.v. הפרדלס; Sefer Arukh, s.v. ברדלס; Zohar Amar, Flora and Fauna in Maimonides' Teachings, Kefar Darom 2015, pp. 177–178; 228
  28. Zohar Amar, Flora and Fauna in Maimonides' Teachings, Kfar Darom 2015, p. 157, s.v. שזפין OCLC 783455868, explained to mean "jujube" (Ziziphus jujube); Solomon Sirilio's Commentary of the Jerusalem Talmud, on Kila'im 1:4, s.v. השיזפין, which he explained to mean in Spanish "azufaifas" (= "jujubes"). See also Saul Lieberman, Glossary in Tosephta - based on the Erfurt and Vienna Codices (ed. M.S. Zuckermandel), Jerusalem 1970, s.v. שיזפין (p. LXL), explained in German as meaning, "Brustbeerbaum" (= jujubes).
  29. Thus explained by Maimonides in his Commentary on Mishnah Kila'im 1:2 and in Mishnah Terumot 2:6. See: Zohar Amar, Flora and Fauna in Maimonides' Teachings, Kefar Darom 2015, pp. 111, 149 (Hebrew) OCLC 783455868; Zohar Amar, Agricultural Produce in the Land of Israel in the Middle Ages (Hebrew title: גידולי ארץ-ישראל בימי הביניים), Ben-Zvi Institute: Jerusalem 2000, p. 286 ISBN 965-217-174-3 (Hebrew)
  30. Hebrew at Ethnologue (18th ed., 2015)
  31. Weninger, Stefan, Geoffrey Khan, Michael P. Streck, Janet CE Watson, Gábor Takács, Vermondo Brugnatelli, H. Ekkehard Wolff et al. The Semitic Languages. An International Handbook. Berlin–Boston (2011).
  32. Robert Hetzron (1997). The Semitic Languages. Taylor & Francis. ISBN 9780415057677.
  33. Hadumod Bussman (2006). Routledge Dictionary of Language and Linguistics. Routledge. p. 199. ISBN 9781134630387.
  34. Robert Hetzron. (1987). "Hebrew". In The World's Major Languages, ed. Bernard Comrie, 686–704. Oxford: Oxford University Press.
  35. Patrick R. Bennett (1998). Comparative Semitic Linguistics: A Manual. Eisenbrauns. ISBN 9781575060217.
  36. Reshef, Yael. Revival of Hebrew: Grammatical Structure and Lexicon. Encyclopedia of Hebrew Language and Linguistics. (2013).
  37. Olga Kapeliuk (1996). "Is Modern Hebrew the only "Indo-Europeanied" Semitic Language? And what about Neo-Aramaic?". In Shlomo Izre'el; Shlomo Raz (eds.). Studies in Modern Semitic Languages. Israel Oriental Studies. BRILL. p. 59. ISBN 9789004106468.
  38. Wexler, Paul, The Schizoid Nature of Modern Hebrew: A Slavic Language in Search of a Semitic Past: 1990.
  39. Izre'el, Shlomo (2003). "The Emergence of Spoken Israeli Hebrew." In: Benjamin H. Hary (ed.), Corpus Linguistics and Modern Hebrew: Towards the Compilation of The Corpus of Spoken Israeli Hebrew (CoSIH)", Tel Aviv: Tel Aviv University, The Chaim Rosenberg School of Jewish Studies, 2003, pp. 85–104.
  40. See p. 62 in Zuckermann, Ghil'ad (2006), "A New Vision for 'Israeli Hebrew': Theoretical and Practical Implications of Analysing Israel's Main Language as a Semi-Engineered Semito-European Hybrid Language", Journal of Modern Jewish Studies 5 (1), pp. 57–71.
  41. Yael Reshef. "The Re-Emergence of Hebrew as a National Language" in Weninger, Stefan, Geoffrey Khan, Michael P. Streck, Janet CE Watson, Gábor Takács, Vermondo Brugnatelli, H. Ekkehard Wolff et al. (eds) The Semitic Languages: An International Handbook. Berlin–Boston (2011). p. 551
  42. Dekel 2014.
  43. Bolozky, Shmuel (1997). "Israeli Hebrew phonology". Israeli Hebrew Phonology.
  44. R. Malatesha Joshi; P. G. Aaron, eds. (2013). Handbook of Orthography and Literacy. Routledge. p. 343. ISBN 9781136781353.
  45. Li, Charles N. Mechanisms of Syntactic Change. Austin: U of Texas, 1977. Print.
  46. Zuckermann, Ghil'ad (2003), Language Contact and Lexical Enrichment in Israeli Hebrew. Palgrave Macmillan. ISBN 978-1403917232

See also

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