Malabar Independent Syrian Church

The Malabar Independent Syrian Church, also known as the Thozhiyur Church, is a Christian church centred in Kerala, India. It is one of the churches of the Saint Thomas Christian community, which traces its origins to the evangelical activity of Thomas the Apostle in the 1st century.

Malabar Independent Syrian church
TypeOriental Orthodox
ClassificationIndependent Oriental Orthodox
MetropolitanHasyo Cyril Mar Baselios I
FounderAbraham Mor Koorilose
Separated fromMalankara Syrian Church
Primary schools3
Secondary schools1
Other name(s)Thozhyur Sabha
Anjoor Church
Official website

This group split off from the main body of India's Malankara Church in 1772 and was confirmed as an independent church with its current name after a high court verdict in 1862.[1][2] Although the church is independent under the Malankara umbrella, the church faith and traditions are strictly Oriental Orthodox, adhering to the West Syriac Rite and consistently using western Syriac and Malayalam during the Holy Qurbana (Qurbono Qadisho).

Today the church remains small, with about 35,000 members, and maintains good relations with the other Malankara churches.

Part of a series on
Saint Thomas Christians
Saint Thomas · Thomas of Cana · Mar Sabor and Mar Proth · Tharisapalli plates · Synod of Diamper · Coonan Cross Oath
Crosses · Denominations · Churches · Syriac language · Music
Prominent persons
Abraham Malpan · Paremmakkal Thoma Kathanar · Kayamkulam Philipose Ramban · Saint Kuriakose Elias Chavara · Varghese Payyappilly Palakkappilly · Mar Thoma I · Saint Alphonsa · Sadhu Kochoonju Upadesi · Kariattil Mar Ousep · Geevarghese Dionysius of Vattasseril · Geevarghese Mar Gregorios of Parumala · Geevarghese Ivanios · Euphrasia Eluvathingal · Thoma of Villarvattom
Margamkali · Parichamuttukali · Cuisine · Suriyani Malayalam


The Saint Thomas Christians trace their origins to Thomas the Apostle, who according to tradition proselytized in India in the 1st century. By the 7th century they were part of the Church of the East, centred in Persia.[3] The entire community remained united until the 17th century, when disputes with the Portuguese padroado in India led to the Coonan Cross Oath of 1653 and the division of the Saint Thomas Christians into Catholic and independent branches.[4][5] The independent branch, known as the Malankara Church, forged a relationship with the Syriac Orthodox Church of Antioch.[6]

However, relations between the Syriac Orthodox hierarchy and the native clergy were sometimes strained. In 1772 Bishop Mar Gregorios, a representative of the Syriac Orthodox hierarchy from the Middle East, had grown dissatisfied with how the Metropolitan Mar Dionysius I had treated him. Against Dionysius' wishes, Gregorios consecrated as bishop a leading dissenter, the monk Kattumangatt Kurien, in a secret but canonically legitimate ceremony. The new bishop took the name Mar Cyril (Koorilos), and he was designated Gregorios' sole heir.[7]

Cyril claimed authority over the parishes of Cochin, and initially received the support of the Raja of Cochin. However, Dionysus saw him as a threat to his power, and in 1774 he appealed to the Raja and to the British authorities in India to suppress the rival bishop.[7][8] Cyril left for Thozhiyoor, Kerala outside their jurisdiction, and established what would become an independent church.[9] This was the first of several groups to split from the Malankara Church.[8]

Cyril's church was always small, but maintained stability by attracting devoted priests and emphasizing regularity in the ecclesiastical order. In 1794 Cyril consecrated his brother Geevarghese as bishop; Geevarghese succeeded Cyril as Mar Cyril II in 1802, and the succession has proceeded unbroken since.[7]

As a result of an 1862 court case, the Madras High Court confirmed the Thozhiyur church was an independent Malankara church, and it has subsequently been known as the Malabar Independent Syrian Church.[9]

Ecumenical relations

The Malabar Independent Syrian Church maintains good relations with the other Malankara churches especially its relationship with Marthoma Syrian church. Despite its small size, it has had a significant impact on the history of the Saint Thomas Christian community. On several occasions Thoziyur bishops have stepped in to consecrate bishops for the other churches when the episcopal succession, and therefore the churches themselves, were in danger.[7] Mar Philoxenos II Kidangan (1811–1829) of the Thozhiyur Church consecrated three successive bishops in the Malankara Church: Mar Dionysius II on 22 March 1816, Mar Dionysius III on 19 October 1817, and Mar Dionysius IV on 27 August 1825.[10] In 1894 Mar Athanasius and Mar Koorilose V consecrated Titus I Mar Thoma for the Reformed Syrians, later known as the Mar Thoma Church. On subsequent occasions when the Thozhiyur Metropolitan has died without consecrating a successor, the Metropolitan and bishops of the Mar Thoma Church had performed the consecration. Thozhiyur bishops have taken part in all Mar Thoma episcopal ordinations up to the present.

Malabar Independent Syrian Church is a member of the Christian Conference of Asia, the Council of Churches in India, and the Kerala Council of Churches. Other ecumenical links have been developed, not least with the Anglican and Lutheran Churches. This has been facilitated through a support group based in England, which is a registered charitable trust.

In July 2006 Mar Koorilose IX and Mar Basilios participated in the episcopal ordination of Paul Hunt and John Fenwick as bishops of the Free Church of England.


The Metropolitans of the Malabar Independent Syrian Church:

  • Abraham Mar Koorilos I (1772–1802)
  • Geevargheese Mar Koorilose II (1802-1808)
  • Joseph Mar Evaniose (1807 6 months only)
  • Zacharia Mar Philexenos I (1807–1811)
  • Geevarghese Mar Philexenos II (1811–1829)
  • Geevarghese Mar Koorilose III (1829–1856)
  • Joseph Mar Koorilose IV (1856–1888)
  • Joseph Mar Athanasius I (1888–1898)
  • Geevarghese Mar Koorilose V (1898–1935)
  • Kuriakose Mar Koorilose VI (1935–1947)
  • Geevarghese Mar Koorilose VII (1948–1967)
  • Paulose Mar Philexenos III (1967–1977) (joined the Syro-Malankara Catholic Church and replaced)
  • Mathews Mar Koorilose VIII (1978–1986)
  • Joseph Mar Koorilose IX (1986-2001)
  • Cyril Mar Baselios I (2001-present)




  • St. George's Chapel, Akathiyur, Kerala.
  • Mar Bahanan Chapel, Anjoor Bazar, Kerala.
  • Sleeba (Cross Memorial) Chapel, Thozhiyur, Thrissur Dt., Kerala.
  • Mar Koorilose bava Chapel Ottapilave (Thrissur) Dt., Kerala
  • St George Chapel Thiruthikkad (Thrissur) Dt.,
  • Mar Koorilose Chapel, Bangalore, Karnataka.



  • Mar Koorilose Mission Hospital, Anjoor, Thozhiyur P.O., Thrissur Dt., Kerala – 680 520. Currently closed.


See also


  1. The forgotten bishops : the Malabar Independent Syrian Church and its place in the story of the St. Thomas Christians of South India. Gorgias Press. ISBN 978-1-60724-619-0.
  2. "Misc – Malabar Independent Syrian Church".
  3. Baum, p. 53.
  4. Neill, p. 214.
  5. Neill, p. 319.
  6. "Christians of Saint Thomas". Encyclopædia Britannica. Retrieved February 9, 2010.
  7. Neill, p. 70.
  8. Vadakkekara, p. 92.
  9. Burgess, p. 175.
  10. Rev. K. C. Varghese Kassessa. (1972). History of Malabar Independent Syrian Church. (Malayam). Page 62.


Further reading

The following are Malayalam works:

  • Mathew, N.M. (2007). Malankara Marthoma Sabha Charitram, (History of the Marthoma Church), Volume 1.(2006) and Volume II (2007). Pub. E.J.Institute, Thiruvalla
  • Kochumon, M.P., (1995) Parisuddha Kattumangatte Bavamar. (The saintly bishops of Kattumangattu) Pub. By Most Rev.Joseph Mar Koorilose Metropolitan.
  • Porkulam, A.K.C.. (2003) Parisudha Kattumangatte Bavamar Thiruvachanathiludey.(St. Kattumangattu bishops through the Bible), Trissur.
  • Varughese, Rev.K.C., (1972). Malabar Swathantra Suryani Sabhyude Charitram (History of the Malankar Independednt Suryani Church)
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