A lychgate, also spelled lichgate, lycugate, lyke-gate or as two separate words lych gate, (from Old English lic, corpse) is a gateway covered with a roof found at the entrance to a traditional English or English-style churchyard. The name resurrection gate is also used.[1] Examples exist also outside the British Isles in places such as Newfoundland[2], Australia, and Sweden.


The word lych survived into modern English from the Old English or Saxon word for corpse, mostly as an adjective in particular phrases or names, such as lych bell, the hand-bell rung before a corpse; lych way, the path along which a corpse was carried to burial (this in some districts was supposed to establish a right-of-way); lych owl, the screech owl, because its cry was a portent of death; and lyke-wake, a night watch over a corpse (see Lyke-Wake Dirge).

It is cognate with the modern German Leiche, Dutch lijk and lichaam, West Frisian lyk and Swedish lik, all meaning "corpse". The word also appears in Old English and pre-Christian Galway as a "Lich Tongue" – referring to one thought able to appease the spirits of upset ancestors and spirits returning to former abodes and creating turmoil on All Hallows' Eve (Halloween or Samhain).


In the Middle Ages, before mortuaries, and at a time when most people died at home, the dead were placed on a bier and taken to the lychgate where they remained, often attended against bodysnatchers, until the funeral service, which may have been a day or two later. The lychgate kept the rain off, and often had seats for the vigil watchers. Bodies at that time were buried in just shrouds rather than coffins. At the funeral, the priest conducted the first part of the service under the shelter of the lychgate.


Lychgates consist of a roofed porch-like structure over a gate, often built of wood. They usually consist of four or six upright wooden posts in a rectangular shape. On top of this are a number of beams to hold a pitched roof covered in thatch or wooden or clay tiles. They can have decorative carvings and in later times were erected as memorials. They sometimes have recessed seats on either side of the gate itself, for the use of pall-bearers or vigil watchers.[4]

The body rested inside the churchyard, so the gates themselves should be under the edge of the roof, between the end columns, rather than in the centre as is usually the case with modern lychgates.

The gateway was part of the church. It was where the clergy met the funeral party and where the bier rested while part of the service was read before burial. It also served to shelter the pall-bearers while the bier was brought from the church. In some lychgates there stood large flat stones called lich-stones upon which the corpse, usually uncoffined, was laid. The most common form of lychgate is a simple shed composed of a roof with two gabled ends, covered with tiles or thatch. At Berrynarbor, Devon, there is a lychgate in the form of a cross, while at Troutbeck, Westmorland, there are three lychgates to one churchyard. Some elaborate gates have chambers over them.

Most were built from around the mid-15th century although some date from earlier, including the 13th-century lychgate of St George's churchyard in Beckenham, South London, claimed to be the oldest in England.[3] Several new examples were built to mark the new Millennium, such as that at Lenton, Lincolnshire.

Use at weddings

Traditionally in some parts of England, particularly parts of Yorkshire, at the end of the wedding as the bride and groom leave the church the gates are closed (or where there is an absence of gates a rope is held across) by the local children and the couple have to pay them to let them pass.


See also


  •  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Lich-Gate". Encyclopædia Britannica (11th ed.). Cambridge University Press.
  1. "the definition of lich gate". Retrieved 6 April 2018.
  3. Brewer's Britain and Ireland, compiled by John Ayto and Ian Crofton, Weidenfeld & Nicolson, 2005, ISBN 0-304-35385-X
  4. Curl, James Stevens; Wilson, Susan (2016). Oxford Dictionary of Architecture. Oxford University Pres. p. 454. ISBN 978-0-19-967499-2.
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