List of characters and names mentioned in the Quran
- Jibrīl (Archangel Gabriel)
- Mīkāl (Archangel Michael)
- Malakul-Mawt (Arabic: مَلَكُ ٱلْمَوْت, Angel of Death)
- Angels of Hell
- Angel of the Trumpet (Isrāfīl or Raphael)
- Questioners of the Dead
- Riḍwān (Arabic: رِضْوَان, Guardian of Paradise)
- Harut and Marut
- Kirāman Kātibīn (Arabic: كِرَامًا كَاتِبِيْن, Honourable Scribes)
Beings in Paradise
- Wildān - perpetually youthful attendants (male and female)
- Ḥūr - pure companions (male and female) with beautiful eyes
- The baqarah (cow) of Israelites
- The dhiʾb (wolf) that Jacob feared could attack Joseph
- The fīl (elephant) of the Abyssinians)
- Ḥimār (Arabic: حِمَار, domesticated donkey)
- The hud-hud (hoopoe) of Solomon (27:20–28)
- The kalb (Arabic: كَلْب, dog) of the sleepers of the cave (18:18–22)
- The namlah (female ant) of Solomon (27:18–19)
- The nāqat (she-camel) of Saleh
- The nūn (Arabic: نُوْن, fish or whale) of Jonah
Anbiyāʾ (Arabic: أَنۢبِيَاء, Prophets) were of two types:
- Rusul (رُسُل, Messengers)
- Prophets who were not Messengers of God
- Ādam (Adam) (25 times)
- Al-Yasaʿ (Elisha) (2 times - 38:48, 6:85-87)
- Ayyūb Job)
- Dāwūd David)
- Dhūl-Kifl (Isaiah)(2 times)
- Hārūn (Aaron) (24 times)
- Hūd (Eber?) (25 times)
- Idrīs (Enoch?)
- Ilyās (Elijah)
- ʿImrān (Joachim the father of Maryam) (3:33, 3:35, 66:12)
- Isḥāq (Isaac) (17 times)
- Ismāʿīl (Ishmael) (12 times)
- Lūṭ (Lot) (27 times)
- Ṣāliḥ (9 times)
- Shuʿayb (Jethro, Reuel or Hobab?) (10 times)
- Sulaymān ibn Dāwūd (Solomon son of David) (17 times)
- ʿUzair (Ezra?)
- Yaḥyā ibn Zakariyyā (John the Baptist the son of Zechariah) (5 times)
- Ya‘qūb (Jacob) (16 times)
- Isrāʾīl (Israel)
- Yūnus (Jonah)
- Yūsuf ibn Yaʿqūb (Joseph son of Jacob) (27 times)
- Zakariyyā (Zechariah) (7 times)
- Muhammad (Muhammad is mentioned four times)
- ʿĪsā (Jesus)
- Al-Masīḥ (The Messiah)
- Ibn Maryam (Son of Mary)
- Child / Pure boy (9 times)
- Guidance possibly 22 times)
- Messenger / Prophet (5 times)
- other terms and titles (14 times)
- 3rd person "He / Him / Thee" (48 times)
- 1st person "I / Me" (35 times)
- Mūsā Kalīmullāh (Arabic: مُوْسَى كَلِيْمُ ٱلله Moses He who spoke to God) (136 times)
- Ibrāhīm Khalīlullāh (Abraham Friend of God) (69 times)
- Nūḥ (Noah) (43)
Contemporaries, relatives or followers of Prophets
- Adam's immediate relatives
- Believer of Ya-Sin
- Family of Noah
- People of Aaron and Moses
- People of Abraham
- People of Jesus
- People of Joseph
- People of Solomon
- Zayd, Muhammad's adopted son
- Aṣḥāb al-Jannah (Arabic: أَصْحَاب ٱلْجَنَّة)
- People of Paradise
- People of the Burnt Garden
- Aṣḥāb as-Sabt (Arabic: أَصْحَاب ٱلسَّبْت, Companions of the Sabbath)
- Christian apostles
- Companions of Noah's Ark
- Aṣḥāb al-Kahf war-Raqīm (Arabic: أَصْحَاب ٱلْكَهْف وَٱلرَّقِيْم, Companions of the Cave and Al-Raqaim? (18:9–22)
- Companions of the Elephant
- People of al-Ukhdūd
- People of a township in Surah Ya-Sin
- People of Yathrib or Medina
- Qawm Lūṭ (Arabic: قَوْم لُوْط, Folk of Lot, the people of Sodom and Gomorrah)
- Nation of Noah
Tribes, ethnicities or families
- Aʿrāb (Arabic: أَعْرَاب, Arabs or Bedouins)
- Ar-Rūm (literally "The Romans")
- Banī Isrāʾīl (Children of Israel)
- Muʾtafikāt (The overthrown cities of Sodom and Gomorrah) (9:70 and 69:9)
- People of Ibrahim (Arabic: قَوْم إِبْرَاهِيْم)
- People of Ilyas
- People of Nuh (Arabic: قَوْم نُوْح)
- People of Shuaib
- Qawm Yūnus (People of Jonah)
- Ahl al-Bayt ("People of the Household")
- People of Fir'aun (Arabic: قوم فِرعَون)
- Current Ummah of Islam (Ummah of Muhammad)
- People of Mecca
- Children of Ayyub
- Sons of Adam
- Wife of Nuh
- Wife of Lut
- Yaʾjūj wa Maʾjūj (Gog and Magog)
- Son of Nuh
- Ahl al-Dhimmah
- Kāfirūn (Arabic: كَافِرُوْن, Disbelievers)
- Munāfiqūn (Arabic: مُنَافِقُوْن, Hypocrites)
- Ahl al-Kitāb (People of the Book)
- Al-Arḍ Al-Muqaddasah ("The Holy Land")
- In the Arabian Peninsula (excluding Madyan):
- Al-Aḥqāf ("The Sandy Plains," or "the Wind-curved Sand-hills")
- Iram dhāt al-ʿImād (Iram of the Pillars)
- Al-Madīnah (Yathrib
- Al-Ḥijr )Hegra)
- Badr (Full moon?)
- Makkah (Mecca)
- Al-Balad al-Amīn (Arabic: ٱلبَلَد الْأَمِيْن, the secure land)
- Bakkah (3:96)
- Ḥaraman Āminan (Arabic: حَرَمًا آمِنًا, "Sanctuary (which is) Secure") (28:57; 29:67)
- Kaʿbah (Kaaba)
- Maqām Ibrāhīm (Station of Abraham) (2:125) (3:98)
- Safa and Marwah (2:158)
- Umm al-Qurā (Arabic: أًمّ ٱلْقُرَى, "Mother of the Townships")
- Sabaʾ (Sheba)
- Al-Aḥqāf ("The Sandy Plains," or "the Wind-curved Sand-hills")
- Al-Jannah (Paradise, literally "The Garden")
- Jahannam (Hell)
- In Mesopotamia:
- Door of Hittah
- Madyan (Midian)
- Majmaʿ al-Baḥrayn (Arabic: مَجْمَع ٱلْبَحْرَيْن)
- Miṣr (Mainland Egypt)
- Salsabīl (A river in Paradise)
- Sinai Region or Tīh Desert
- Al-Wād Al-Muqaddasi Ṭuwan (Arabic: ٱلْوَاد ٱلْمُقَـدَّس طُوًى, The Holy Valley of Tuwa)
- Mount Sinai or Mount Tabor
- Bay'a (Church)
- Masjid (Mosque, literally "Place of Prostration")
- Salat (Synagogue)
- Barrier of Dhul-Qarnayn
- Bayt al-Muqaddas & 'Ariha
- Bilād ar-Rāfidayn (Mesopotamia)
- Cave of the Sleepers
- Dār an-Nadwa
- Jordan River
- Nile River
- Palestine River
- Paradise of Shaddad
- Baṣal (Arabic: بَصَل, Onion) (2:61)
- Fūm (Arabic: فُوْم, Garlic]] or wheat) (2:61)
- Shaṭʾ (Arabic: شَطْئ, Shoot) (48:29)
- Sūq (Arabic: سُوْق, Plant stem) (48:29)
- Zarʿ (Arabic: زَرْع, Seed)
- ʿAnib (Arabic: عَنِب, Grape) (17:91)
- Ḥabb dhul-ʿaṣf (Arabic: حَبّ ذُو ٱلْعَصْف, Corn of the husk)
- Qith-thāʾ (Arabic: قِثَّاء, Cucumber) (2:61)
- Rummān (Arabic: رُمَّان, Pomegranate)
- Tīn (Arabic: تِيْن, Fig)
- Ukul khamṭ (Arabic: أُكُل خَمْط, Bitter fruit or food of Sheba)
- Zaytūn (Arabic: زَيْتُوْن, Olive)
- In Paradise
Shajar (Arabic: شَجَر, Bushes, trees or plants):
- ʿAdas (Arabic: عَدَس, Lentil) (2:61)
- Baql (Arabic: بَقْل, Herb) (2:61)
- Plants of Sheba
- Līnah (Arabic: لِيْنَة, Tender Palm tree)
- Nakhl (Arabic: نَخْل, Date palm)
- Rayḥān (Arabic: رَيْحَان, Scented plant)
- Sidrat al-Muntahā (Arabic: سِدْرَة ٱلْمُنْتَهَى)
- Zaqqūm (Arabic: زَقُّوْم, A tree in Hell)
Objects of people or beings
Maṣābīḥ (Arabic: مَصَابِيْح, literally 'lamps'):
Events, incidents, occasions or times
- Incident of Ifk
- Laylat al-Qadr (Night of the Power or Decree)
- Sayl al-ʿArim (Flood of the Great Dam of Marib in Sheba)
- The Farewell Pilgrimage (Hujjal-Wadaʿ)
- Treaty of Hudaybiyyah
Battles or military expeditions
- Al-Jumuʿah (The Friday)
- As-Sabt (The Sabbath or Saturday)
- Days of battles or military expeditions (see the above section)
- Days of Hajj
Months of the Islamic calendar
Times for Prayer or Remembrance
- Al-ʿAshiyy (Arabic: ٱلْعَشِيّ, The Afternoon or the Night) (30:17–18)
- Al-Ghuduww (Arabic: ٱلْغُدُوّ, lit. 'The Mornings') (7:205–206)
- Al-Layl (Arabic: ٱللَّيْل, lit. 'The Night') (17:78–81; 50:39–40)
- Aẓ-Ẓuhr (Arabic: ٱلظُّهْر, lit. 'The Noon') (30:17–18)
- Aẓ-Ẓahīrah (Arabic: ٱلظَّهِيْرَة) (24:58)
- Dulūk ash-Shams (Arabic: دُلُوْك ٱلشَّمْس, lit. 'Decline of the Sun') (17:78–81)
- Qabl ṭulūʿ ash-Shams (Arabic: قَبْل طُلُوْع ٱلشَّمْس, lit. 'Before the rising of the Sun') (50:39–40)
- 44:54; 52:20; 55:72; 56:22.
- Plural: ḥumur (Arabic: حُمُر).
- Pronounced "Ambiyāʾ," due to Nūn (ن) preceding Ba (ب). It is also written as Nabiyyīn (نَبِيِّيْن) and Nabiyyūn (نَبِيُّوْن).
- Singular: Nabiyy نَبِيّ
- Also Mursalīn (مُرْسَلِيْن) or Mursalūn (مُرْسَلُوْن).
- 4:163; 6:84; 21:83; 38:41.
- 7:73 – 79; 11:61 – 68; 26:141 – 158; 54:23 – 31; 89:6 – 13; 91:11 – 15.
- 4:163; 6:86; 10:98; 37:139.
- 2:253; 17:55; 33:7; 42:13; 46:35.
- 3:144; 33:09; 47:02; 48:22.
- Tabiʿīn (Arabic: تَابِعِيْن) or Tabiʿūn (Arabic: تَابِعُوْن).
- Treating all humans as his relatives.
- 9:114; 43:26; 19:41 – 42.
- 28:6 – 38; 29:39; 40:24 – 36.
- 28:76 – 79; 29:39; 40:24.
- Masculine: Mushrikīn (Arabic: مُشْرِكِيْن) or Mushrikūn (Arabic: مُشْرِكُوْن), literally "Those who associate",
- Feminine: Mushrikāt (Arabic: مُشْرِكَات), literally "Females who associate",
- Singular: masculine: Mushrik (Arabic: مُشْرِك), literally "He who associates," feminine: Mushrikah (Arabic: مُشْرِكَة), literally "She who associates".
- 2:61; 10:87; 12:21 – 99; 43:51.
- Plural: Zurrā‘ (Arabic: زَرَّاع (48:29))
- Singular: fākihah (Arabic: فَاكِهَة).
- Singular: thamarah (Arabic: ثَمَرَة).
- Plural Aʿnāb (Arabic: أَعْنَاب): 2:266.
- Singular: shajarah (Arabic: شَجَرَة).
- Singular: Kawkab (Arabic: كَـوْكَـب.
- Singular: Najm (Arabic: الـنَّـجْـم).
- 2:249; 18:33; 54:54.
- Al-Āṣāl (Arabic: ٱلْأٓصَال, lit. 'the Afternoons') (7:205–206).
- "Transliteration of Arabic" (PDF), EKI, 2008-02-25, retrieved 2018-05-27
- Quran 1:1–4
- Quran 2:7–286
- Quran 66:4 (Translated by Yusuf Ali)
- Quran 26:141–195
- Quran 16:68–69
- Quran 43:1–77
- Quran 96:9–19
- Quran 39:65–75
- Webster, Richard (2009). Encyclopedia of angels (1st ed.). Woodbury, he will blow the trumpet when the day comes to the end Minn.: Llewellyn Publications. p. 97. ISBN 9780738714622.
- "Israfil". Encyclopaedia. Britannica. Retrieved 2012-11-20.
- Quran 82:10–12
- Quran 27:6–93
- Quran 50:12–40
- Quran 18:33–94
- Quran 56:17–22
- Quran 76:19–31
- Quran 44:1–54
- Quran 52:1–24
- Quran 55:5–72
- Asad, M. (2003). "(Surah) 56 Al-Waqiah, Ayah 38". The Message of The Qur'an. Note 15.
- Quran 12:4–102
- al-Tabari, Muhammad ibn Jarir (Translated by William Brinner) (1987). The History of al-Tabari Vol. 2: Prophets and Patriarchs. SUNY. p. 150.
- Quran 105:1–5
- Quran 74:41–51
- Quran 7:2–206
- Quran 11:61–68
- Quran 54:1–54
- Quran 89:6–13
- Quran 91:11–15
- Quran 4:163 (Translated by Yusuf Ali)
- Quran 29:41–67
- Quran 33:09–73
- Quran 61:6 (Translated by Yusuf Ali)
- Quran 22:25–52
- Quran 38:13–48
- Quran 6:74–92
- Quran 21:51–83
- Quran 19:41–56
- Quran 6:85 (Translated by Yusuf Ali)
- Quran 37:123 (Translated by Yusuf Ali)
- Quran 3:2–200
- Quran 10:3–101
- Quran 17:1–110
- Quran 42:5–13
- Quran 46:21–35
- Quran 47:02 (Translated by Yusuf Ali)
- Quran 48:22–29
- Guthrie, A.; Bishop, E. F. F. (October 1951), The Paraclete, Almunhamanna and Ahmad, XLI, Muslim World, pp. 254–255
- Quran 48:1–29
- Parrinder, Geoffrey (1965). Jesus in the Quran. London: Oxford Oneworld Publications. ISBN 978-1-8516-8999-6.
- Schumann, Olaf H. (2002). Jesus the Messiah in Muslim Thought. Delhi: ISPCK/HIM. p. 13. ISBN 978-8172145224.
- Little, John T. (3 April 2007). "AL-INSĀN AL-KĀMIL: THE PERFECT MAN ACCORDING TO IBN AL-'ARAB?". The Muslim World. 77 (1): 43–54. doi:10.1111/j.1478-1913.1987.tb02785.x.
Ibn al-'Arabi uses no less than twenty-two different terms to describe the various aspects under which this single Logos may be viewed.
- McDowell, Jim, Josh; Walker, Jim (2002). Understanding Islam and Christianity: Beliefs That Separate Us and How to Talk About Them. Eugene, Oregon: Harvest House Publishers. ISBN 9780736949910.
- Quran 20:9–99
- Good, Deirdre Joy (2005). Mariam, the Magdalen, and the Mother. Indiana University Press. pp. 183–184. ISBN 978-0253345332.
- Leaman, Oliver, The Quran, An Encyclopedia, 2006, p.638.
- Quran 36:1–81
- Williams, J. (1993–2011). "The Book Of Jubilees". Wesley Center Online. Retrieved 2018-02-18.
- Quran 28:3–86
- Vajda, G.; Wensick, A. J. Binyamin. I. Encyclopaedia of Islam.
- Testament of Simeon 4
- Book of Genesis, 39:1
- al-Tabari, Muhammad ibn Jarir (Translated by William Brinner) (1987). The History of al-Tabari Vol. 2: Prophets and Patriarchs. SUNY. p. 153.
- "Quran Tafsir Ibn Kathir". Qtafsir.com. Retrieved 2018-02-17.
- Imani, A. A. A-H. S. K. F.; Sadr-Ameli, S. A. (2014-10-07). An Enlightening Commentary Into the Light of the Holy Qur'an: From Surah Yunus (10) to Surah Yusuf (12). 7. Lulu Press Inc. p. 35. ISBN 9781312523258.
- Bruijn (2013). "Yūsuf and Zulayk̲h̲ā". Encyclopedia of Islam; Second Edition: 1.
- Stories of the Prophets, Ibn Kathir, Abraham and his father
- Book of Joshua, Chapter 24, Verse 2
- Quran 9:1–129
- Quran 79:15–26
- Quran 111:1–5
- Ibn Hisham note 97. Translated by Guillaume, A. (1955). The Life of Muhammad p. 707. Oxford: Oxford University Press.
- Ayoub, Mahmoud M. (2013-05-21). The Qur'an and Its Interpreters: Volume 2: Surah 3. Islamic Book Trust. p. 93. ISBN 978-967-5062-91-9.
- Quran 4:47 (Translated by Yusuf Ali)
- Quran 63:1–11
- Brannon M. Wheeler (2002). Prophets in the Quran: An Introduction to the Quran and Muslim Exegesis. Continuum International Publishing Group. p. 166. ISBN 978-0-8264-4956-6.
- Quran 34:10–18
- Quran 106:1–4
- Quran 15:78–84
- Quran 11:69–83
- Jacobsen, Thorkild. "Mesopotamian religion". Encyclopædia Britannica.
- Quran 5:1–120
- Quran 95:1–8
- Quran 6:92 (Translated by Yusuf Ali)
- "Saba / Sa'abia / Sheba". The History Files (http://www.historyfiles.co.uk). Retrieved 2008-06-27.
The kingdom of Saba is known to have existed in the region of Yemen. By 1000 BC caravan trains of camels journeyed from Oman in south-east Arabia to the Mediterranean. As the camel drivers passed through the deserts of Yemen, experts believe that many of them would have called in at Ma'rib. Dating from at least 1050 BC, and now barren and dry, Ma'rib was then a lush oasis teeming with palm trees and exotic plants. Ideally placed, it was situated on the trade routes and with a unique dam of vast proportions. It was also one of only two main sources of frankincense (the other being East Africa), so Saba had a virtual monopoly. Ma'rib's wealth accumulated to such an extent that the city became a byword for riches beyond belief throughout the Arab world. Its people, the Sabeans - a group whose name bears the same etymological root as Saba - lived in South Arabia between the tenth and sixth centuries BC. Their main temple - Mahram Bilqis, or temple of the moon god (situated about three miles (5 km) from the capital city of Ma'rib) - was so famous that it remained sacred even after the collapse of the Sabean civilisation in the sixth century BC - caused by the rerouting of the spice trail. By that point the dam, now in a poor state of repair, was finally breached. The irrigation system was lost, the people abandoned the site within a year or so, and the temple fell into disrepair and was eventually covered by sand. Saba was known by the Hebrews as Sheba [Note that the collapse of the dam was actually in 575 CE, as shown in the timeline in the same article in the History Files, and attested by MacCulloch (2009)].
- Robert D. Burrowes (2010). Historical Dictionary of Yemen. Rowman & Littlefield. pp. 234–319. ISBN 978-0810855281.
- Quran 11:44 (Translated by Yusuf Ali)
- Quran 23:23–30
- Summarized from the book of story of Muhammad by Ibn Hisham Volume 1 pg.419–421
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- Quran 76:19–31
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With thousands of Hajjis, most of them in motor vehicles, rushing headlong for Muzdalifah, the potential is there for one of ... There is special grace for praying at the roofless mosque in Muzdalifah called al-Mash'ar al-Haram (the Sacred Grove) ...
- Danarto (1989). A Javanese pilgrim in Mecca. p. 27. ISBN 978-0867469394.
It was still dark when we arrived at Muzdalifah, four miles away. The Koran instructs us to spend the night at al-Mash'ar al-Haram. the Sacred Grove at Muzdalifah, as one of the conditions for the hajj . We scrambled out of the bus and looked ...
- Jones, Lindsay (2005). Encyclopedia of religion. 10. Macmillan Reference USA. p. 7159. ISBN 978-0028657431.
The Qur'an admonishes: "When you hurry from Arafat, remember God at the Sacred Grove (al-mash' ar al-haram)," that is, at Muzdalifah (2:198). Today a mosque marks the place in Muzdalifah where pilgrims gather to perform the special saldt ...
- Ziauddin Sardar; M. A. Zaki Badawi (1978). Hajj Studies. King Abdul Aziz University. Jeddah: Croom Helm for Hajj Research Centre. p. 32. ISBN 978-0856646812.
Muzdalifah is an open plain sheltered by parched hills with sparse growth of thorn bushes. The pilgrims spend a night under the open sky of the roofless Mosque, the Sacred Grove, Al Mush'ar al-Haram. On the morning of the tenth, all depart ...
- "Mecca: Islam's cosmopolitan heart".
The Hijaz is the largest, most populated, and most culturally and religiously diverse region of Saudi Arabia, in large part because it was the traditional host area of all the pilgrims to Mecca, many of whom settled and intermarried there.
- Quran 13:3–39
- Quran 59:3
- Quran 53:1–20
- Quran 4:51–57
- Quran 41:12 (Translated by Yusuf Ali)
- Quran 67:5 (Translated by Yusuf Ali)
- Quran 37:6 (Translated by Yusuf Ali)
- Quran 82:2 (Translated by Yusuf Ali)
- Quran 53:49
- Quran 97:1–5
- Quran 62:1–11
- "Meaning, Origin and History of the Name Tahmid". Behind the Name. Retrieved 2015-07-10.
- Wehr, H.; Cowan, J. M. (1979). A Dictionary of Modern Written Arabic (PDF) (4th ed.). Spoken Language Services.
- Quran 30:1–18
- Quran 24:58 (Translated by Yusuf Ali)
- Quran 103:1–3
- Tafsir ibn Abi Hatim Vol. 4 Pg. 1172 Hadith no. 6609
- Al-Shahrastani (1984). Kitab al–Milal wa al-Nihal. London: Kegan Paul. pp. 139–140.
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- Shaybani, Fada'il al-sahaba, 2, p. 484
- 'Ayyashi, Tafsir, 1, p. 101
- Zarkashī, Al-Burhān fī 'ulūm al-Qur'ān, 1, p. 206
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- 2:87, 2:136, 2:253, 3:45, 3:52, 3:55, 3:59, 3:84, 4:157, 4:163, 4:171, 5:46, 5:78, 5:110, 5:112, 5:114, 5:116, 6:85, 19:34, 33:7, 42:13, 43:63, 57:27, 61:6, 61:14
- 3:45, 4:171, 4:172, 5:17, 5:72(2), 5:75, 9:30, 9:31
- 2:87, 2:253, 3:45, 4:157, 4:171, 5:17, 5:46, 5:72, 5:75, 5:78, 5:110, 5:112, 5:114, 5:116, 9:31, 19:34, 23:50, 33:7, 43:57, 57:27, 61:6, 61:14
- 19:19, 19:20, 19:21, 19:29, 19:35, 19:88, 19:91, 19:92, 21:91
- 3:39, 3:45, 3:48, 4:171, 5:46, 5:110
- 3:49, 4:157, 4:171, 19:30, 61:6
- 19:21, 21:91, 23:50, 43:61
- 2:87, 2:253, 3:46(2), 3:48, 3:52, 3:55(4), 4:157(3), 4.159(3), 5:110(11), 5:46(3), 5:75(2), 19:21, 19:22(2), 19:27(2), 19:29, 23:50, 43:58(2), 43:59(3), 43:63, 57:27(2), 61:6.
- 3:49(6), 3:50, 3:52, 5:116(3), 5:72, 5:116(3), 19:19, 19:30(3), 19:31(4), 19:32(2), 19:33(4), 19:33, 43:61, 43:63(2), 61:6(2), 61:14.