Indian Pentecostal Church of God

The Indian Pentecostal Church of God (IPC) is the largest pentecostal organisation in India.

The Indian Pentecostal Church of God (IPC)
ClassificationProtestant, Evangelicalism
RegionKerala and Worldwide
HeadquartersKumbanad, India
OriginStarted in July 1924, as ‘Thennindia Pentecosthu Daivasabha’
Registered on 9 December 1935 as "The Indian Pentecostal Church of God" at Eluru

The founder of IPC was K.E. Abraham,[1] a charismatic speaker along with P. M. Samuel, T. G. Oommen, K.C. Cherian, P.T. Chacko, K.C. Oommen, P.T. Mathew, V.V. Thomas, T.K. Mathew, and many others in nineteen twenties. Gradually a fellowship was formed by these brothers and the first united convention was held at Ranny in 1925 April.

In 1935 they registered ‘The Indian Pentecostal Church of God’ as a Religious Society at Eluru, Andhra Pradesh.

Presently, IPC manages over ten thousand congregations around the world. Its organisational headquarters is at Hebronpuram, Kumbanadu, Kerala, India.

The local churches belonging to this movement are spread across India as well as countries outside India such USA, UAE, UK and Australia. Also more than 50% of the local churches are located in the South Indian state - Kerala.

The members of Indian Pentecostal Church usually do not wear ornaments, and there are no exchange of rings during marriage ceremony and they discourage their members from taking part in other religious festivals.

The members of this organisation refrain from drinking alcohol and smoking cigarettes.


The Statement of Faith is the Indian Pentecostal Church of God's doctrinal standard.[2][3]

Statement of Faith

  • 1. The Holy Scriptures as the revealed will of God, the all sufficient rule for faith and practice. The Holy Bible consisting of sixty-six books including the Old and New Testament, is the inspired Word of God, a revelation from God to Man, concerning the will of God in all things necessary to our faith, conduct and salvation, so that whatever is not contained therein is not to be enjoined as an article of faith (Hebrews 4:12; 2 Peter 1:20-21; 2 Timothy 3:15-17).
  • 2. In divine trinity: one God, eternally existing in three persons, namely the Father, the Son and the Holy Spirit (Deuteronomy 6:4; Isaiah 43:10-11; Matthew 28:19; Mark 12:29).
  • 3. That Jesus Christ is the only Begotten Son of the Father, conceived of the Holy Spirit, and born of virgin Mary (Isaiah 7:14; Matthew 3:16-17), that Jesus Christ died on the cross, and was buried and raised from the dead; that He ascended to heaven and is today at the right hand of the Father as our intercessor.
  • 4. In the Holy Spirit, the Lord and giver of life, who proceed from the Father and the Son; who with the Father and Son together is worshipped and glorified (John 14:16-17).
  • 5. That man was created in the image and likeness of God, but fell by voluntary transgression and his only hope of redemption and salvation is in Jesus Christ; that all have sinned and come short of the glory of God, that repentance is commanded of God for all, and is necessary for forgiveness of sin; that salvation, new birth and justification are wrought by the grace of God, and faith in the Lord Jesus Christ and the renewing work of the Holy Spirit (Genesis 1:26-31; 3:1-7; Romans 5:12-21; 6:23; 10:13; Titus 2:11, 3:5-7). And the inward evidence of salvation, new birth and justification to the believer is the direct witness of the Spirit, and the outward evidence to all men is a life of righteousness and holiness (Romans 8:16; 12:1-2).
  • 6. The Church is the body of Christ composed of all believers having various functions; and in the priesthood of all believers. And in the need for the fulfilment of His great commission. (Romans 12:4-8; 1 Corinthians 12; Ephesians 1:22,23; 2:19-22; 4:1-16; Hebrews 12:23; Mark 16:15-20; 1 Peter 2:9).
  • 7. In the ordinance of water baptism by immersion, in the name of the Father, and of the Son and of the Holy Spirit, for all who repent and believe Jesus Christ as Saviour and Lord (Matthew 28:19; Acts 10:47; Romans 6:4).
  • 8. The Lord's Table is observed corporately as one body in memory of His life, death and resurrection and will be observed by all believers, "until He comes" (Luke 22:17-20; 1 Corinthians 10:16,17; 11:23-32).
  • 9. In the second coming of Jesus Christ, the resurrection of those who are asleep in Christ, and the rapture of those who are alive and remain in the coming of the Lord, is eminent and is the blessed hope of the Church (Romans 8:23; 1 Corinthians 15:51-52; 1 Thessalonians 4:16-18; Titus 2:13).
  • 10. In the appearance of the Lord Jesus Christ in the heaven, the salvation of Israel, and the millennial reign of Christ on this earth. (Romans 11:25-27; 2 Thessalonians 1:7; Revelation 19:11-16; 20:1-7).
  • 11. That the devil and his angel, the beast and the false prophet, and whosoever is not found written in the Book of Life will be cast into everlasting punishment into the lake that is burning with fire and brimstone (Revelation 19:20; 20:10-15).
  • 12. In His promise and look for new heavens and a new earth wherein the righteous will dwell (2 Peter 3:13; Revelation 21:1).


Origins (Early 20th Century)

The history of IPC is more or less related mainly to the person Pastor. K E Abraham who was a Kerala Brethren during the period of native revival movement in Travancore. Born on March I, 1899 to Godly parents of Jacobite faith at Mulakuzha, young Abraham was saved at the age of seven in 1906 and was baptized in water on February 27, 1916 by Mahakavi K.V. Simon. As a young man Brother Abraham ministered among the youth and many young people were saved. As a minister of the Gospel he had built a small place of worship adjacent to his house at Mulakuzha in 1920 for Separatist Assembly

The missionaries from the west also came at the same time to South India for the propagation of the Pentecostal doctrine. Many native people accepted it. On 22 June 1923, Abraham also received the gift of the Spirit (speaking in tongue) and became a Pentecostal believer at the house of C. Manasseh at Paraniyam at Neyyattinkara. Once he accepted the Pentecostal faith, the separatists did not accept him. Since he was rejected from his own people, he was praying to God for a way to continue in ministry and worship.

During the time of rejection and separation from his own people, he wrote a book, Baptism of the Holy Spirit which made a way for him to be known; it opened many ways to preach and to propagate the Pentecostal message. Several prayer groups and fellowships sprang up in Travencore.

Following that, more churches were established and subsequently on 13 April 1924 a monthly gathering was started with all these churches, which is still continuing among all the IPC churches in different places. These independent movement churches were given a name in July 1924 ‘Thennindia Pentecosthu Daivasabha’ (The South India Pentecostal Church of God). Even when Abraham and colleagues formed these independent churches, they were in cooperation with Rev. Robert F. Cook who headed "Thennindia Poorna Suvishesha Daivasabha" and Mary Chapman the assemblies of God missionary.

There was a dispute on a ‘land registration’ with Assemblies of God, which caused Abraham to disconnect his relationship with the AG church for a while, at least until the return of Rev. Robert F. Cook from America. When Cook returned Pastor K.E Abraham along with Rev. Cook formed a new organization called Malankara Pentecost Daivasabha by merging the "Thennindia Pentecosthu Daivasabha" (K E Abraham) and "Thennindia Poorna Suvishesha Daivasabha" (Robert F. Cook). These churches had affiliation from Assemblies God as an independent denomination. However, Malankara Pentecosthu Daivasabha was a native movement under the leadership of Cook and K E Abraham. The joint venture helped the church grow faster and many accepted the new faith.

Even though Thennindia Pentecosthu Daivasabha and Thennindia Poorna Suvishesha Daivasabha merged, the churches that were under the jurisdiction of Abraham kept an independent nature; it is evident as one goes through Pastor Abraham’s biography. Even though the two organizations merged there was a separate meeting of the Thennindia Pentecosthu Daivasabha held at the house of Abraham on 9 April 1927.

In 1929, the Malankara Pentecost Daivasabha completely separated from the fellowship of AG due to their restriction concerning the ministerial areas for the work of the missionaries. It was not acceptable to Abraham and other native ministers; therefore, they encouraged Cook to detach Malankara Pentecost Daivasabha from AG fellowship. Cook, who was also aware of the future of Pentecostal movement, decided to detach from AG mission and thought of giving more opening to the native ministers for ministry and administration.

The unity between Cook and Abraham did not last longer because Abraham decided to separate from Cook in January 1930. There are two reasons Abraham indicted for the decision behind separation, first, the freedom of local churches and second, the assumption that an apostolic faith life will not be possible by being with Cook. The diplomatic thought of apostolic life was the influence of Pastor Paul who came and preached in South India. Pastor Paul is the founder of Ceylon Pentecostal Mission, which is today known as ‘The Pentecostal Mission’. Some of the believers from Kumbanad tried to unite Rev. Cook and Abraham, but it did not work out.

Abraham accepted the same name that was given to the independent churches in 1924 as ‘Thennindia Pentecosthu Daivasabha’. After the separation from Cook, Pastor P M Samuel joined Thennindia Pentecosthu Daivasabha with the seventeen churches that he had established. The churches also grew in number in the ministry of native ministers. Since Abraham and his colleagues were challenged by the life and faith of Pastor Paul, they also decided to follow "the Apostolic Faith life".

The Thennindia Pentecosthu Daivasabha came in cooperation with the "Ceylon Pentecostal Mission" in 1930 and the fellowship and ministry together existed until 1933, but Abraham had to leave the fellowship due to some doctrinal differences and differences regarding baptism. When Abraham, Alwin and Paul failed to settle the issue after many written discussions, Abraham took a decision to separate from Ceylon Pentecostal Mission in 1933. It was the Ceylon Pentecostal Mission chief Pastor Paul who ordained K E Abraham in 1933 as Pastor.

The era of expansion and renaming (1933-1950)

By 1933 the ministry of Thennindia Pentecosthu Daivasabha expanded outside Kerala state, therefore, the ministers requested the leaders of the church to establish a council. The first minister’s council was formed on 5 June 1933. There were 17 members selected in the council and they were:

  • 1. P.M. Samuel (President) Faith Home, Thogur, Tanjore Dist. Missionary
  • 2. K.C. Cherian (V.P.) Faith Home, Kankanady, South Kanara. Missionary
  • 3. P.T. Chacko B.D., (Secretary) Kumbanad, Travancore, Missionary
  • 4. K.E. Abraham Faith Home, Kumbanad, Travancore Missionary
  • 5. T. Kochukunju Faith Home, Trivandrum, Travancore. Missionary
  • 6. K.C. Oommen Faith Home, Kumbanad, Travancore. Missionary
  • 7. P.T. Mathew Poovathur, Kumbanad, Travancore. Missionary
  • 8. P.V. Thomas Parathanpara, Poovathur, Kumbanad, Travancore. Missionary
  • 9. V.V. Thomas Faith Home, Ranni West, Travancore. Missionary
  • 10. P.O. Thomas Salem, Ranni East, Travancore. Missionary
  • 11. T.G. Oommen Ayroor, Kozhencherry, Travancore. Missionary
  • 12. P.T. Varghese Faith Home, Kunnamkulam, Cochin State. Missionary
  • 13. K. M. Zachariah Punnakadu, Kozhencherry, Travancore. Missionary
  • 14. P.M. Thomas B.A. Kalpathi, Palghat, Malabar Gospel Work.Missionary
  • 15. E.K. John 'Bethel', Kottarakkara, Travancore. Missionary
  • 16. M. Simon Faith Home, Calicut, Malabar, Missionary
  • 17. T.V. Issac Kunnamkulam, Cochin State. Teacher

P M Samuel was selected as the first president of this independent organisation and the council was registered in Aranmula. The head office of the organisation was in Kumbanad, Kerala. Since the work of the Thennindia Pentecosthu Daivasabha reached far beyond South India, the name was changed to India Pentecosthu Daivasabha (Indian Pentecostal Church of God). The organisation is registered in Eluru, Andhra Pradesh under the Societies Act XXI of 1860 on 9 December 1935.

K E Abraham started a bible school at his house, which was unnamed until 1932 and then given the name Hebron Bible College. HBC is an institution that has trained more than 14,000 church leaders, pastors, missionaries, evangelists and students belonging to various denominations for over 83 years.

The church since 1950s

Thereafter, the IPC made a remarkable progress in founding local churches and taking the gospel to different parts of Kerala as well as other states of India. By 1950, IPC was the leading Pentecostal organisation in South Kerala. However, the period from 1953-1966 was also marked as the period when the church split also referred to as ‘the Dark Age’ of IPC. The split among IPC workers caused many to leave the organisation. The division briefly affected the growth of the church and it is written that K.E. Abraham had contemplated leaving the organisation. After the 1970s the IPC formed a national council for the smooth expansion of the organisation. Today, with more than a 7500 congregations, IPC has founded local churches in all the major continents of the earth. The native leaders’ vision and hard work can be primarily attributed to the growth of the IPC. In Tamilnadu and Andhra Pradesh, Pastor P.M. Samuel, Pastor Paramjodhi - Andhra Pradesh, Pastor K.G. Koshy - Chennai and Pastor Abraham Samuel - Andhra Pradesh developed the local churches and ministries and they were able to bring many to Christ and through their work in Andhra and Tamilnadu there are many thousands that are believers in Christ. As a result of their work, there are large churches that bring in 1000s of people to worship each Sunday.

There are many auxiliary ministries associated with IPC such as Bible Colleges & schools, Pentecostal Young People Association (PYPA),[4] Fellowship of Women - Indian Pentecostal Women's Association, Sunday School[5] and Christian publications, magazines and journals. All these auxiliary ministries have contributed to the growth of Pentecost entirely. PYPA is one of the leading auxiliary ministries and a grooming ground for new leaders and preachers for the church. Many talented ministers and believers have emerged and continue to emerge from the folds of PYPA. The Sunday school association also has been carrying a systematic ministry for years. The Sunday School consists of 14 grades and the people that faithfully complete the 14th class are awarded a Diploma in Theology from IPC Sunday School Association.

Kumbanad Convention

The famous Kumbanad convention is an annual Pentecostal convention that is held by the Indian Pentecostal Church of God at Hebronpuram, Kumbanad. It is one of the oldest and the largest Pentecostal conventions in India. First General Convention of IPC was held at Kalakkattu Purayidam near Ittyappara Ranni from Wednesday 1 April to Sunday 5 April 1925. The IPC convention is usually held in January and 94th Kumbanad Convention was held from 14 Jan – 21 Jan 2018.


  1. Burgess, Stanley (2001). "Pentecostalism in India: an overview" (PDF). Asian Journal of Pentecostal Studies. 4 (1): 85–98.
  2. "Statement of Faith" Indian Pentecostal Church of God. Accessed 6 January 2014.
  3. "Statement of Faith" Indian Pentecostal Church of God, Kerala.Accessed 6 January 2014.
  4. "Pentecostal Young Peoples' Association". Retrieved 5 January 2014.
  5. "IPC Sunday School, Maharshtra Region". Retrieved 5 January 2014.
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