Feminist art movement
The feminist art movement refers to the efforts and accomplishments of feminists internationally to produce art that reflects women's lives and experiences, as well as to change the foundation for the production and reception of contemporary art. It also sought to bring more visibility to women within art history and art practice. By a way it is expressed to visualize the inner thoughts of the feminist movement to show for everyone and give meaning in art. It helps constructs the role to those who continue to undermine the mainstream (and often masculine) narrative of the art world. Corresponding with general developments within feminism, and often including such self-organizing tactics as the consciousness-raising group, the movement began in the 1960s and flourished throughout the 1970s as an outgrowth of the so-called second wave of feminism. It has been called "the most influential international movement of any during the postwar period."
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The 1960s was a period when women artists wanted to gain equal rights with men within the established art world, and to create feminist art, often in non-traditional ways, to help "change the world."
On 20 July 1964 Yoko Ono, a Fluxus, avant-garde artist, singer, and activist, presented Cut Piece at the Yamaichi Concert Hall, Kyoto, Japan where she sat still as parts of her clothing were cut off of her, which meant to protest violence against women. She performed it again at Carnegie Hall in 1965. Her son, Sean, participated in the artist performance on 15 September 2013 at the Théâtre le Ranelagh in Paris. The Guardian's Jonathan Jones considered it "one of the 10 most shocking performance artworks ever."
Mary Beth Edelson's Some Living American Women Artists / Last Supper (1972) appropriated Leonardo da Vinci’s The Last Supper, with the heads of notable women artists collaged over the heads of Christ and his apostles. Benglis was among those notable women artists. This image, addressing the role of religious and art historical iconography in the subordination of women, became "one of the most iconic images of the feminist art movement."
Women artists, motivated by feminist theory and the feminist movement, began the feminist art movement in the 1970s. Feminist art represented a shift away from modernism, where art made by women was put in a different class to works made by men. The movement cultivated a new feminist consciousness, a "freedom to respond to life... [Unimpeded] by traditional male mainstream." Or, as Griselda Pollock and Roszika Parker put it—a separation of Art with a capital "A" from art made by women produced a "feminine stereotype".
This demand for equality in representation was codified in the Art Workers' Coalition's (AWC) Statement of Demands, which was developed in 1969 and published in definitive form in March 1970. The AWC was set up to defend the rights of artists and force museums and galleries to reform their practices. While the coalition sprung up as a protest movement following Greek kinetic sculptor Panagiotis "Takis" Vassilakis's physical removal of his work Tele-Sculpture(1960) from a 1969 exhibition at the Museum of Modern Art, New York, it quickly issued a broad list of demands to 'art museums in general'.
Alongside calls for free admission, better representation of ethnic minorities, late openings and an agreement that galleries would not exhibit an artwork without the artist's consent, the AWC also demanded that museums 'encourage female artists to overcome centuries of damage done to the image of the female as an artist by establishing equal representation of the sexes in exhibitions, museum purchases and on selection committees'.
There are also feminist forms of postmodernism which emerged in the 1980s. The feminist art movement grew out of the struggle to find a new way to express sexual, material, social and political aspects of life, and femininity. Feminist art movements emerged in the United States; Europe, including Spain; Australia; Canada; and Latin America in the 1970s.
Since then, there are women's art movements all around the world including Sweden, Denmark and Norway, Russia, and Japan. Women artists from Asia, Africa and particularly Eastern Europe emerged in large numbers onto the international art scene in the late 1980s and 1990s as contemporary art became popular worldwide.
Major exhibitions of contemporary women artists include WACK! Art and the Feminist Revolution curated by Connie Butler, SF MOMA, 2007, Global Feminisms curated by Linda Nochlin and Maura Reilly at the Brooklyn Museum, 2007, Rebelle, curated by Mirjam Westen at MMKA, Arnheim, 2009, Kiss Kiss Bang Bang! 45 Years of Art and Feminism curated by Xavier Arakistan at Bilbao Fine Arts Museum, 2007, Elles at Centre Pompidou in Paris (2009-2011), which also toured to Seattle Art Museum. have been increasingly international in their selection. This shift is also reflected in journals set up in the 1990s like n.paradoxa.
Artists: 20th - 21st Century
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- Jeremy Strick, director of the Museum of Contemporary Art in Los Angeles in the Washington Post, 2007
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- see Andrea Giunta's, Feminist Disruptions in Mexican Art, 1975-1987 in Number 5 .(c) Artelogie, October 2013.
- Hindsbo, Karen. The Beginning is Always Today: Scandinavian feminist art from the last 20 years. SKMU, Sørlandets Kunstmuseum, 2013.
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- Global Feminisms
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- Elles Pompidou. Archived 2014-03-17 at the Wayback Machine Seattle Art Museum
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- Katy Deepwell (ed) New Feminist Art Criticism: Critical Strategies UK, Manchester, Manchester University Press, 1995.
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- Uta Grosenick (ed.) "Women Artists in the 20th and 21st Century" Köln: Taschen GmbH, 2001.
- Karen Hindsbo The Beginning is Always Today': Scandinavian feminist art from the last 20 years Norway: Saarlandets Kunstmuseum, 2013.
- Johanna Householder and Tanya Mars (eds) Caught in the Act: an Anthology of Performance Art by Canadian Women Toronto:YYZ Books, 2003.
- Lucy Lippard From the Center:Feminist Essays on Women's Art New York. Dutton, 1976.
- Roszika Parker and Griselda Pollock Framing Feminism: Art and the Women's Movement, 1970-1985 London. Pandora/RKP, 1987.
- Bojana Pejic (ed) The Gender Check Reader Vienna, MUMOK and Erste Foundation, 2010
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- Araceli Barbosa Sanchez Arte Feminista en los ochenta en Mexico: una perspectiva de genero Mexico: Casa Juan Pablos Centro Cultural, Universidad Autonoma de Estado de Morelos, 2008.
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- Jayne Wark Radical Gestures: Feminism and Performance Art in North America Montreal: McGill-Queen's University Press, 2006.
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