Femicide or feminicide is a sex-based hate crime term, broadly defined as "the intentional killing of females (women or girls) because they are females", though definitions vary depending on its cultural context.[1] Feminist author Diana E. H. Russell was the first person to define and disseminate this term in modern times, in 1976. She defines the word as "the killing of females by males because they are female." Other feminists place emphasis on the intention or purpose of the act being directed at females specifically because they are female; others include the killing of females by females.[2]

Often, the necessity of defining the murder of females separately from overall homicide is questioned. Intimate partner violence affects 3 in 10 women over a lifetime, and it is estimated that 13.5% of homicides globally involved intimate partners, and these percentage of killings are gendered.[3][4] Opponents argue that since over 80% of all murder victims are men, the term places too much emphasis on the less prevalent murder of females; however, a partner is responsible in almost 40% of homicides involving a female victim, compared with 6% partner responsibility for homicides involving a male victim.[3] In addition, the study of femicide is a social challenge.[5]

An alternative term offered is gendercide, which is more ambivalent and inclusive. However, some feminists argue that the term gendercide perpetuates the taboo of the subject of the murder of females. Feminists also argue that the motives for femicide are vastly different than those for androcide. Instead of centering in street violence, much of femicide is centered within the home, i.e. domestic violence.


Development of the term

The word femicide was first recorded in 1820 to 1830.[6] The term femicide was first used in England in 1801 to signify "the killing of a woman."[7] In 1848, this term was published in Wharton's Law Lexicon.[8] Another term used is feminicide, which is properly formed from the Latin femina, meaning "woman" ("femicide" being truncated).

The current usage emerged with the 1970s feminist movements, which aimed to raise feminine consciousness and resistance against gender oppression.[9] The term was also coined by radical feminists to bring to a political light the violence against women.[10] American author, Carol Orlock, is widely credited with initiating the usage of the term in this context in her unpublished anthology on femicide.[9] Diana Russell publicised the term at the Crimes Against Women Tribunal in 1976 while “testifying at the first International Tribunal on Crimes against Women in Belgium".[11][10] Here is part of what she wrote for the proceedings: "We must realize that a lot of homicide is in fact femicide. We must recognize the sexual politics of murder. From the burning of witches in the past, to the more recent widespread custom of female infanticide in many societies, to the killing of women for "honor," we realize that femicide has been going on a long time. But since it involves mere females, there was no name for it until Carol Orlock invented the word 'femicide.'"[11] Until recently femicide was invisible in much of the scientific literature.[12] Intimate femicide can be identified as such by using the “severity of violence, such as access to and threats with firearms, forced sex, threats to kill, and strangulation” to determine whether a case can be considered an act of femicide or not.[3] The definition of femicide also relies on "inequalities in gender “in terms of education, economic level, and employment"".[13]

Contemporary definition by feminists

Feminist author Diana Russell narrows the definition of femicide to "the killing of females by males because they are female". Russell places emphasis on the idea that males commit femicide with sexist motives.[14] She also chooses to replace the word woman with female to show that femicide can occur to both girls and infants as well.[14] Russell believes her definition of femicide applies to all forms of sexist killing, whether they be motivated by misogyny (the hatred of females), by a sense of superiority over females, by sexual pleasure, or by assumption of ownership over women.[14] Russell's broader definition of femicide is stated as this,

"Femicide is on the extreme end of a continuum of antifemale terror that includes a wide variety of verbal and physical abuse, such as rape, torture, sexual slavery (particularly in prostitution), incestuous and extrafamilial child sexual abuse, physical and emotional battery, sexual harassment (on the phone, in the streets, at the office, and in the classroom), genital mutilation (clitoridectomies, excision, infibulations), unnecessary gynecological operations (gratuitous hysterectomies), forced heterosexuality, forced sterilization, forced motherhood (by criminalizing contraception and abortion), psychosurgery, denial of food to women in some cultures, cosmetic surgery, and other mutilations in the name of beautification. Whenever these forms of terrorism result in death, they become femicides."[15]

She includes covert killings of women as well, such as the mass murder of female babies due to male preference in cultures such as India and China, as well as deaths related to the failure of social institutions, such as the criminalization of abortion or the prevalence of female genital mutilation.[14]

Other definitions

Diana Russell's definition is not accepted by all scholars as the standard definition for femicide. Jacquelyn Campbell and Carol Runyan use the word femicide to reference "all killings of women regardless of motive or perpetrator status"[16] These authors argue that motive is not always empirically possible to be determined, and so must be removed from the qualification for femicide in order to gather data.

On the other hand, authors Desmond Ellis and Walter Dekesedery take a different approach by viewing the definition for femicide as "the intentional killing of females by males".[17] These feminists require that femicide always be intentional unlike the inclusion of covert femicide in Diana Russell's definition.[17] Femicides are also identified “as “slip-ups” in a power struggle in which men strive to control women and deprive them of their liberty and women struggle for autonomy”.[3]

Most of these definitions imply that the perpetrator of femicide is a man, but South Asian feminists differ in their definition stating that femicide is "the intentional killing of females by men and of females by other females in the interests of men".[14] Examples of this include neglect of female children in preference of males, as well as dowry related murder where female in-laws kill women due to dowry disputes. Moreover, COST Action 1206 provides definitions of femicide.[18]

All of these definitions refer to the idea that femicide is unique from non-gendered descriptions of murder and homicide. Instead, defining femicide exemplifies the fact that women are killed for different reasons and motives from those associated with typical descriptions of murder.[19] Globally, femicide has seldom been investigated separately from homicide, and the goals of many of these authors is to make femicide a separate category.[16] In 2013, COST set up Action IS-1206 entitled "Femicide across Europe".[20][21][22][23]


Defined by Diana Russell, femicide includes intimate partner femicide, lesbicide, racial femicide, serial femicide, mass femicide, honor killing related femicide, dowry and more. Any act of sexual terrorism that results in death is considered a femicide. Covert femicide also takes form in the criminalization of abortion leading to death of the mother, intentional spread of HIV/AIDS,[14] or death as a result of female genital mutilation.

The most widespread form of femicide in the world is that committed by an intimate partner of a female. This accounts for at least 35% of all murders of women globally[24]

Different areas of the world experience femicide varyingly, i.e., the Middle East and South Asia have higher rates of honor killing: the murder of women by their family due to an actual or assumed sexual or behavioral transgression such as adultery, sexual intercourse, or even rape.[24]

Among intimate partners

Intimate partner femicide, sometimes called intimate femicide, or romantic femicide, refers to "the killing of a woman by her intimate partner or her former intimate partner". These can include former or current boyfriends, husbands and common-law husbands.

5-8% of all murders committed by male perpetrators are cases of intimate partner homicide.[25]

Acts of incest, sexual harassment, rape and battering, and other forms of violence are also found to escalate over time within a familial relationship, possibly resulting in femicide.[14] The prevalence of intimate partner femicide is said to dispel the myth that women have the most to fear from strangers, and instead are most often killed within the private sphere of the home.[26] Argued by Jacquelyn Campbell, a common motive that causes men to kill their intimate partners is jealousy, a result of male efforts to control and possess women to display ownership and reinforce patriarchy.[19]

A "feminist reconceptualization" of intimate partner violence viewed as "a crime against humanity" [27] claims a structural system is to blame for the murder of women rather than violent individuals. It is cross-cultural on a mass scale, and is suggested to be considered as a human rights violation by the Women's Studies International Forum. While authors acknowledge "crimes are committed by individuals and not by abstract entities,"[27] the prevalence of domestic violence constitutes it as an epidemic. Contemporary feminists believe that re-framing intimate partner violence as a state crime and a crime against humanity will have a "transformative effect" on the reduction of violence against women committed by their significant others, as it is already recognized as a violation of the international human rights law. Intimate partner violence by women on men is, in contrast, downplayed or justified, though research finds that most intimate partner violence is bidirectional or female upon male.[28][29] Indicative of activist attitudes is the fact that one group supported by the Canadian government, the Canadian Femicide Observatory for Justice and Accountability, has an expert advisory panel that consists of 36 women and no men.[30]

Risk factors that increase the likelihood of intimate partner femicide include: when a male has previously threatened to commit suicide or kill the woman if she cheats on him and/or leaves him, when there is elevated alcohol or drug abuse by either partner, or when a male attempts to control a woman's freedom. Two-fifths of intimate partner femicide are related to use of intoxicants.[25] Other factors commonly associated with male perpetrators of femicide include gun ownership, forcing sexual intercourse, and unemployment. Risk factors for women include: if they are pregnant, have faced prior abuse from their partner, are estranged from their partner or are attempting to leave a relationship, their likelihood of femicide increases.[24] The presence of firearms within a home is a large factor in intimate partner femicide, and worldwide firearms are used in one-third of all femicides.[31]

As often reported in the public eye, male perpetrators are seen as "being driven" to commit femicide due to a "breakdown in love attributed to the female".[25] In defense trials, the defense of provocation is often used to reduce the time men serve in prison. Conversely, women are not often as successful with the use of this idea of provocation in their own murder trials, and judges are statistically less likely to accept claims of self-defense, showing biased judging standards.[19]

Factors that decrease the risk of intimate partner femicide include a separate domicile for women and other societal factors such as more police as well as mandated arrest for violation of restraining orders related to intimate partner violence. Karen D. Stout found that there is a correlation between the number of women's shelters in a state, number of rape crisis centers and a lowered rate of femicide. One explanation of this correlation is that the implementation of these measures have had a positive effect on lowering the femicide rate. Other effective legislation against femicide include legislation that defines civil injunction relief; defines physical abuse as a criminal offense'; allows arrest without a warrant; requires data collection and reporting; and provides funds for women's shelters.[19]

Racially motivated

The Hope Movement defines racist femicide as racially motivated killing of women by men of a different race.[32] According to Diana Russell and fellow writer Jill Radford, "Racism interacts with violence against women and shapes both femicide itself and the ways it is addressed by the local community, the police, the media, and the legal system."[19] Russell and Radford, as well as many other feminist activists, assert that when looking at femicide, within the United States specifically, one must consider the politics of both sexism and racism in the murders of black women and the little justice that is often served.[33] Media coverage especially can exhibit bias when covering the murders of black versus white women. Jaime Grant writes on the murder of 12 young women in Boston and exposes the "...racism in media coverage, which virtually ignored these killings initially and later depicted the victims in racist and sexist stereotypes as runaways or prostitutes."[19] In addition, police response and investigation can often differ based on race of the victim.[19]

Engaging in work with Black Feminist Studies, author Manshel claims the narrative formed around domestic violence is traditionally associated with a white, middle class, female victim, leaves victims of different races and social classes, to receive unequal care,[34] and can lead to more victimization of the woman murdered/abused due to "narrative resistance," not aligning with the vulnerability typically expected by female victims. Manshel also traces back the history of assaults of Black women, and makes the distinction that "the circumstances" of white victims were "wholly different" from those of "enslaved women," in the 19-20th century, and proposes that anti-racist frameworks be put into writing about sexual violence.

Sexually motivated (homophobic)

According to Diana Russell and Jill Radford, lesbicide, also known as homophobic femicide,[19] has a long history of legalized murder of lesbians in many different cultural contexts:

  • Roman civilization: a married woman convicted of engaging in any sexual activity with another woman could be killed by her husband as a "just penalty for her crime".[19]
  • Medieval Europe: secular and religious doctrine mandated death for lesbianism. "The famous 1260 Code of Orleans in France secularized the prohibition of lesbianism, mandating that for the first two offenses a woman would 'lose her member'; for the third offense she would be burned."[19]
  • Witch-hunt of the 15th century: Witchcraft was linked with heresy and homosexuality. The phrase femina cum feminus (woman with woman) was apparently often an accusation in witch trials.[19]

Today, lesbianism is no longer a capital crime but it remains criminalized by many governments and condemned by most religions.[19] Torture and murder of lesbians occurs in every part of the world, even in "developed" countries.[35] According to Dr. Susan Hawthorne of Victoria University, "...domination is exemplified in the punishment of lesbians as outsiders in patriarchal culture..."[35] Dr. Hawthorne goes on to elaborate that lesbians are often killed or tortured or generally denied rights because of their invisibility in terms of political power and social representation: "When it comes to campaigns on violence against women, lesbians are either left out or included only in a footnote..."[35]

A case study[36] conducted in 2014 deeply analyzing multiple anti-LGBT cases of violence suggests that crimes like lesbicide can at least in part be explained by existing hyper-masculinity theories that observe the "accomplishment of gender." This confirms how scholars have theorized how "constructing masculinity is relevant to bias crime offending."[36] One common occurrence the sociological researchers had found was the escalation of violence towards LGBT members when they were met with "unwanted heterosexual advances." Among the community is it agreed that violent crimes and homicides are heterogeneous phenomenons.

Corrective rape

According to political scientist and women's studies scholar, Susan Hawthorne, corrective rape is a hate crime that constitutes forced sexual activity with a woman who is gender nonconforming and/or a lesbian. The goal of corrective rape is to "correct" the victim's sexual orientation and make them heterosexual and/or to make them behave in a more gender-conforming manner.[35] This has led to death in some cases.[35] There are documented cases of corrective rape in South Africa,[37] Zimbabwe,[38] Ecuador,[39] and Thailand.[40] Eudy Simelane was a famous soccer player who played for the South Africa women's national football team and LGBT rights activist; her murder was a highly publicized instance of simultaneous corrective rape and lesbicide in South Africa.

Tendency in serial killings

Serial femicide is defined as "the sexually sadistic killing of women," also called "sexual terrorism". Feminists emphasize that many cases of serial murder can also be considered to be cases of male-perpetrated crimes against women as a means for men to achieve sexual gratification and dominance over women. They claim that gender-neutral terms hide the reality that victims of serial murder are predominantly female and perpetrators predominantly male. Although over 90% of serial killers are male, not all are male; about 7% are female.[41]

Male serial murderers tend to use more brutal methods of killing such as suffocation and beatings, while women use methods such as poison or less violent measures. In addition, while a large percentage of male serial killers do focus on women as their targets, female serial killers are less likely to focus exclusively on males as targets. Some male serial killers focus on males as targets, such as Jeffrey Dahmer and Wayne Williams[42] The ways serial murderers are portrayed in the media reflect the views on femicide and gender in society. Often, murders of prostitutes, low-income women and women of color by serial killers receive less attention in the media than the killings of younger, prettier, more affluent women, usually married, engaged, or in relationships with much handsome, affluent, younger men their age. Serial killers are almost always portrayed as monsters and sociopaths in the news.[42]

Serial killers prey on women – according to FBI data, women account for 70 percent of the known victims of serial killers since 1985. By comparison, women represent only 22 percent of total homicide victims, which are usually males killing other males. According to the FBI's Supplementary Homicide Report, local police reported that about 33,000 homicides of women remain unsolved. [43]

Feminists such as Diana Russell and Jane Caputi believe that there is a link between the rise of serial murders and the advent of pornography. Specifically, the advent of films that eroticize violence and murder of women has been correlated to the desires of serial killers. Numerous serial murderers filmed their victims as they violently killed them. These men include: Harvey Glatman, Kenneth Bianchi, and Leonard Lake, to name a few.[19] However, the link between pornography and serial murders is not proven.[42]


Every year 66,000 women are violently killed globally.[44] The rates of femicide differ depending on the specific country, but of the countries with the top 25 highest femicide rates, 50% are in Latin America, with number one being El Salvador. Also included in the top 25 are seven European countries, three Asian countries, and one African country, South Africa. It has been found that as the rate of femicide increases, the ratio of intimate partner femicide decreases, pointing to the idea that as violence in a society increases, so does the femicide rate due to violence outside the home. This is often tied to high levels of tolerance of violence against women in countries. In a UN study, 1 in 4 women in the top 25 countries agreed that it was justifiable to be beaten or hit for arguing with their husband or refusing to have sex with him. Overall, data on femicide worldwide is poor, and often countries do not report gender differences in murder statistics.[45] In addition, reporting data on migrants is particularly scarce.[46]

United States

Femicide in the United States accounts for the deaths of four women daily.[14] It is the leading cause of death for African American women ages 15–24 and of on-the-job death for women. Since the 1970s, the rates of femicide in the United States has fluctuated between 3.8–4.5 deaths per less than 100,000 women.[47] One of the largest predictors of femicide in the United States is the appearance of physical abuse, which was found in 79% of all femicide cases in North Carolina.[47] Gun availability in the United States has also had a substantial effect on femicide, correlating to 67.9% of deaths in a study by Karen D. Stout.[14] Living in neighborhoods with increased poverty, ethnic heterogeneity and decreased collective efficacy (social cohesion among neighbors) are all found to be linked to increased femicide rates in that area.[48] Across the nation femicide rates vary, with the highest rate in 1985 being found in Alabama and the lowest in Iowa. Geographically, the highest prevalence of femicide occurs in the Southeast and Southwest areas of the country. The perpetrators of femicide are most often the husbands of the murdered woman, followed by boyfriends and male paramours on the side. They tend to be of the same race as their victim, but generally older. The act is most often carried out with firearms, followed by knives and beatings. Feminists view the American attitude towards love as one of the reasons these intimate partner femicide occur. Feminist Hildegard Peplau states that Americans are sentimental about love and that they de-emphasize the cultural forces that shape whom you love and the dynamics of that love. She believes the United States greatly neglects the dynamics of power in a relationship, and how that power goes to the male. Because of these patriarchal values in this nation, regulation of females by males is culturally permitted inside the private and outside the public sphere of the home. In fact, the home is one of the most dangerous areas for a woman to be in terms of femicide. Also, reporting of female victims of femicide in the US is stymied due to the assumption that female victims are not an anomaly, but are driven by their perceived vulnerability and passivity.[14]

Latin America

Feminists in Latin America have been among the first to adopt the term femicide, referring to the female homicides in Juarez, Mexico. The use of this term inspired feminists in Latin America to organise anti-femicide groups to try to challenge this social injustice towards women.[49] The use of the term femicide, and the creation of anti-femicide feminist organisations, spread from Mexico to many other Latin American countries, like Guatemala.[50] In Latin America, femicide is an issue that occurs in many countries, but most predominantly in Central America with countries such as El Salvador and Honduras, and in other places such as Brazil and Mexico. The Latin American region includes 5 of the 12 countries with the highest rate of femicide in the world.[51] According to Julia Estela Monárrez-Fragoso of the Colegio de la Frontera Norte based in Ciudad Juarez, victims are often blamed for being out late or hanging around "questionable" areas such as discotecas or nightclubs.[52] Since 2000, more than five thousand Guatemalan women and girls have been murdered. Guatemala's historical record reveals a long history of acceptance of gendered violence and the military government's and judiciary's role in normalising misogyny.[53] In a Report on the Violations of Women's Rights in Guatemala by a United Nations Human Rights Committee, the state's failure to enforce laws protecting women from femicide is seen as highly problematic. The report argues that enforcing laws against murder of women is a low priority of state governments because of patriarchal beliefs and assumptions about the role of women in society.[50]

Many activists and scholars, such as Monárrez, have argued that connections exist between the femicides and neoliberal policies, namely North American Free Trade Agreement (NAFTA). They believe that the treaty has served to open trade borders and increase foreign investment, which have served to open trade borders and increase foreign investment targeted at manufacturing low-cost garments in maquiladoras.[52]

Intimate partner femicide is the most common form of femicide,[54] and high violence and crime rates in these countries also contribute to this issue. There is a lack of an organised system to record information and a lack of statistical data to support this issue. Machismo, a history of civil wars, and other cultural influences can also contribute to this issue specifically in Latin America. Torture, mutilation, defacement, sexual assault, and the dumping of bodies is a common trend with femicide.

It has been observed that many of the women killed in Juarez are young mothers who migrate to this region seeking employment in maquiladoras.[52] They then become easy targets because they are separated from their family and are typically alone when traveling home. Policy solutions in Central America have tried making transportation safer (see below for policy solutions). Other scholars, such as Itallurde, point to the culpability of corporations "...based on the concepts and doctrines of tortuous negligence, failure to protect, and aiding and abetting".[55] Other scholars, such as historians Steven Volk and Marian Schlotterbeck, hypothesise that there may be a "macho backlash" behind these killings: "Certainly male egos, of fathers and would-be boyfriends, must suffer some deflation from this dramatic change in the economic influence of these young women."[56][57]

The Mexican Supreme Court in 2015 required the police to reopen and investigate a murder case from a femicide "perspective".[58]

However, there have been some actions taken to address this issue. The criminalisation of femicide, along with various laws passed in specific countries has aimed at stopping this problem. In addition, the United Nations has taken a role in stopping this with a commission that calls for action to be taken. There is a growing social awareness around this issue, too with #NiUnaMenos (Not One Woman Less) or #NiUnaMas (Not One More Woman). Lastly, Female friendly urban zones have been created as a concrete solution. These zones include female only transportation and government centers offering services specifically for women.

Femicide in Colombia has become a serious issue, it is said that one woman is killed every two days.[59] In 2014 many Colombian women were victims of acid attacks, 871 women died from these attacks; in the first ten months of 2015, 671 women died.[60] Between January and October 2015, 14,021 women were involved in domestic violence and brutality incidents; 10,272 of these women were under the age of 14.[60] Cali, Colombia is one of the most dangerous cities in the world; in 2013 it was reported to have the highest rate of femicide in Colombia.[61] It was reported that there were 144 homicides in Cali, in 2013; this is significantly higher than in other major Colombian cities.[61] Macho culture has been a key factor to the rapid escalation of femicide in Latin America in general.[62] Inequality of power between men and women, as well as the lack of resources provided for women, prevent them from seeking help and safety.[63] On July 6, 2015, Colombia passed a new law stating femicide is a legally defined crime with 20 to 50 years' jail time.[59] Colombia has followed 16 other Latin American countries that passed laws that have define and punish femicide as a specific crime.[64] A new law brings harsher penalties for acid attacks in Colombia. The new law defines acid attacks as a specific crime and increases maximum sentences to 50 years in jail for convicted offenders. The law also aims to provide victims with better state medical care including reconstructive surgery and psychological therapy.[65]


Femicide is a crime provided for in the Brazilian Penal Code, item VI, paragraph 2, of art. 121, when committed "against a woman on grounds of female condition".[66] The Paragraph 2-A, of art. 121, complements the section by stating that there are reasons of female condition when the crime involves domestic and family violence or contempt or discrimination against women.[67]


In Europe, agencies have funded initiatives on gender and violence but not specifically on femicide. Research is in its infancy and uncoordinated. A COST Action IS1206 [1] has established the first pan-European coalition on femicide with researchers who are already studying the phenomenon nationally, in order to advance research clarity, agree on definitions, improve the efficacy of policies for femicide prevention, and publish guidelines for the use of national policy-makers.[23]

Available data are limited: Eurostat covers only 20 countries[69] and there are discrepancies in the way in which the data is collected. According to available data in Western Europe the average annual rate is 0.4 victims of femicide for every 100,000 women. The worst situations are found in Montenegro, Lithuania and Latvia. In most countries, the partner is the most common perpetrator, but there are exceptions: in Lithuania and Bosnia and Herzegovina the majority of femicides are committed by family members. Also, while male victims of homicide have been in sharp decline in recent years, the number of women murdered in Europe, not necessarily at the hands of a partner or family member, remains constant, with a slight increase from 2013 to 2015.[70] From 2013-2017, 30 European countries joined a COST (cooperation on science and Technology) project called "femicide across Europe.[23]


Statistics and structure of femicide in Spain are reported by year (2010-2019).[71]


The first independent project "No femicide" produced a report in 2019.[72]


In this country on average once every 15 days a woman is murdered by her male partner.[73][74]


Femicide in Africa includes intimate partner femicide. The continent varies in cultural practices greatly and the manifestations of femicide differ greatly depending on the country. Northern African countries are predominantly Islamic in belief, such as Algeria. In Algeria, as well as some Islamic countries on the African continent, women are regulated to gender-specific rules . One faction of men kill women who do not wear the traditional hijab, while others kill women who do wear the hijab . In this sense, author Rod Kilbeck explains that women become a commodity in the fight between these two factions.[14]

One of the biggest health problems in Africa is the epidemic of HIV/AIDS which affects 22.9 million people in Sub-Saharan Africa as of 2009. Whenever AIDS results in the death of a female due to misogyny or sexist male behavior, it is considered a form of femicide according to Diana Russell's definition of femicide.[75]

Female genital mutilation is defined by the World Health Organization as "the removal of part or all of the external female genitalia and/or injury to the female genetic organs for cultural or other non-therapeutic reasons". Female genital mutilation results in femicide when women and girls die due to unhygienic practices of FGM that result in infection or death as well as the increased likelihood of contracting HIV/AIDS because of FGM.[75]



Femicide and views that support gender-based social restrictions has led to the restriction of Turkish women's lives, deterioration of their health, and even punishment in cases of acting contrary to social expectations. A gender-based discriminatory notion of so-called "honor" is sometimes the cause of serious cases of health deterioration or mutilation among women in Turkey. According to a 2000 report by the U.N. Population Fund (UNFPA), approximately 5,000 women are murdered each year in honor killings. In the case of Turkey, according to the Report on Custom and Honor Killings by the country's General Directorate of Security, 1,028 custom and honor killings were committed between the years of 2003 and 2007.[76][77]

According to the data of the General Directorate of Security the people who commit honor killings in Turkey are predominantly born in regions inhabited by Turkish-Kurds. The rate of murderers born in Eastern and Southeastern Anatolia are much higher than murderers born in other regions. With 24% of the murderers being born in Southeastern Anatolia and 21% in Eastern Anatolia they share the top spot. While in comparison only 8% of the murderers are born in the Marmara region. Even though that region has the highest rate of honor killings. Which means that the killings are primarily committed by people born outside that region.[78] The reason behind this is the fact that honor killings are still receiving support in Eastern and Southeastern Anatolia. According to a survey in Diyarbakir, a city in Southeastern Anatolia, 40% of the respondents supported honor killing.[79] In some court cases this has led the court to decide to send the entire family to prison. For example, in 2009 an entire Kurdish family was send to prison for life, because the entire family was involved in the honor killing of their daughter who got pregnant after she was raped.[80]


Rita Banerji, feminist author and founder of The 50 Million Missing Campaign to end female gendercide in India, has said that there are also millions of girls and women killed through various forms of femicides, that extend across various age groups. In a U.N. Symposium on Femicide in Vienna on November 26, 2012, she talked about the six most widespread forms of femicide in India.[81] These included female infanticide, the killing of girls under six years through starvation and violence, the killing of women due to forced abortions, honor killings, dowry murders, and witch lynchings. Many of the femicides in India are perpetrated against girls.[82]

Despite progressive legal reforms in many parts of the region, strong patriarchal values are maintained and help perpetuate the subordination of women.[83] According to the Special Rapporteur on violence against women for the Human Rights Council, key factors behind gender-motivated killings of women in Asia are the high level of importance placed on women's chastity and their subordination in the greater society.[83] For example, while the Penal Code of India now specifically prohibits dowry, the reported number of dowry-related deaths of women has almost doubled from 4,836 to 8, 383 over the past twenty years (1990–2009).[83] The code is also criticized for having a low impact on criminalization of perpetrators noted in the low conviction rate of ten per cent.[83] Suicide is the leading cause of death for Nepalese women in the reproductive age group, with causes ranging from domestic abuse, forced marriage, casting out of widows, and lack of property rights.[83] In this context there is minimal acceptance and respect of young girls and women and often an absence of family support, which result in a variety of context-specific versions of femicide and gender-based violence in the region: honour killings, acid burning attacks, witch-hunting, foeticide, and gender-based violence during caste and communal conflict.[83]


In 2019, a recent statistic[84] from the Australian Institute of Criminology indicated that on average, one woman a week is murdered in an act of femicide in Australia.[85]

Policy implications


Nations throughout Asia have implemented various policies on femicide or gender-based killings.


China has a gender ratio is skewed so that the population is disproportionately male. One of the reasons for the abnormal ratio has been the 1979 implementation of the one-child policy in China, followed by the two-child policy implemented in 2015. These policies aimed to slow population growth by mandating that parents limit their number of children. Due to a cultural preference for males and public access to abortion services, these policies have contributed to the practice of femicide through sex-selective abortions. To combat this, China's State Commission for Family Planning and Ministry of Health partnered to create a restriction that prevented parents from seeking out prenatal diagnosis unless the diagnosis is pertaining to certain hereditary diseases. Similarly, the Law on Population and Family Planning have made sex identification and SSA illegal.[86]


India has attempted to manage femicide through some policy enactment. Like China, India has primarily focused on creating legislation related to population control resulting in pressures to have a son. Some regions in India have incentivised parents to birth daughters by offering money to families with girls in order to offset the expenses associated with having a daughter.[86] However, there have been research studies analysing femicide policy, specifically in relation to India, that have found “the criminalization of sex selection has not been successful.[87]

Central America

Central American policymakers have experimented with the creation of "female friendly urban zones" over the past decade.[88] "Pink" public transportation networks have been established in Mexico, Brazil, El Salvador and Guatemala to provide women-only forms of public transportation in an effort to stem the sexual harassment and provide safety for women. These efforts have received substantial praise and criticism.[88]

Criticism from feminists and others often point to the efficacy of gender segregation in changing gender norms of oppression - specifically the Latin American cultural conventions of "machismo" and "marianismo," which are powerful social regulators throughout the region.[88]

Ciudad mujer, the city for women

In El Salvador, an endeavour has been made to create multiple government centers that house many gender-specific services in one place to cut down on commute time and increase the physical safety of women as they seek services such as counseling, child care, and reproductive health.[88] "The first center hopes to provide access to an estimated 162,000 women from the neighboring departments of La Libertad and Sonsonate. Supported by former Chilean president and head of UN Women Michelle Bachelet, the initiative cost $3.2 million, with an additional $20 million loan from the Inter-American Development Bank earmarked for the construction of new sites."[88]

Critics of this action point to the contradictory abortion laws in El Salvador that are some of the harshest in the world: abortion is completely illegal even in an effort to save the life a mother or to help a survivor of incest or rape. "Coupled with the judicial system's weaknesses, violence is abetted by the same government that aims to protect and defend. High levels of impunity leave many crimes unresolved or unreported."[88]

Guatemala Decree 22

Guatemala has championed the use of femicide as a concept by incorporating the term in its constitution. Lawmakers in this country passed Decree 22 in 2008 that defined Laws Against Femicide and Other Forms of Violence Against Women. These laws include 28 articles about prosecutable types of violence against women. They also created the Office of the Presidential Commission Against Femicide, enforcing the concept in the government, as well as an anti-femicide unit of the National police. Some results of the laws have proved encouraging, allowing many women to now report violence perpetrated against them. In the first month of 2010, a total of 27,000 women reported violence against them to the state, a large increase in the number of reported crimes. The laws also have helped several people jail their assailants and has increased the severity of punishments for perpetrators. However, the actual enforcement of the new laws has been varied. Few offenders are ever actually convicted for the specific crime of femicide, and there are only three public prosecution offices in the entire country able to deal with the issue of femicide.[89] In fact, only 127 convictions in 2010 occurred for female violence even though 46,000 cases overall were registered. Also, from 2000-2008, 98 percent of all femicide cases have still remained in impunity. Some feminists argue that the culture in Guatemala is to blame. They cite that many male judges and other male government officials are sympathetic to the view that men's actions are justified because they remain within the private sphere of the home. Attorney Romeo Silverio Gonzalez argued for this viewpoint when he stated that the new laws of Decree 22 were unconstitutional. He said that the laws were in contradiction to the private affairs of marriage. Attorney General Claudia Paz countered his viewpoint ultimately defending the laws by justifying their existence because they protect women's rights. Overall, the legislation of these new laws has helped Guatemala improve the awareness of femicide and reporting of the crime, but enforcement and justice for femicide still has not been totally achieved.[90] Femicide as the socially tolerated murder of women in Guatemala relies on the presence of systematic impunity, historically rooted gender inequalities, and the pervasive normalization of violence as a social relation.[53]


Colombia has followed 16 other Latin American Countries by passing a law that define and punish femicide for being a specific crime.[59] On July 6, 2015 the government of Colombia passed a law that legally defines femicide as a crime with 20 to 50 years of jail time.[64] This new law is named after Rosa Elvira Cely, a Colombian woman who was raped and murdered in 2012.[64] Cely's death sparked national outrage and caused thousands to march down the streets of Bogota. Her murderer was found guilty and sentenced to 48 years in prison. The challenge now becomes implementing the law. Miguel Emilio La Rota, head of public policy and planning at Colombia's attorney general's office, said that the prosecutor's office must change the way it investigates femicide.[91] Colombia prosecuted a transgender woman's murder as a femicide for the first time in 2018, sentencing Davinson Stiven Erazo Sánchez to twenty years in a psychiatric center for "aggravated femicide" a year after he killed Anyela Ramos Claros, a transgender woman.[92]


The European Union first enacted COST (Cooperation in Science and Technology), a program known as COST Action. COST Action lead to the formation of four different femicide research groups: definitions, data collection, cultural issues, and advocacy and prevention. Thirty countries signed a Memorandum of Understanding with COST that promoted international efforts to address femicide and the Action program.[93] The Istanbul Convention was a gathering of multiple independent states who had a common goal of acknowledging and addressing femicide. However, the convention “is not a treaty and not legally binding for all states” and is not official policy.[94]

United Nations

In 2013, the United Nations General Assembly updated their policy by recognizing that  “gender-related killing of women and girls was criminalized in some countries as “femicide” or “feminicide” and has been incorporated as such into national legislation in those countries.” Currently, Dr. Dubravka Šimonović is the Special Rapporteur to the UN. She has been an advocate of anti-femicide policy implementation and has presented the UN with reports such as ‘Modalities for the establishment of femicides/gender-related killings.’ Dr. Šimonović  has also proposed a “femicide watch” program to monitor femicide practices across the globe. The goal of Simonovic's theoretical program is to use analyse data on femicide cases in order to identify risk factors and any issues in public policy.[95]


A 2019 German documentary by Karen Naundorf with the title Frauen gegen Männer-Gewalt or in the French version La révolte des femmes (English: Women Against Male Violence) shows the effect of violence and murder targeted towards women in Argentina. The film was made freely available to watch on arte.tv, from 25 October 2019 to 8 October 2022.[96]

See also

Notes and references

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