An executioner, also known as a public executioner, is a person who officially inflicts capital punishment ordered by the state or other legal authority, which was known in feudal terminology as high justice.[1][2]

Scope and job

The executioner was usually presented with a warrant authorizing or ordering him to execute the sentence. The warrant protects the executioner from the charge of murder. Common terms for executioners derived from forms of capital punishment—though they often also performed other physical punishments—include hangman (hanging) and headsman (beheading). In the military, the role of executioner was performed by a soldier, such as the provost. A common stereotype of an executioner is a hooded medieval or absolutist executioner. Symbolic or real, executioners were rarely hooded, and not robed in all black; hoods were only used if an executioner's identity and anonymity were to be preserved from the public. As Hilary Mantel noted in her 2018 Reith Lectures, "Why would an executioner wear a mask? Everybody knew who he was".

While this task can be occasional in nature, it can be carried out in the line of more general duty by an officer of the court, the police, prison staff, or even the military. A special case is the tradition of the Roman fustuarium, continued in forms of running the gauntlet, where the culprit receives his punishment from the hands of the comrades gravely harmed by his crime, e.g. for failing in vital sentinel duty or stealing from a ship's limited food supply.

Many executioners were professional specialists who traveled a circuit or region performing their duty, because executions were rarely very numerous. Within this region, a resident executioner would also administer non-lethal physical punishments, or apply torture. In medieval Europe, to the end of the early modern period, executioners were often knackers,[3] since pay from the rare executions was not enough to live off.

In medieval Europe executioners also taxed lepers and prostitutes, and controlled gaming houses. They were also in charge of the latrines and cesspools, and disposing of animal carcasses.[4]

The term is extended to administrators of severe physical punishment that is not prescribed to kill, but which may result in death.

Executions in France (using the guillotine since the French Revolution) persisted until 1977, and the French Republic had an official executioner; the last one, Marcel Chevalier, served until the formal abolition of capital punishment in 1981.[5]

In society

In Western Europe and its colonies, executioners were often shunned by their neighbours, with their work as knackers also disreputable.[3] In Alexandre Dumas' The Three Musketeers and in the film La veuve de Saint-Pierre (The Widow of Saint-Peter), minor character executioners are ostracized by the villagers.

The profession of executioner sometimes ran through a family, especially in France, where the Sanson family provided six executioners between 1688 and 1847 and the Deibler dynasty provided five between 1879 and its 1981 abolition. The latter's members included Louis Deibler, his son Anatole, Anatole's nephew Jules-Henri Desfourneaux, his other nephew André Obrecht, and André's nephew Marcel Chevalier.[6]

In Britain, the most notable dynasty was the Pierrepoints, who provided three executioners between 1902 and 1956 – Henry, his brother Thomas, and Henry's son Albert. Unlike in France and many other European countries, far from being shunned, British executioners such as William Marwood, James Berry, Albert Pierrepoint, and Harry Allen were widely known and respected by the public.

In Japan, executioners have been held in contempt as part of the burakumin class (today executions in Japan are not carried out by professional executioners, but by prison guards). In Memories of Silk and Straw, by Junichi Saga, one of the families surveyed in the Japanese village of Tsuchiura is that of an executioner family ("The Last Executioner", p. 54). This family does suffer social isolation, even though the family is somewhat well-off financially.

In the Ottoman Empire, only Romani could be executioners. Executioners were seen as "damned" people and even their graveyards were separate from public graveyards. There were no inscriptions on executioner tombstones, and usually uncarved and unpolished simple rough stones were used. One of the oldest and largest "executioner graveyards" is in the Eyüp district in Istanbul. After the republican revolution in Turkey, executions continued to be performed by Romani executioners. This situation continued until the abolition of capital punishment in Turkey.

See also


  1. Harrington, J.F. (2013). The Faithful Executioner: Life and Death, Honor and Shame in the Turbulent Sixteenth Century. Farrar, Straus and Giroux. p. 27. ISBN 978-0-8090-4993-6. Retrieved 16 September 2018.
  2. Record of the Year: A Reference Scrap Book. G. W. Carleton and Company. 1876. p. 179. Retrieved 16 September 2018.
  3. Evans, Richard (1998). Tales from the German Underworld: Crime and Punishment in the Nineteenth Century. New Haven and London: Yale University Press. p. 145. ISBN 978-0-300-07224-2.
  4. "The Executioners Who Inherited Their Jobs". Smithsonian.
  5. Clarke, P.; Hardy, L.; Williams, A. (2008). Executioners (in Swedish). Book Sales. pp. 374–380. ISBN 978-0-7088-0366-0. Retrieved 16 September 2018.
  6. Gerould, D.C. (1992). Guillotine, Its Legend and Lore. Blast Books. p. 78. ISBN 978-0-922233-02-1. Retrieved 16 September 2018. The job of executioner had become part-time. Henri Desfourneaux's two assistants also worked as a butcher and a hairdresser — fitting sidelines to their decapitating functions. The last guillotine operator, Marcel Chevalier, incumbent from ...
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