Boudica or Boudicca (UK: /ˈbdɪkə, bˈdɪkə/, US: /bˈdɪkə/), also known as Boadicea (/ˌb(ə)dɪˈsə/, also US: /ˌbæd-/) or Boudicea, and in Welsh as Buddug (IPA: [ˈbɨðɨɡ]),[1][2] was a queen of the British Celtic Iceni tribe who led an uprising against the occupying forces of the Roman Empire in AD 60 or 61. She died shortly after its failure and was said to have poisoned herself. She is considered a British folk hero.[3]

Queen Boudica in John Opie's painting Boadicea Haranguing the Britons
Diedc.60 or 61 AD
Other namesBoudicea, Boadicea, Buddug
OccupationQueen of the Iceni

Boudica's husband Prasutagus, with whom she had two children whose names are unknown, ruled as a nominally independent ally of Rome, and left his kingdom jointly to his daughters and to the Roman emperor in his will. However, when he died, his will was ignored, and the kingdom was annexed and his property taken. According to Tacitus, Boudica was flogged and her daughters raped.[4] Cassius Dio explains Boudica's response by saying that previous imperial donations to influential Britons were confiscated and the Roman financier and philosopher Seneca called in the loans he had forced on the reluctant Britons.[5]

In AD 60 or 61, when the Roman governor Gaius Suetonius Paulinus was campaigning on the island of Mona (modern Anglesey) on the northwest coast of Wales, Boudica led the Iceni, the Trinovantes, and others in revolt.[6] They destroyed Camulodunum (modern Colchester), earlier the capital of the Trinovantes but at that time a colonia, a settlement for discharged Roman soldiers and site of a temple to the former Emperor Claudius. Upon hearing of the revolt, Suetonius hurried to Londinium (modern London), the 20-year-old commercial settlement that was the rebels' next target. He lacked sufficient numbers to defend the settlement, and he evacuated and abandoned Londinium. Boudica led a very large army of Iceni, Trinovantes, and others against a detachment of Legio IX Hispana, defeating them, and burning Londinium and Verulamium.

An estimated 70,000–80,000 Romans and British were then killed in the three cities by those following Boudica,[7] many by torture.[7] Suetonius, meanwhile, regrouped his forces, possibly in the West Midlands; despite being heavily outnumbered, he decisively defeated the Britons. The crisis caused Nero to consider withdrawing all Roman forces from Britain, but Suetonius' victory over Boudica confirmed Roman control of the province. Boudica then either killed herself to avoid capture (according to Tacitus),[8] or died of illness (according to Cassius Dio).[9]

Interest in these events was revived in the English Renaissance and led to Boudica's fame in the Victorian era.[10] Boudica has remained an important cultural symbol in the United Kingdom.


Boudica has been known by several versions of her name. Raphael Holinshed calls her Voadicia, while Edmund Spenser calls her Bunduca, a version of the name that was used in the popular Jacobean play Bonduca, in 1612.[11] William Cowper's poem, Boadicea, an ode (1782) popularised an alternative version of the name.[12] From the 19th century until the late 20th century, Boadicea was the most common version of the name, which is probably derived from a mistranscription when a manuscript of Tacitus was copied in the Middle Ages.

Her name was clearly spelled Boudicca in the best manuscripts of Tacitus, but also Βουδουικα, Βουνδουικα, and Βοδουικα in the (later and probably secondary) epitome of Cassius Dio.

Kenneth Jackson concludes, based on later development of Welsh and Irish, that the name derives from the Proto-Celtic feminine adjective *boudīkā, "victorious", that in turn is derived from the Celtic word *boudā, "victory" (cf. Irish bua (Classical Irish buadh), Buaidheach, Welsh buddugoliaeth), and that the correct spelling of the name in Common Brittonic (the British Celtic language) is Boudica, pronounced Celtic pronunciation: [bɒʊˈdiːkaː]. The Gaulish version is attested in inscriptions as Boudiga in Bordeaux, Boudica in Lusitania, and Bodicca in Algeria.[13][14]

The closest English equivalent to the vowel in the first syllable is the ow in "bow-and-arrow".[15] John Rhys suggested that the most comparable Latin name, in meaning only, would be "Victorina".[16]


Historical sources

Tacitus took a particular interest in Britain as his father-in-law Gnaeus Julius Agricola served there three times (and was the subject of his first book). Agricola was a military tribune under Suetonius Paulinus, which almost certainly gave Tacitus an eyewitness source for Boudica's revolt. Cassius Dio's account is only known from an epitome, and his sources are uncertain. He is generally agreed to have based his account on that of Tacitus, but he simplifies the sequence of events and adds details, such as the calling in of loans, that Tacitus does not mention.[17]


It is agreed that Boudica was of royal descent. Cassius Dio describes her as tall, with tawny hair hanging down to below her waist, a harsh voice and a piercing glare. He writes that she habitually wore a large golden necklace (perhaps a torc), a colourful tunic, and a thick cloak fastened by a brooch.[18][19]

Boudica's husband, Prasutagus, was the king of the Iceni, a people who inhabited roughly what is now Norfolk. During Claudius's conquest of southern Britain in AD 43, the Iceni initially allied with Rome. They were proud of their independence, and had revolted in AD 47 when the then Roman governor Publius Ostorius Scapula planned to disarm all the peoples in the area of Britain under Roman control following a number of local uprisings. Ostorius defeated them and went on to put down other uprisings around Britain.[20] The Iceni remained independent under Prasutagus. It is unknown whether he became the king only after Ostorius's defeat of the Iceni; Tacitus does not date the start of Prasutagus's reign and first mentioned him, as a long-reigning king who had died, when he wrote about Boudica's rebellion.[21]

Tacitus mentions longstanding reasons for the Trinovantes to hate Rome: "It was against the veterans that their hatred was most intense. For these new settlers in the colony of Camulodunum drove people out of their houses, ejected them from their farms, called them captives and slaves ...."[22]

The immediate cause of the rebellion was gross mistreatment by the Romans. Tacitus wrote, "The Icenian king Prasutagus, celebrated for his long prosperity, had named the emperor his heir, together with his two daughters; an act of deference which he thought would place his kingdom and household beyond the risk of injury. The result was contrary – so much so that his kingdom was pillaged by centurions, his household by slaves; as though they had been prizes of war." He added that Boudica was lashed, her two daughters were raped, and that the estates of the leading Iceni men were confiscated.[22] Cassius Dio wrote: "An excuse for the war was found in the confiscation of the sums of money that Claudius had given to the foremost Britons; for these sums, as Decianus Catus, the procurator of the island maintained, were to be paid back." He also said that another reason was "the fact that Seneca, in the hope of receiving a good rate of interest, had lent to the islanders 40,000,000 sesterces that they did not want, and had afterwards called in this loan all at once and had resorted to severe measures in exacting it."[23]


In AD 60 or 61, while the current governor, Gaius Suetonius Paulinus, was leading a campaign against the island of Mona (modern Anglesey) in the north of Wales, which was a refuge for British rebels and a stronghold of the druids, the Iceni conspired with their neighbours the Trinovantes, amongst others, to revolt. Boudica was chosen as their leader. Tacitus records that she addressed her army with these words, "It is not as a woman descended from noble ancestry, but as one of the people that I am avenging lost freedom, my scourged body, the outraged chastity of my daughters," and concluded, "This is a woman's resolve; as for men, they may live and be slaves."[24] According to Tacitus, they drew inspiration from the example of Arminius, the prince of the Cherusci who had driven the Romans out of Germany in AD 9, and their own ancestors who had driven Julius Caesar from Britain.[25] Dio says that at the outset Boudica employed a form of divination, releasing a hare from the folds of her dress and interpreting the direction in which it ran, and invoked Andraste, a British goddess of victory.

The rebels' first target was Camulodunum (modern Colchester), the former Trinovantian capital and, at that time, a Roman colonia. The Roman veterans who had been settled there had mistreated the locals, and a temple to the former emperor Claudius had been erected there at local expense, making the city a focus for resentment. The Roman inhabitants sought reinforcements from the procurator, Catus Decianus, but he sent only two hundred auxiliary troops. Boudica's army fell on the poorly defended city and destroyed it, besieging the last defenders in the temple for two days before it fell. A bronze statue to the emperor Nero, which probably stood in front of the temple, was decapitated and its head taken as a trophy by Boudica's army[26] Archaeologists have shown that the city was methodically demolished.[27] The future governor Quintus Petillius Cerialis, then commanding the Legio IX Hispana, attempted to relieve the city, but suffered an overwhelming defeat. The infantry with him were all killed – only the commander and some of his cavalry escaped. "The victorious enemy met Petilius Cerialis, commander of the ninth legion, as he was coming to the rescue, routed his troops, and destroyed all his infantry. Cerialis escaped with some cavalry into the camp, and was saved by its fortifications." [28] The location of this battle is unknown, but has been claimed by some modern localities.[29] After this defeat, Catus Decianus fled to Gaul.

When news of the rebellion reached Suetonius, he hurried along Watling Street through hostile territory to Londinium. Londinium was a relatively new settlement, founded after the conquest of AD 43, but it had grown to be a thriving commercial centre with a population of traders, and, probably, Roman officials. Suetonius considered giving battle there, but considering his lack of numbers and chastened by Petillius's defeat, decided to sacrifice the city to save the province.

Alarmed by this disaster and by the fury of the province which he had goaded into war by his rapacity, the procurator Catus crossed over into Gaul. Suetonius, however, with wonderful resolution, marched amidst a hostile population to Londinium, which, though undistinguished by the name of a colony, was much frequented by a number of merchants and trading vessels. Uncertain whether he should choose it as a seat of war, as he looked round on his scanty force of soldiers, and remembered with what a serious warning the rashness of Petillius had been punished, he resolved to save the province at the cost of a single town. Nor did the tears and weeping of the people, as they implored his aid, deter him from giving the signal of departure and receiving into his army all who would go with him. Those who were chained to the spot by the weakness of their sex, or the infirmity of age, or the attractions of the place, were cut off by the enemy.— Tacitus[7]

Londinium was abandoned to the rebels, who burnt it down, torturing and killing anyone who had not evacuated with Suetonius. Archaeology shows a thick red layer of burnt debris covering coins and pottery dating before AD 60 within the bounds of Roman Londinium;[30] while Roman-era skulls found in the Walbrook in 2013 may have been victims of the rebels.[31] Verulamium (St Albans) was next to be destroyed.

In the three settlements destroyed, between seventy and eighty thousand people are said to have been killed. Tacitus says that the Britons had no interest in taking or selling prisoners, only in slaughter by gibbet, fire, or cross.[32] Dio's account gives more detail; that the noblest women were impaled on spikes and had their breasts cut off and sewn to their mouths, "to the accompaniment of sacrifices, banquets, and wanton behaviour" in sacred places, particularly the groves of Andraste.[33]

Romans rally

While Boudica's army continued their assault in Verulamium (St. Albans), Suetonius regrouped his forces. According to Tacitus, he amassed a force including his own Legio XIV Gemina, some vexillationes (detachments) of the XX Valeria Victrix, and any available auxiliaries.[34] The prefect of Legio II Augusta, Poenius Postumus, ignored the call,[35] and a fourth legion, IX Hispana, had been routed trying to relieve Camulodunum,[36] but nonetheless the governor now commanded an army of almost ten thousand men.

Suetonius took a stand at an unidentified location, probably in the West Midlands somewhere along the Roman road now known as Watling Street, in a defile with a wood behind him – but his men were heavily outnumbered. Dio says that, even if they were lined up one deep, they would not have extended the length of Boudica's line. By now the rebel forces were said to have numbered 230,000–300,000. However, this number should be treated with scepticism – Dio's account is known only from a late epitome.

Boudica exhorted her troops from her chariot, her daughters beside her. Tacitus records her giving a short speech in which she presents herself not as an aristocrat avenging her lost wealth, but as an ordinary person, avenging her lost freedom, her battered body, and the abused chastity of her daughters. She said their cause was just, and the deities were on their side; the one legion that had dared to face them had been destroyed. She, a woman, was resolved to win or die; if the men wanted to live in slavery, that was their choice.[24]

At first, the legionaries stood motionless, keeping to the defile as a natural protection: then, when the closer advance of the enemy had enabled them to exhaust their missiles with certitude of aim, they dashed forward in a wedge-like formation. The auxiliaries charged in the same style; and the cavalry, with lances extended, broke a way through any parties of resolute men whom they encountered. The remainder took to flight, although escape was difficult, as the cordon of wagons had blocked the outlets. The troops gave no quarter even to the women: the baggage animals themselves had been speared and added to the pile of bodies. The glory won in the course of the day was remarkable, and equal to that of our older victories: for, by some accounts, little less than eighty thousand Britons fell, at a cost of some four hundred Romans killed and a not much greater number of wounded. Boudica ended her days by poison; while Poenius Postumus, camp-prefect of the second legion, informed of the exploits of the men of the fourteenth and twentieth, and conscious that he had cheated his own corps of a share in the honours and had violated the rules of the service by ignoring the orders of his commander, ran his sword through his body.[24]

According to Tacitus in his Annals, Boudica poisoned herself, though in the Agricola which was written almost twenty years before the Annals he mentions nothing of suicide and attributes the end of the revolt to socordia ("indolence"); Dio says she fell sick and died and then was given a lavish burial.

Catus Decianus, who had fled to Gaul, was replaced by Gaius Julius Alpinus Classicianus. Suetonius conducted punitive operations, but criticism by Classicianus led to an investigation headed by Nero's freedman Polyclitus.[37] Fearing Suetonius's actions would provoke further rebellion, Nero replaced the governor with the more conciliatory Publius Petronius Turpilianus.[38] The historian Gaius Suetonius Tranquillus tells us the crisis had almost persuaded Nero to abandon Britain.[39] No historical records tell what had happened to Boudica's two daughters.

Location of her defeat

The location of Boudica's defeat is unknown.[40] Many historians favour a site in the West Midlands, somewhere along the Roman road now known as Watling Street.[41][41] Kevin K. Carroll suggests a site close to High Cross, Leicestershire, on the junction of Watling Street and the Fosse Way, which would have allowed the Legio II Augusta, based at Exeter, to rendezvous with the rest of Suetonius's forces, had they not failed to do so.[42] Manduessedum (Mancetter), near the modern town of Atherstone in Warwickshire, has also been suggested,[43] and according to legend "The Rampart" near Messing, Essex and Ambresbury Banks in Epping Forest.[44] More recently, a discovery of Roman artefacts in Kings Norton close to Metchley Camp has suggested another possibility,[45] and a thorough examination of a stretch of Watling Street between St. Albans, Boudica's last known location, and the Fosse Way junction has suggested the Cuttle Mill area of Paulerspury in Northamptonshire, which has topography very closely matching that described by Tacitus of the scene of the battle,[46] and where large quantities of human bones of both sexes, and including children, have been found over a wide area together with fragments of Roman pottery from the 1st century.[47]

In 2009, it was suggested that the Iceni were returning to East Anglia along the Icknield Way when they encountered the Roman army in the vicinity of Arbury Banks, Hertfordshire.[48] In March 2010, evidence was published suggesting the site may be located at Church Stowe, Northamptonshire.[49]

Legacy and legends

In his 6th-century work On the Ruin and Conquest of Britain, the monk Gildas demonstrates his knowledge of a female leader whom he describes as "treacherous":

"A treacherous lioness butchered the governors who had been left to give fuller voice and strength to the endeavors of Roman rule".[6]

Buddug has yet to be conclusively identified within the canon of medieval Welsh literature and she is not apparent in the Historia Brittonum, the Mabinogion or Geoffrey of Monmouth's History of the Kings of Britain.

The area of King's Cross, London was previously a village known as Battle Bridge which was an ancient crossing of the River Fleet. The original name of the bridge was Broad Ford Bridge. The name "Battle Bridge" led to a tradition that this was the site of a major battle between the Romans and the Iceni tribe led by Boudica.[50] The tradition is not supported by any historical evidence and is rejected by modern historians. However, Lewis Spence's 1937 book Boadicea – warrior queen of the Britons went so far as to include a map showing the positions of the opposing armies. There is a belief that she was buried between platforms 9 and 10 in King's Cross station in London, England. There is no evidence for this and it is probably a post-World War II invention.[51]

The first English writings appear during the reign of Queen Elizabeth following the rediscovery of the works of Tacitus. Polydore Vergil may have reintroduced her to British history as "Voadicea" in 1534.[52] Raphael Holinshed also included her story in his Chronicles (1577), based on Tacitus and Dio,[53] and inspired Shakespeare's younger contemporaries Francis Beaumont and John Fletcher to write a play, Bonduca, in 1610.[11] William Cowper wrote a popular poem, "Boadicea, an ode", in 1782.[12]

It was in the Victorian era that Boudica's fame took on legendary proportions as Queen Victoria came to be seen as Boudica's "namesake", their names being identical in meaning. Victoria's Poet Laureate, Alfred, Lord Tennyson, wrote a poem, "Boadicea", and several ships were named after her.[54]


Boadicea and Her Daughters, a statue of the queen in her war chariot (anachronistically furnished with scythes after the Persian fashion) was executed by Thomas Thornycroft over the 1850s and 1860s with the encouragement of Prince Albert, who lent his horses for use as models.[55] Thornycroft exhibited the head separately in 1864. It was cast in bronze in 1902, 17 years after Thornycroft's death, by his son Sir John, who presented it to the London County Council. They erected it on a plinth on the Victoria Embankment next to Westminster Bridge and the Houses of Parliament, inscribed with the following lines from Cowper's poem:

Regions Caesar never knew
Thy posterity shall sway.

The great anti-imperialist rebel was now identified with the head of the British Empire, and her statue[56] stood guard over the city she razed to the ground.[13]

Boudica (Buddug) was chosen by the Welsh public as one of eleven statues of historical figures to be included in the Marble Hall at Cardiff City Hall. The statue was unveiled by David Lloyd George on 27 October 1916. Unlike the London chariot statue, it shows her as a more motherly figure without warrior trappings. The popularity of Buddug alongside other Welsh heroes such as Saint David and Owain Glyndŵr was surprising to many  of the statues, Buddug is the most ancient, the only female, and the only antecedent from outside the modern Welsh nation.[57]

See also


  1. John Davies (1993). A History of Wales. London: Penguin. p. 28. ISBN 0-14-014581-8.
  2. Fraser, Antonia (1990). The Warrior Queens. Ontario: Penguin books Canada. p. 3.4. ISBN 0140085173.
  3. Pruitt, Sarah (31 May 2016). "Who was Boudica?". Retrieved 31 January 2018.
  4. "iam primum uxor eius Boudicca verberibus adfecta et filiae stupro violatae sunt" Tacitus, Annales 14.31
  5. Cassius Dio, Epitome of Book LXII, 2
  6. Richard Hingley and Christina Unwin (2006). Boudica: Iron Age Warrior Queen (New ed.). Hambledon Continuum. pp. 44, 61. ISBN 978-1-85285-516-1.CS1 maint: uses authors parameter (link)
  7. Tacitus, Annals 14.33
  8. Tacitus, Agricola 14–16; Annals 14:29–39
  9. Cassius Dio, Roman History 62:1–12
  10. The Gentleman's Magazine. W. Pickering. 1854. pp. 541–.
  11. Francis Beaumont and John Fletcher, Bonduca
  12. William Cowper, Boadicea, an ode
  13. Graham Webster (1978). Boudica: The British Revolt against Rome AD 60.
  14. Guy de la Bédoyère. The Roman Army in Britain. Archived from the original on 10 March 2008. Retrieved 5 July 2005.
  15. Kenneth Jackson (1979). "Queen Boudica?". Britannia. 10: 255. doi:10.2307/526060. JSTOR 526060.
  16. Rhys, John (1908). Early Britain, Celtic Britain. General Literature Committee: Society for Promoting Christian Knowledge (Great Britain). p. 284. Retrieved 24 February 2016.
  17. Evans, Martin Marix (2004). "The defeat of Boudicca's Rebillion" (PDF). Towcester Museum.
  18. Peter Keegan. "Boudica, Cartimandua, Messalina and Agrippina the Younger. Independent Women of Power and the Gendered Rhetoric of Roman History". Retrieved 24 February 2016.
  19. The term xanthotrichos translated in this passage as red–brown or tawny can also mean auburn, or a shade short of brown, but most translators now agree a colour in between light and browny red – tawny. Carolyn D. Williams (2009). Boudica and her stories: narrative transformations of a warrior queen. University of Delaware Press. p. 62.
  20. Tacitus, The Annals, 12.31–32
  21. "Boudica". Retrieved 14 October 2016.
  22. Tacitus, The Annals, 14.31
  23. Cassius Dio, Roman History, 62.2
  24. Tacitus, Publius, Cornelius, The Annals, Book 14, Chapter 35
  25. Tacitus, Agricola 15
  26. Russell, Miles; Manley, Harry (2013). "A case of mistaken identity? Laser-scanning the bronze "Claudius" from near Saxmundham" (PDF). Journal of Roman Archaeology. 26 (26): 393–408. doi:10.1017/S1047759413000214.
  27. Jason Burke (3 December 2000). "Dig uncovers Boudicca's brutal streak". The Observer. Retrieved 5 July 2016.
  28. Tacitus, Annals 14.32
  29. "Haverhill From the Iron Age to 1899". St. Edmundsbury Borough Council. Retrieved 24 February 2016.
  30. George Patrick Welch (1963). Britannia: The Roman Conquest & Occupation of Britain. p. 107.
  31. Maev Kennedy (2 October 2013). "Roman skulls found during Crossrail dig in London may be Boudicca victims". The Guardian. Retrieved 24 February 2016.
  32. "Cornelius Tacitus, The Annals, Book XIV, chapter 33". Retrieved 3 February 2018.
  33. Henshall, K. (2008). Folly and Fortune in Early British History: From Caesar to the Normans. Springer. p. 55. ISBN 978-0230583795.
  34. Tacitus, Annals 14.34
  35. Tacitus, Annals 14.37
  36. Tacitus, Annals 14.32
  37. "Bodicea Queen Of The Iceni". Retrieved 9 January 2019.
  38. Tacitus, Annals 14.39
  39. Suetonius, Nero 18, 39–40
  40. "BBC – History – Boudicca". Retrieved 17 April 2017.
  41. "Boudicca". Ancient History Encyclopedia. Retrieved 17 April 2017.
  42. Kevin K. Carroll (1979). "The Date of Boudicca's Revolt". Britannia. 10: 197–202. doi:10.2307/526056. JSTOR 526056.
  43. Sheppard Frere (1987). Britannia: A History of Roman Britain. p. 73.
  44. "Messing Village". Messing-cum-Inworth Community Website. Archived from the original on 30 May 2009.
  45. "Is Boudicca buried in Birmingham?". BBC News Online. 25 May 2006. Retrieved 9 September 2006.
  46. "Paulerspury – History". Archived from the original on 19 August 2010.
  47. British History Online, Paulerspury pp. 111–117, last paragraph.
  48. Grahame Appleby (2009). "The Boudican Revolt: Countdown to Defeat". Hertfordshire Archaeology and History. 16: 57–66. Retrieved 24 February 2016.
  49. "Landscape Analysis and Appraisal Church Stowe, Northamptonshire, as a Candidate Site for the Battle of Watling Street" (PDF). Archived from the original (PDF) on 3 March 2016. Retrieved 24 February 2016.
  50. Walter Thornbury (1878). "Highbury, Upper Holloway and King's Cross". Old and New London: Volume 2. British History Online. pp. 273–279. Retrieved 11 November 2010.
  51. "The "Warrior Queen" under Platform 9". Museum of London. Archived from the original on 1 March 2009. Retrieved 13 August 2011.
  52. Vergil, Polydore (1846). Polydore Vergil's English History, Book 2. pp. 69–72.
  53. Raphael Holinshed, Chronicles: History of England 4.9-13
  54. Alfred, Lord Tennyson, Boadicea
  55. Macdonald, Sharon (1987). "Boadicea: Warrior, Mother, and Myth". Images of Women in Peace & War: Cross-Cultural & Historical Perspectives. London: Macmillan Press. p. 53. ISBN 0-299-11764-2.
  56. Corinne Field (30 April 2006). "Battlefield Britain – Boudicca's revolt against the Romans". Culture24. Retrieved 8 December 2009.
  57. Chappell, Edgar L. (1946). Cardiff's Civic Centre: A historical guide. Priory Press. pp. 21–26.

Further reading

  • Aldhouse-Green, M. (2006). Boudica Britannia: Rebel, War-Leader and Queen. Pearson Longman.
  • de la Bédoyère, Guy (2003). "Bleeding from the Roman Rods: Boudica". Defying Rome: The Rebels of Roman Britain. Tempus: Stroud.
  • Böckl, Manfred (2005). Die letzte Königin der Kelten [The last Queen of the Celts] (in German). Berlin: Aufbau Verlag.
  • Cassius Dio Cocceianus (1914–1927). Dio's Roman History. 8. Earnest Cary trans. Cambridge, Massachusetts: Harvard University Press.
  • Collingridge, Vanessa (2004). Boudica. London: Ebury.
  • Dudley, Donald R; Webster, Graham (1962). The Rebellion of Boudicca. London: Routledge.
  • Fraser, Antonia (1988). The Warrior Queens. London: Weidenfeld and Nicolson.
  • Godsell, Andrew (2008). "Boadicea: A Woman's Resolve". Legends of British History. Wessex Publishing.
  • Hingley, Richard; Unwin, Christina (2004). Boudica: Iron Age Warrior Queen. London: Hambledon and London.
  • Roesch, Joseph E. (2006). Boudica, Queen of The Iceni. London: Robert Hale Ltd.
  • Tacitus, Cornelius (1948). Tacitus on Britain and Germany. H. Mattingly trans. London: Penguin.
  • Tacitus, Cornelius (1989). The Annals of Imperial Rome. M. Grant trans. London: Penguin.
  • Taylor, John (1998). Tacitus and the Boudican Revolt. Dublin: Camvlos.
  • Webster, Graham (1978). Boudica. Totowa, NJ: Rowman and Littlefield.
  • Cottrell, Leonard (1958). The Great Invasion. Evans Brothers Limited.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.