Anti-statism is any approach to social, economic or political philosophy that rejects statism. An anti-statist is one who opposes intervention by the state into personal, social and economic affairs.[1] In anarchism, this is characterised by a complete rejection of all hierarchical rulership.[2]


Anti-statism is present in a variety of greatly differing positions, and encompasses an array of diametric concepts and practices.


Anti-militarism is the opposition to "military rule, high military expenditure or the imposition of foreign bases."[3] It is an opposition to statist military policy, especially nuclear armament, and is closely associated with pacifism.[4][5] Anarchist pacifism is a radical form of these principles.[5]

Civil disobedience

Civil disobedience is the practiced rejection of the legislative authority of the state. This is usually defined as pertaining to the relationship between the laws of the state and the citizen.[6] Civil disobedience often aims to challenge the legitimacy of a political or judicial ruling through protest.



As a concept of anti-statism, laissez-faire is the absence of any state intervention in a market economy. The theory of laissez-faire rests on the priciples that economic intervention by the government is either impractical, illegitimate or both.



With the advent of technologies such as high speed surveillance computers and biometrics software, governments now possess an unprecedented ability to monitor the activities of their subjects. Many civil rights and privacy groups have expressed concern that allowing continual increases in government surveillance of citizens will end up in a mass surveillance society, with extremely limited, or non-existent political and personal freedoms.


Political theories

Anti-statism is a common element in anarchist and libertarian political philosophy. Anarchism is defined by its principle aim of abolishing the state and its institutions.[7] According to anarchist doctrine, the state is a tool of domination and coercion that is illegitimate regardless of political tendencies. Libertarianism, on the other hand, seeks to maximize liberty and political freedom as its core principles.[8]:16 This may include either a complete or partial opposition to state power, with the goal of abolishing or restricting the state.[8]

I heartily accept the motto,—"That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe,—"That government is best which governs not at all"; and when men and women are prepared for it, that will be the kind of government which they will have. Henry David Thoreau, Resistance to Civil Government[9]

Communist approaches to anti-statism centre on the relationship between political rule and class struggle. Karl Marx defined the state as the institution used by the ruling class of a country to maintain the conditions of its rule. To this extent, the ultimate goal of communist society was theorized as both stateless and classless.

Political movements may adopt anti-statist principles for other reasons such as aesthetic, ideological or religious beliefs, or as a result of social or political marginalization. Examples of this may include resistance movements under military occupation or a conflicting regime.


In egoist philosophy, self-interest is held as the grounding principle of human action, morality or both. Max Stirner proposes that most commonly accepted social institutions such as the notion of state, morality and property rights are mere illusions or ghosts in the mind. In this way, noncompliance to government authority is always justified.




  1. Gallaher, Carolyn; Dahlman, Carl T.; Gilmartin, Mary; Mountz, Alison; Shirlow, Peter (2009). Key Concepts in Political Geography. London: SAGE. pp. 260, 392. ISBN 978-1-4129-4672-8. Retrieved July 31, 2014.
  2. Craig, Edward, ed. (31 March 2005). "Anarchism". The Shorter Routledge Encyclopedia of Philosophy. ISBN 978-0-415-32495-3.
  3. Cynthia Cockburn, Antimilitarism: Political and Gender Dynamics of Peace Movements. London, Palgrave Macmillan. 2012. ISBN 0230359752, p. 2.
  4. George Woodcock. Anarchism: A History of Libertarian Ideas and Movements (1962)
  5. Ostergaard, Geoffrey. "Resisting the Nation State, the pacifist and anarchist tradition".
  6. Rex Martin (Jan 1970), Civil Disobedience, 80, Ethics, pp. 123–139
  7. Carter, April (1971). The Political Theory of Anarchism. Routledge. p. 14. ISBN 978-0-415-55593-7.
  8. Woodcock, George (2004) [1962]. Anarchism: A History of Libertarian Ideas and Movements. Peterborough, Ont.: Broadview Press. ISBN 9781551116297.
  9. Thoreau, Henry David (1849). Resistance to Civil Government.
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