Anglican Church of Australia

The Anglican Church of Australia, formerly known as the Church of England in Australia, is a Christian church in Australia and an autonomous church of the Anglican Communion. It is the second largest church in Australia after the Roman Catholic Church.[2] According to the 2016 census, 3.1 million Australians identify as Anglicans.[3] For much of Australian history the church was the largest religious denomination. It remains today one of the largest providers of social welfare services in Australia.[4]

Anglican Church of Australia

PrimatePhilip Freier
Archbishop of Melbourne[1]
Members3.1 million


When the First Fleet was sent to New South Wales in 1787, Richard Johnson of the Church of England was licensed as chaplain to the fleet and the settlement. In 1825 Thomas Scott was appointed Archdeacon of Australia under the jurisdiction of the Bishop of Calcutta. William Grant Broughton, who succeeded Scott in 1829, was consecrated the first (and only) "Bishop of Australia" in 1836.

In early Colonial times, the Church of England clergy worked closely with the governors. Richard Johnson, a chaplain, was charged by the governor, Arthur Phillip, with improving "public morality" in the colony, but he was also heavily involved in health and education.[5] Samuel Marsden (1765–1838) had magisterial duties, and so was equated with the authorities by the convicts. He became known as the "flogging parson" for the severity of his punishments.[6] Some of the Irish convicts had been transported to Australia for political crimes or social rebellion in Ireland, so the authorities were suspicious of Roman Catholicism for the first three decades of settlement and Roman Catholic convicts were compelled to attend Church of England services and their children and orphans were raised by the authorities as Anglicans.[7][8]

The Church of England lost its legal privileges in the Colony of New South Wales by the Church Act of 1836. Drafted by the reformist attorney-general John Plunkett, the act established legal equality for Anglicans, Roman Catholics and Presbyterians and was later extended to Methodists.[9]

A mission to the Aborigines was established in the Wellington Valley in New South Wales by the Church Missionary Society in 1832, but it ended in failure and indigenous people in the 19th century demonstrated a reluctance to convert to the religion of the colonists who were seizing their lands.[10]

In 1842 the Diocese of Tasmania was created. In 1847 the rest of the Diocese of Australia was divided into the four separate dioceses of Sydney, Adelaide, Newcastle and Melbourne. Over the following 80 years the number of dioceses increased to 25.

Sectarianism in Australia tended to reflect the political inheritance of Britain and Ireland. Until 1945, the vast majority of Roman Catholics in Australia were of Irish descent, causing the Anglo-Protestant majority to question their loyalty to the British Empire.[8] The Australian Constitution of 1901 provided for freedom of religion. Australian society was predominantly Anglo-Celtic, with 40% of the population being Anglican. It remained the largest Christian denomination until the 1986 census. After World War II, the ethnic and cultural mix of Australia diversified and Anglicanism gave way to Roman Catholicism as the largest denomination. The number of Anglicans attending regular worship began to decline in 1959 and figures for occasional services (baptisms, confirmations, weddings and funerals) started to decline after 1966.[10] In recent times, the Anglican and other Christian churches of Australia have been active in ecumenical activity. The Australian Committee for the World Council of Churches was established in 1946 by the Anglican and mainline Protestant churches. The movement evolved and expanded with Eastern and Oriental Orthodox churches later joining and by 1994 the Roman Catholic Church was also a member of the national ecumenical body, the National Council of Churches in Australia.

Since 1 January 1962 the Australian church has been autocephalous and headed by its own primate. On 24 August 1981 the church officially changed its name from the Church of England in Australia and Tasmania to the Anglican Church of Australia.[12]

Although the Book of Common Prayer remains the official standard for Anglican belief and worship in Australia, An Australian Prayer Book (AAPB) was published in 1978 after a prolonged revision of liturgy. Another alternative service book, A Prayer Book for Australia (APBA), was published in 1995.[10]

In 1985 the general synod of the Australian church passed a canon to allow the ordination of women as deacons. In 1992 the general synod approved legislation allowing dioceses to ordain women to the priesthood. Dioceses could choose to adopt the legislation. In 1992, 90 women were ordained in the Anglican Church of Australia and two others who had been ordained overseas were recognised.[13] After decades of debate the issue of women's ordination, particularly as bishops, continues to divide traditionalists and reformers within the church. As of November 2013 five dioceses had not ordained women as priests and two had not ordained women as deacons.[14][15][16] The most recent diocese to vote in favour of ordaining women as priests was the Ballarat diocese in October 2013.[16] In 2008, Kay Goldsworthy was ordained as an assistant bishop for the Diocese of Perth, thus becoming the first woman consecrated as a bishop of the Anglican Church of Australia.[17] Sarah Macneil was elected in 2013 to be the first female diocesan bishop in Australia.[18] In 2014 she was consecrated and installed as the first female diocesan bishop in Australia (for the Diocese of Grafton in New South Wales).[19]

The church remains a major provider of education and welfare services in Australia.[20] It provides chaplains to the Australian Defence Force, hospitals, schools, industry and prisons.[10] Senior clergy such as Peter Jensen, former Archbishop of Sydney, have a high profile in discussions on a diverse range of social issues in contemporary national debates.[21] In recent times the church has encouraged its leaders to talk on such issues as indigenous rights; international security; peace and justice; and poverty and equity.[22] The current primate is Philip Freier, Archbishop of Melbourne, who took office on 4 July 2014.[1]

Like other religious groups, the church has come under criticism in light of cases of sexual abuse by clergy and others.[23][24]

Demographics and structure

Until the 1986 census, Australia's most populous Christian church was the Anglican Church of Australia. Since then Roman Catholics have outnumbered Anglicans by an increasing margin. One rationale to explain this relates to changes in Australia's immigration patterns. Prior to the Second World War, the majority of immigrants to Australia had come from the United Kingdom – though most of Australia's Roman Catholic immigrants had come from Ireland. After World War II, Australia's immigration program diversified and more than 6.5 million migrants arrived in Australia in the 60 years after the war, including more than a million Roman Catholics.

Census data shows that as a percentage of population Anglican affiliation peaked in 1921 at 43.7%, and the number of persons indicating Anglican affiliation peaked in 1991 at 4 million. In the 2011 there were 3,679,907 Anglicans, representing 17.1 per cent of the population. (See accompanying graph.)

The Australian church consists of twenty-three dioceses arranged into five provinces (except for Tasmania) with the metropolitical sees in the states' capital cities. Broughton Publishing is the church's national publishing arm.[25]

State/Territory[26]% 2016% 2011% 2006% 2001
Australian Capital Territory 10.8 14.7 16.7 18.5
New South Wales 15.5 19.9 21.8 23.8
Northern Territory 8.4 11.4 12.3 14.7
Queensland 15.3 18.9 20.4 22.5
South Australia 10.0 12.6 13.7 15.2
Tasmania 20.4 26.0 29.3 32.4
Total 13.3 17.1 18.7 20.7
Victoria 9.0 12.3 13.6 15.3
Western Australia 14.3 18.8 20.4 22.6

Indigenous ministry

The National Aboriginal and Torres Strait Islander Anglican Council (NATSIAC) appoints two Indigenous bishops for national work with indigenous people: the National Aboriginal Bishop is based in South Australia (as an assistant bishop of the Anglican Diocese of Adelaide); while the National Torres Strait Islander Bishop is based at Thursday Island, Queensland (as an assistant bishop of the Anglican Diocese of North Queensland).

Society, arts and culture

Welfare and education

Anglicans have played a prominent role in welfare and education since Colonial times, when First Fleet chaplain Richard Johnson was credited by one convict as "the physician both of soul and body" during the famine of 1790 and was charged with general supervision of schools.[5] Today the church remains a significant provider of social welfare with organisations working in education, health, missionary work, social welfare and communications. Welfare organisations include Anglicare and Samaritans.[20] The Anglicare network comprises 9000 volunteers beyond paid staff, who assisted some 940,000 Australians in 2016 in areas such as emergency relief, aged care, family support and assistance for the homeless.[27]

There are around 145 Anglican schools in Australia, providing for more than 105,000 children.[20] Church schools range from low-fee, regional and special needs schools to high-fee leading independent schools like Geelong Grammar, whose alumni include Prince Charles and Rupert Murdoch; and Sydney's The Kings School. Anglican Schools Australia is the national schools network of the Australian General Synod.


The first Church of England edifice was built in the colony of New South Wales in 1793.[28] Today, most towns in Australia have at least one Christian church. One of Australia's oldest Anglican churches is St James' Church in Sydney, built between 1819 and 1824. The historic church was designed by Governor Macquarie's architect, Francis Greenway – a former convict – and built with convict labour. The church is set on a sandstone base and built of face brick with the walls articulated by brick piers.[29] Sydney's Anglican cathedral, St Andrew's, was consecrated in 1868 from foundations laid in the 1830s. Largely designed by Edmund Thomas Blacket in the Perpendicular Gothic style reminiscent of English cathedrals. Blacket also designed St Saviour's Cathedral in Goulburn, based on the Decorated Gothic style of a large English parish church and built between 1874 and 1884.[30]

St Paul's Cathedral, Melbourne, from a foundation stone laid in 1880, is a Melbourne landmark. It was designed by the distinguished English architect William Butterfield in Gothic Transitional.[31]

Tasmania is home to a number of significant colonial Anglican buildings including those located at Australia's best preserved convict era settlement, Port Arthur. According to 19th century notions of prisoner reform, the Model Prison incorporates a grim chapel, into which prisoners in solitary confinement were shepherded to listen (in individual enclosures) to the preacher's Sunday sermon – their only permitted interaction with another human being.[32] Adelaide, the capital of South Australia has long been known as the City of Churches and its St Peter's Anglican Cathedral is a noted city landmark.[33]

The oldest building in the city of Canberra is the picturesque St John the Baptist Church in Reid, consecrated in 1845. This church long predates the city of Canberra and is not so much representative of urban design as it is of the Bush chapels which dot the Australian landscape and stretch even into the far Outback.

A number of notable Victorian era chapels and edifices were also constructed at church schools across Australia. Along with community attitudes to religion, church architecture changed significantly during the 20th century.

Ordination of women

The church permits the ordination of women on a diocesan basis. In 1992, the church ordained the first women priests.[34] In 2008, the Diocese of Perth consecrated the first woman bishop, the Rt Revd Kay Goldsworthy.[35] Then, in 2014, the Diocese of Grafton consecrated and installed its first diocesan woman bishop, the Rt Revd Sarah Macneil. Bishop Kay Goldsworthy also became the second diocesan woman bishop when she was enthroned as bishop of Gippsland.[36] The dioceses of Sydney, North West Australia and The Murray do not ordain women as priests.[37] In 2017, the Diocese of The Murray ordained the first woman as a deacon becoming the last diocese to ordain women to the diaconate.[38]

In August 2017, the Anglicans of Western Australia elected the Anglican Church of Australia's first female archbishop, Kay Goldsworthy.[39] In a statement representing a conservative and complementation view, Bishop Gary Nelson said that Archbishop Goldsworthy "would not be recognised in her new role" as the metropolitan for the province.[40]

Same-sex unions and LGBT clergy

In the Seventeenth Session of the General Synod of the Anglican Church of Australia in 2017, the Anglican Church passed a motion recognising "that the doctrine of our church, in line with traditional Christian teaching, is that marriage is an exclusive and lifelong union of a man and a woman, and further, recognises that this has been the subject of several General Synod resolutions over the past fifteen years".[41] In 2018, the Primate of Australia and Archbishop of Melbourne, Philip Freier, released an ad clerum reiterating the current position that clergy cannot perform a same-sex marriage.[42][43] At the same time, the church does not have an official stance on homosexuality itself.[44]

During a meeting, the House of Bishops stated that they "accept the weight of 1998 Lambeth Resolution 1.10 and the 2004 General Synod resolutions 33, 59 and 61–64 as expressing the mind of this church on issues of human sexuality ... and understand that issues of sexuality are subject to ongoing conversation". A former primate, Peter Carnley, supported the blessing of same-sex relationships and supported "recognition of lifelong friendships between two homosexuals which would give them the same legal status as a heterosexual married couple".[45][46] A spokesman for Phillip Aspinall, the Archbishop of Brisbane, stated that "In effect it is an undertaking not to ordain, license, authorise or appoint persons whom the bishop knows to be in a sexual relationship outside of marriage."[47] At the same time, Archbishop Aspinall stated that he personally does not take an official position.[48] Despite what the spokesman said, however, an Anglican priest came out as gay in 2005 in Melbourne.[49] In the Diocese of Perth, "there are gay and lesbian clergy serving in the priesthood."[50] Archbishop Roger Herft, as a diocesan bishop, "support[ed] blessing gay unions".[51] In 2012, a bishop "appoint[ed] a gay priest in a same-sex partnership to a Gippsland parish."[52] The Anglican Diocese of Sydney, the largest of the country, has expressed its opposition to same-sex unions and has been involved in the Anglican realignment as a member of the Fellowship of Confessing Anglicans.[53]

However, many clergy and bishops support same-sex unions. The Wangaratta and Ballarat dioceses have voted to support the blessing of same-sex civil unions.[54][55][56] The Dioceses of Wangaratta and Newcastle have approved of blessing rites for same-sex marriages.[57][58][59] In 2012, the Diocese of Gippsland appointed an openly partnered gay priest.[60][61] In 2013, the Diocese of Perth voted in favour of recognising same-sex unions.[62] Archbishop Roger Herft vetoed the Perth motion.[63] In 2015, the Bishop of Wangaratta endorsed same-sex marriage legislation and some diocesan clergy offered to perform gay marriages when allowed to do so.[64][65] In the Diocese of Grafton, Bishop Sarah Macneil has taken an affirming stance.[66] Bishop Greg Thompson of the Diocese of Newcastle had taken a stance in favour of gay rights.[67]

In 2015, an arm of the Anglican Church in Southern Queensland voted in favour of same-sex civil unions.[68][69] Also, Bishop Kay Goldsworthy appointed an openly gay and partnered priest to another post.[70] In response, the Sydney synod passed a resolution stating that the diocese "views the actions of the Bishop of Gippsland as a breach of collegiality and fellowship at a profound level".[71] In 2016, the Bishop of Ballarat declared his support for same-sex marriage.[72] In April 2016, a parish in the Diocese of Perth blessed the union of a same-sex couple.[73] At General Synod in 2017, the synod passed a resolution criticising the Scottish Episcopal Church for its acceptance of same-sex marriage as well as an additional resolution calling for the church in Australia "to have a series of conversations on its understanding of sexuality."[74] Also in 2017, the Diocese of Perth in Western Australia elected Bishop Kay Goldsworthy as its archbishop. Goldsworthy said that she supports an "inclusive" approach to same-sex marriage.[75] "Archbishop Goldsworthy revealed that she had voted Yes in the same-sex marriage survey."[40]

Regarding transgender issues, there are dioceses and congregations with serving transgender clergy. In 2017, Archbishop Phillip Aspinall asked for "prayerful support" for the Revd Josephine Inkpin who had transitioned and "come out" as a transgender woman.[76] "The Archbishop of Brisbane Dr Phillip Aspinall supported Dr Inkpin and passed on her statement to clergy in July 2017, along with his wish that 'unhelpful speculation' might be avoided."[77] Inkpin continues to serve in the Brisbane diocese.[78] She shared that the bishops and leaders of the Diocese of Brisbane "have assisted in arrangements for enabling [her] public recognition of gender." Inkpin, who is married to the Revd Penny Jones, one of the first female priests ordained in Australia, is the first openly transgender priest in Australia.[79]

Provinces and dioceses

The whole church is led by the elected primate, Philip Freier, Archbishop of Melbourne. The provinces and dioceses are listed with each diocese's bishop or archbishop:

Map of dioceses

KEY to province colours      New South Wales      Victoria      Queensland      Western Australia      South Australia      Extraprovincial

Ecumenical relations

The church is a member of the Christian Conference of Asia.

Relation with the Anglican realignment

The Anglican Diocese of Sydney has been a leading name in the Anglican realignment, since they first opposed the pro-homosexuality policies of the Episcopal Church of the United States and the Anglican Church of Canada. Archbishop Peter Jensen attended the first Global Anglican Future Conference, on June 2008, in Jerusalem, and was the chairman of GAFCON. The Anglican Diocese of Sydney and the Anglican Diocese of North West Australia have declared themselves in full communion with the Anglican Church in North America, started in June 2009, which represents Anglican realignment in United States and Canada.[80][81]

The Fellowship of Confessing Anglicans was launched in Australia on 26 March 2015, in a conference held in Melbourne that reunited 460 members, including 40 from New Zealand, and was attended by Archbishop Eliud Wabukala, from the Anglican Church of Kenya, their international chairman, Archbishop Stanley Ntagali, from the Anglican Church of Uganda, and Archbishop Glenn Davies, from the Anglican Diocese of Sydney. The then archdeacon of the Anglican Diocese of Melbourne, now bishop Richard Condie, of the Anglican Diocese of Tasmania, became chairman of FCA Australia.[82]

The Anglican Church of Australia passed a motion at their General Synod on 7 September 2017, condemning the Scottish Episcopal Church decision to approve same-sex marriage as "contrary to the doctrine of our church and the teaching of Christ", and declaring itself in "impaired communion" with the province. It also expressed "support for those Anglicans who have left or will need to leave (...) because of its redefinition of marriage and those who struggle and remain", and presented their prayers for the return of SEC "to the doctrine of Christ in this matter" and the restoration of the impaired communion.[83]

The Anglican Church of Australia was represented at GAFCON III, held in Jerusalem, on 17–22 June 2018, by a 218 members delegation, which included Archbishop Glenn Davies, of Sydney, and Bishops Richard Condie, of Tasmania, Gary Nelson, of North West Australia, and Ian Palmer, of Bathurst.[84][85]

See also


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  21. "Anglican Archbishop of Sydney: Peter Jensen :: Sunday Profile". Australian Broadcasting Corporation. Archived from the original on 18 October 2007. Retrieved 10 July 2013.
  22. Archived 27 October 2009 at the Wayback Machine
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  80. We see them and embrace them, 28 October 2009
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Further reading

  • Blombery, Tricia (1996). The Anglicans in Australia. Canberra: Australian Government Publishing Service. ISBN 978-0-644-45913-6.
  • Breward, Ian. A History of the Australian Churches.
  • Bunting, Ian, ed. (1996). Celebrating the Anglican Way. London: Hodder & Stoughton. ISBN 978-0-340-64268-9.
  • Davis, John (1993). Australian Anglicans and their Constitution. Canberra: Acorn Press. ISBN 978-0-908284-14-6.
  • Elkin, A. P. (1955). The Diocese of Newcastle: A History.
  • Harris, John. One Blood: 200 Years of Aboriginal Encounter with Christianity.
  • Hilliard, David (1986). Godliness and Good Order: A History of the Anglican Church in South Australia. Netley, South Australia: Wakefield Press. ISBN 978-0-949268-45-7.
  • Judd, Stephen; Cable, Kenneth J. Sydney Anglicans: A History of the Diocese. Sydney: Anglican Information Office.
  • Kaye, Bruce Norman (1995). A Church Without Walls: Being Anglican in Australia. North Blackburn, Victoria: Dove. ISBN 978-1-86371-557-7.
  • Porter, Brian, ed. (1997). Melbourne Anglican: The Diocese of Melbourne, 1847–1997. Melbourne: Mitre Books. ISBN 978-1-86407-181-8.
  • Porter, Muriel (1989). Women in the Church: The Great Ordination Debate in Australia. Ringwood, Victoria: Penguin Books. ISBN 978-0-14-013041-6.
  • (2006). The New Puritans: The Rise of Fundamentalism in the Anglican Church. Carlton, Victoria: Melbourne University Publishing. ISBN 978-0-522-85184-7.
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