Venetic theory

The Venetic theory (Slovene: venetska teorija) is an autochthonist theory of the origin of the Slovenes that denies the Slavic settlement of the Eastern Alps in the 6th century, claiming that proto-Slovenes (also regarded as the Veneti people by the proponents of this theory) have inhabited the region since ancient times. Although it has been rejected by scholars,[1][2][3] it has been an influential alternative explanation of the Slovenian ethnogenesis. During the 1980s and 1990s, it gained wide attention in Slovenia and the former Yugoslavia.

A version of this theory states that most of Central Europe and portions of today's northern Turkey were originally inhabited by a single people—the Veneti—a people that were subsequently dispersed by several invasion from the North in the form of Celtic and Germanic migrations and by the push northwards of the Roman Empire. According to this variant, the Armorican Veneti, the Adriatic Veneti, the Vistula Veneti as well as portion of the Illyrians and the Veneti of northern Turkey were all related people who spoke the same or similar language. The theory also counts among the Veneti several peoples of North Spain, Northern coastal France as well as portions of Denmark, Wales and of Ireland. In this version, most of the northern Slavs as well as the Slovenes and some Croats are the last remnant the original European Veneti.


The theory was advanced in the mid 1980s by a group of Slovenian authors, notably Jožko Šavli, Matej Bor and Ivan Tomažič. In a book published in 1984, the three authors proposed an alternative view on the ethnogenesis of the Slovene people: they rejected the notion that the Slovenes were descended from Slavs that settled the area in the 6th century, claiming that the ancestors of the modern Slovenes were in fact a pre-Roman people they call Veneti (which would include the Adriatic Veneti, the Baltic Veneti, the Pannonians, the Noricans and some other peoples that traditional historiography identified either as Celts or Illyrians). According to the Venetic theory, the ancient Veneti spoke a proto-Slavic language from which modern Slovene and West Slavic languages emerged.

There were several similar antecedents to the Venetic theory. The priest Davorin Trstenjak (1817–1890) claimed that the Slovenes were ancient indigenous inhabitants of Slovenia and that Slavs had ruled Europe, Africa, and Asia in antiquity; however, he gave up these claims after he found they were scientifically untenable. The lawyer Henrik Tuma (1858–1935) declared that the Slovenes had been the first humans to settle Europe. The writer and journalist Franc Jeza (1916–1984) asserted that the Slovenes had Swedish origins.[4]:142


The Venetic theory is based on several different arguments. One is the traditional Germanic denomination of several Slavic peoples as Wends (Proto-Germanic *Wénethōz > German: Wenden, Winden); this tradition has remained in the archaic German name for the Sorbs (Wenden) and Slovenes (Windischen or Winden). Some medieval chroniclers also equated ancient Veneti with Slavs. The second argument on which the theory is based are supposed Slavic (proto-Slovene) toponyms found throughout Central Europe and Northern Italy; these toponyms have been studied by Šavli. The third argument is based on the ancient Venetic inscriptions found in North-Eastern Italy and in the Slovenian Littoral, which Bor interpreted as being Slavic.


The Venetic theory created a great controversy in the Slovenian and Yugoslav public in the late 1980s. Several of the most prominent Slovenian historians, such as Bogo Grafenauer and Peter Štih, entered into open polemics with the creators of the theory. On the other hand, many prominent public figures publicly supported the claims advanced by the Venetic theory, among them the designer Oskar Kogoj, authors Zorko Simčič and Lucijan Vuga, and politician Zmago Jelinčič Plemeniti. In the 1990s, the theory gained institutional support of the World Slovenian Congress, publishing much of the literature advocating the theory and organizing international symposiums. The theory has also gained support in some nationalist circles. However, the theory has been challenged by certain writers,[4]:145 and it has been rejected by both mainstream linguists[1][2] and historians.[5]

See also


  1. Rado Lencek. 1990. "The Linguistic Premises of Matej Bor's Slovene-Venetic Theory." Slovene Studies 12(1): 75-86;
  2. Tom Priestly. 1997. "Vandals, Veneti, Windischer: The Pitfalls of Amateur Historical Linguistics." Slovene Studies 12(1/2): 3-41
  3. Tom Priestly. 2001. "Vandali, Veneti, Vindišarji: pasti amaterske historične lingvistike." Slavistična revija 49:275-303.
  4. Skrbiš, Zlatko. 2008. "'The First Europeans' Fantasy of Slovenian Venetologists." In: Maruška Svašek (ed.), Postsocialism: Politics and Emotion in Central and Eastern Europe, pp. 138–158. New York: Berghahn Books.
  5. Plut-Pregelj, Leopoldina, & Carole Rogel. 2010. The A to Z of Slovenia. Lanham, MD: Scarecrow Press, p. 481.
  • Jožko Šavli, Matej Bor and Ivan Tomažič Veneti: naši davni predniki (English edition "Veneti: First Builders of European Community: Tracing the History and Language of the Early Ancestors of Slovenes"), Ljubljana, Vienna, Maribor, 1989. COBISS 8083456;
  • Bogo Grafenauer, "Ob tisočtristoletnici slovanske naselitve na današnje slovensko narodnostno ozemlje" in Paulus Diaconus, Zgodovina Langobardov - Historia Langobardorum (Maribor: Obzorja, 1988);
  • Bogo Grafenauer, "Rojstna ura slovenskega naroda pred tisoč štiristo leti" Arheo 10 (1990), 11-17;
  • Luka Lisjak Gabrijelčič, The Dissolution of the Slavic Identity of the Slovenes in the 1980s : The Case of the Venetic Theory (Budapest : Central European University, 2008);
  • Milko Matičetov, "Slovenetska sprava – blizu ali daleč?," Sodobnost 46, no. 5 (1998), 438-440;
  • Zlatko Skrbiš, "The Emotional Historiography of Venetologists: Slovene Diaspora, Memory and Nationalism", Focaal: European Journal of Anthropology 39, 2002, 41-56;
  • Zlatko Skrbiš, "'The First Europeans' Fantasy of Slovenian Venetologists: Emotions and Nationalist Imaginings", in Postsocialism: Politics and Emotions, Maruska Svasek, ed., (Oxford, New York : Blackwell Publishing, 2008);
  • Marjeta Šašel Kos, "Ethnic Manipulations with Ancient Veneti and Illyrians", in Le Identità Difficili, Stefano Magnani and Carlo Marcaccini, eds. (Florence : Volo, 2007);
  • Peter Štih, "O avtohtonističnih in podobnih teorijah pri Slovencih in na Slovenskem," Zgodovina za vse 3, no. 2 (1996), 66-80.
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