Susanoo (Japanese: スサノオ), recorded in the Kojiki as Takehaya Susano'o no Mikoto (建速須佐之男命), in the Nihon Shoki as Susano'o no Mikoto (素戔男尊/素戔嗚尊等/須佐乃袁尊), and at Kumano shrine as Kumano Ketsumiko no kami (熊野家都御子神), is the Shinto god of the sea and storms. He is also considered to be ruler of Neno-Katasu-Kuni (根之堅洲國) (now Yasugi, Shimane-ken).


In Japanese mythology, Susanoo, the powerful storm god, is the brother of Amaterasu, the goddess of the Sun, and of Tsukuyomi, the god of the Moon. All three were born from Izanagi, when he washed his face clean of the pollutants of Yomi, the underworld. Amaterasu was born when Izanagi washed out his left eye, Tsukuyomi was born from the washing of the right eye, and Susanoo from the washing of the nose. Susanoo used Totsuka-no-Tsurugi as his weapon.[1]

The oldest sources for Susanoo myths are the ca. 712 CE Kojiki and ca. 720 CE Nihon Shoki. They tell of a long-standing rivalry between Susanoo and his sister. When he was to leave Heaven by orders of Izanagi, he went to bid his sister goodbye. Amaterasu was suspicious, but when Susanoo proposed a challenge to prove his sincerity, she accepted. Each of them took an object of the other's and from it birthed gods and goddesses. Amaterasu birthed three women from Susanoo's Totsuka-no-Tsurugi while he birthed five men from her necklace. Claiming the gods were hers because they were born of her necklace, and the goddesses were his, she decided that she had won the challenge, as his item produced women. The two were content for a time, but Susanoo, the Storm God, became restless. In a fit of rage, he destroyed his sister's rice fields, hurled a flayed pony at her loom, and killed one of her attendants. Amaterasu, who was in fury and grief, hid inside the Ama-no-Iwato ("heavenly rock cave"), thus effectively hiding the sun for a long period of time.[1]

Though she was persuaded to leave the cave (with the help of a ceremony and a unique style of dancing), Susano-o was punished by being banished from Heaven. He descended to the province of Izumo, where he met an elderly couple who told him that seven of their eight daughters had been devoured by the eight-headed dragon Yamata no Orochi and it was nearing time for their eighth, Kushinada-hime (櫛名田比売). The Nihon Shoki, here translated by William George Aston in Nihongi, gives the most detailed account of Susanoo and Amaterasu slaying Yamata no Orochi. Compare to that found in the Kojiki, translated by Basil Hall Chamberlain in The Kojiki (1919:71-3), where Susanoo is translated as "His-Swift-Impetuous-Male-Augustness":[2]

Then Susanoo no Mikoto descended from Heaven and proceeded to the head-waters of the River Hi, in the province of Idzumo. At this time he heard a sound of weeping at the head-waters of the river, and he went in search of the sound. He found there an old man and an old woman. Between them was set a young girl, whom they were caressing and lamenting over. Susanoo no Mikoto asked them, saying:-"Who are ye, and why do ye lament thus?" The answer was:-"I am an Earthly Deity, and my name is Ashi-nadzuchi. My wife's name is Te-nadzuchi. This girl is our daughter, and her name is Kushi-nada-hime. The reason of our weeping is that formerly we had eight children, daughters. But they have been devoured year after year by an eight-forked serpent and now the time approaches for this girl to be devoured. There is no means of escape for her, and therefore do we grieve.” Sosa no wo no Mikoto said: "If that is so, wilt thou give me thy daughter?" He replied, and said: "I will comply with thy behest and give her to thee." Therefore Susanoo no Mikoto on the spot changed Kushi-nada-hime into a many-toothed close-comb which he stuck in the august knot of his hair. Then he made Ashi-nadzuchi and Te-nadzuchi to brew eight-fold sake, to make eight cupboards, in each of them to set a tub filled with sake, and so to await its coming. When the time came, the serpent actually appeared. It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled it extended over a space of eight hills and eight valleys. Now when it came and found the sake, each head drank up one tub, and it became drunken and fell asleep. Then Susanoo no Mikoto drew the ten-span sword which he wore, and chopped the serpent into small pieces. When he came to the tail, the edge of his sword was slightly notched, and he therefore split open the tail and examined it. In the inside there was a sword. This is the sword which is called Kusa-nagi no tsurugi.[3]

This sword from the dragon's tail, the Ama/ Ame-no-Murakumo-no-Tsurugi (天叢雲剣, "Sword of the Gathering Clouds of Heaven") or the Kusanagi-no-Tsurugi ("Grasscutter Sword"), was presented by Susanoo to Amaterasu as a reconciliation gift. According to legends, she bequeathed it to her descendant Ninigi along with the Yata no Kagami mirror and Yasakani no Magatama jewel or orb. This sacred sword, mirror and jewel collectively became the three Imperial Regalia of Japan.


While Amaterasu is enshrined at the honden of the Ise Grand Shrine, Susanoo is enshrined at Kumano Taisha located in Shimane (formerly the Izumo region), where he descended when banished from heaven.


The Imperial main shrines venerated to Susanoo:

Other Imperial main shrines:


He is married to Kushinadahime (櫛名田比売命 Kushinada-hime-no-mikoto), the daughter of the twin-deities, the male deity Ashinazuchi (足名椎) and the female deity Tenazuchi (手名椎), who both are the twin siblings of Kamu'ō-ichi-hime (神大市比売), the daughter of Ōyamatsumi (大山津見神). Ōyamatsumi (大山津見神) is the elder brother of Susano'o.

The children by eldest first wife: Kushinadahime (櫛名田比売命 Kushinada-hime-no-mikoto, also known by other names: in the Nihon Shoki: Kushi'inada-hime (奇稲田姫), Inada-hime (稲田媛), Makami-furu-kushi'inada-hime (眞髪觸奇稲田媛); in the Izumo-no-Kunifudoki (出雲国風土記, lit: "The Chronicle of the Landscape Description of Izumo"): Kushi'inada-mitoyomanura-hime (久志伊奈太美等与麻奴良比売命)):

  1. Yashimajinumi (八島士奴美神, Yashimajinumi-no-kami), male deity
  2. Ōnamuchi (大己貴神, Ōnamuchi-no-kami), commonly known: Ōkuninushi (大国主神, Ōkuninushi-no-kami)

and the children by Kamu'ō-ichi-hime (神大市比売):

  1. Ōtoshi (大歳神, Ōtoshi-no-kami) or Nigihayahi (饒速日尊 Nigihayahi-no-mikoto), commonly known: Toshigami (年神) or Ōtoshi (大年神, Ōtoshi-no-kami)
  2. Uka-no-mitama (宇迦之御魂神, Uka-no-mitama-no-kami), commonly known as Inari (稲荷神, Inari-no-kami)

another wife, Samira-hime (佐美良比売命, Samira-hime-no-mikoto): the patron of Yasaka Shrine (八坂神社, Yasaka-jinja), a Shinto shrine in the Gion District of Kyoto, Japan.

and the following 4 children parentless without a mother in the Nihon Shoki:

  1. the Munakata Sanjoshin (宗像三女神, lit.: "Three Munakata Goddesses") of Munakata Taisha (宗像三女神) is a collection of three Shinto shrines located in Munakata, Fukuoka Prefecture, Japan. They are:
    1. Takiri-bime/ Tagiri-hime (多紀理毘売命, Takiri-bime/ Tagiri-hime -no-mikoto), first daughter
    2. Ichikishima-hime/ Itsukishima-hime (市寸島比売命, Ichikishima-hime/ Itsukishima-hime -no-mikoto), second daughter
    3. Takitsu-hime/ Tagitsu-hime (多岐都比売命, Takitsu-hime/ Tagitsu-hime -no-mikoto), third daughter
  2. Isotakeru/ Itakeru (五十猛神, Isotakeru/ Itakeru -no-kami), eldest son and sibling to both Ōyatsu-hime and Tsumatsu-hime
  3. Ōyatsu-hime (大屋津姫命, Ōyatsu-hime-no-mikoto), eldest daughter and sibling to Isotakeru/ Itakeru
  4. Tsumatsu-hime (枛津姫命, Tsumatsu-hime-no mikoto), second daughter and sibling to Isotakeru/ Itakeru

and the following children parentless without a mother in the Izumo-no-Kunifudoki (出雲国風土記, lit: "The Chronicle of the Landscape Description of Izumo"):

  1. Suseri-bime (須勢理毘売命, Suseri-bime-no-mikoto), also known: Waka-suseri-hime (和加須世理比売命, Waka-suseri-hime-no-mikoto) or also known in the Kujiki (旧事紀, or 先代旧事本紀, Sendai Kuji Hongi): Suseri-hime (須世理姫) - the husband of the male deity Ōkuninushi
  2. Kuni'oshiwake (国忍別命, Kuni'oshiwake-no-mikoto)
  3. A'ohata-sakusa-hiko (青幡佐草日古命, A'ohata-sakusa-hiko-no-mikoto), the patron and founder of the Shage (社家) of the Sakusa Clan (佐草氏) of Yaegaki Shrine, is a Shinto shrine in Matsue, Shimane Prefecture, Japan
  4. Iwasaka-hiko (磐坂日子命, Iwasaka-hiko-no-mikoto)
  5. Tsukihokoto'oru-hiko (衝桙等番留比古命, Tsukihokoto'oru-hiko-no-mikoto)
  6. Tsurugi-hiko (都留支日古命, Tsurugi-hiko-no-mikoto)
  7. Yanowaka-hime (八野若日女命, Yanowaka-hime-no-mikoto)

and the following child parentless without a mother in the Wakan Sansai Zue (和漢三才図会, lit. "Illustrated Sino-Japanese Encyclopedia"):

  1. Amanozako (天逆毎, Ama-no-zako), female deity

In Japanese performing arts


  1. Ebersole, Gary L., 1950-. Ritual poetry and the politics of death in early Japan. Princeton, N.J. ISBN 0691073384. OCLC 18560237.CS1 maint: multiple names: authors list (link)
  2. Basil Hall Chamberlain. The Kojiki: Records of Ancient Matters. Retrieved 27 December 2012.
  3. W. G. Aston, C.M.G. (1896). "Book I: The Age of the Gods". Supplement: Nihongi, chronicles of Japan from the earliest times to A.D. 697. Vol. I. London: Kegan Paul, Trench, Trübner & Co., Limited. pp. 52–53. Retrieved 27 December 2012.

Further reading

  • Aston, William George, tr. 1896. Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. 2 vols. Kegan Paul. 1972 Tuttle reprint.
  • Chamberlain, Basil H., tr. 1919. The Kojiki, Records of Ancient Matters. 1981 Tuttle reprint.

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.