Military of the Ming dynasty
The military of the Ming dynasty was the military apparatus of China from 1368 to 1644. It was founded in 1368 during the Red Turban Rebellion by the Ming founder Zhu Yuanzhang. The military was initially organised along largely hereditary lines and soldiers were meant to serve in self-sufficient agricultural communities. They were grouped into guards (wei) and battalions (suo), otherwise known as the wei-suo system. This hereditary guard battalion system went into decline around 1450 and was discarded in favor of mercenaries a century later.
|Military of the Ming dynasty|
Ming cavalry, as depicted in the Departure Herald
|Allegiance||Empire of the Great Ming (China)|
The Ming Emperors from Hongwu to Zhengde continued policies of the Mongol-led Yuan dynasty such as hereditary military institutions, dressing themselves and their guards in Mongol-style clothing and hats, promoting archery and horseback riding, and having large numbers of Mongols serve in the Ming military. Until the late 16th century Mongols still constituted one-in-three officers serving in capital forces like the Embroidered Uniform Guard, and other peoples such as Jurchens were also prominent. A cavalry-based army modeled on the Yuan military was favoured by the Hongwu and Yongle Emperors.
At the Guozijian Academy, equestrianism and archery were emphasized by the Ming Hongwu Emperor in addition to Confucian classics, also being required in the Imperial Examinations.:267 Archery and equestrianism were added to the exam by Hongwu in 1370 just as archery and equestrianism were required for non-military officials at the 武舉 College of War in 1162 by the Song Emperor Xiaozong.
Guard battalion system
The Ming founder Zhu Yuanzhang set up a system of hereditary soldiery inspired by Mongol-style garrisons and the fubing system of the Northern Wei, Sui and Tang dynasties. Hereditary soldiers were meant to be self-sufficient. They provided their own food via military farms (tun tian) and rotated into training and military posts such as the capital, where specialized drilling with firearms was provided.
These hereditary soldiers were grouped into guards (wei) and battalions (suo), otherwise known as the wei-suo system. A guard consisted of 5,600 men, each guard was divided into battalions of 1,120 men (qiānhù), each battalion contained 10 companies of 112 men (bǎihù), each company contained two platoons of 56 men (zǒngqí), and each platoon contained five squads of 11 or 12 men (xiǎoqí).
Most of the soldiers in Ming’s army came from military households, which consisted of about 20 percent of households in the early Ming period. Each military household was required to provide one man to serve in the army. If that man died, the household was required to send another.
There were four ways to become a military household. The first was for the family to be descended from a “fellow campaigner” who took part in the wars of the Ming founder. The family could also be descended from a soldier serving one of the enemies of the Ming founder but became incorporated into Ming troops after defeat. Those convicted of criminal offences could also be sentenced to serve in the military. But by the fifteenth century, criminal conviction no longer resulted in a normal household's conversion into military household. Punitive service was made non-hereditary. Lastly, soldiers were also recruited through a draft.
The guard battalion system went into decline from 1450 to 1550 and the military capacity of hereditary soldiers declined substantially due to corruption and mismanagement. Some officers used their soldiers as construction gangs, some were too oppressive, others were too old and unfit for service, and many did not observe the proper rotational drilling schedule. In the 16th century official registers listed three million hereditary soldiers, but contemporary observers noted that the actual number of troops was around 845,000, and of that only about 30,000 cavalry. Officers were known to seize the lands of military colonies and convert them into their private estates, and subsequently force their troops into becoming their serfs. Other officers accepted bribes from soldiers to be exempted from military drill, and used other troops as menial labour. Corruption was so lucrative that the sons of merchants were known to bribe officials for appointments as army officers so as to exhort bribes from soldiers in exchange for drill exemption, or to register their own servants as soldiers so as to embezzle their rations. Desertion from the weisuo became commonplace. The military was not the most profitable occupation and thus soldiers had to rely on other means to make money aside from the salary given by the government. The most straightforward method was to kill more enemy soldiers, which would grant them a reward for each soldier killed in battle. Some soldiers defected from the army and turned to banditry because they did not have enough food to eat.
The navy was not a separate entity during the Ming era and was part of the guard battalion system. Every coastal guard battalion was allotted 50 ships for maritime defense. The Ming also set up naval palisades, beacon towers, strategic forts, and irregular military units and warships. Unfortunately these defensive measures proved largely inadequate against pirate raids, and conditions continued to deteriorate until the Jiajing wokou raids were ended by Qi Jiguang and Yu Dayou. Shaolin monks also took part in anti-piracy campaigns, most notably between 21 and 31 July 1553 at Wengjiagang, when a group of 120 monks exterminated over 100 pirates with only 4 monks dead.
Ming naval activity was noticeably subdued. Its founder, the Hongwu Emperor, emphasized that "not even a plank is to be allowed into the sea." He did however establish the Longjiang Shipyards of Nanjing that would grow into the birthplace of the Treasure Fleet. The Ming Navy was also equipped with firearms, making them one of the earliest gunpowder armed navies at the time. It was therefore described by Lo and Elleman as the world's "foremost" navy of that era.
The Hongwu Emperor ordered the formation of 56 military stations (wei), each with a strength of 50 warships and 5000 seamen. However most of these seem to have been left under-strength. The size of the navy was greatly expanded by the Yongle Emperor. The Ming Navy was divided into the Imperial fleet stationed in Nanjing, two coastal defence squadrons, the high-seas fleet used by Zheng He, and the grain transportation fleet.
After the period of maritime activity during the treasure voyages under the Yongle Emperor, the official policy towards naval expansion swayed between active restriction to ambivalence. Despite Ming ambivalence towards naval affairs, the Chinese treasure fleet was still able to dominate other Asian navies, which enabled the Ming to send governors to rule in Luzon and Palembang as well as depose and enthrone puppet rulers in Sri Lanka and the Bataks. In 1521, at the Battle of Tunmen a squadron of Ming naval junks defeated a Portuguese caravel fleet, which was followed by another Ming victory against a Portuguese fleet at the Battle of Xicaowan in 1522. In 1633, a Ming navy defeated a Dutch and Chinese pirate fleet during the Battle of Liaoluo Bay. A large number of military treatises, including extensive discussions of naval warfare, were written during the Ming period, including the Wubei Zhi and Jixiao Xinshu. Additionally, shipwrecks have been excavated in the South China Sea, including wrecks of Chinese trade and war ships that sank around 1377 and 1645.
Housemen were soldiers who privately served the higher-ups in the army. The addition of housemen in the army challenged core ideals within the army as housemen emphasized the concept of self-interest as opposed to the previous concept of loyalty to the empire.
The guard battalions outside the capital were placed under local provincial military commanders. Those in Beijing were placed under the joint command of the Ministry for War and five grand military commanders, which reflected the separation of power and command. The Ministry issued orders to be carried out by the commanders.
Some officers were recruited through the military version of the imperial examinations, which emphasized horse archery, but not enough to impose a quality standard. These exams did however produce a few notable individuals such as Qi Jiguang and Yu Dayou.
In the late Ming dynasty, Ming army units had become dominated by hereditary officers who would spend long periods of ten or twelve years in command instead of the usual practice of constant rotation, and the Central Military Command had lost much of its control over regional armies. Zongdu Junwu, or Supreme Commanders, were appointed throughout the empire to oversee the fiscal and military affairs in the area of his jurisdiction, but they became increasingly autonomous in later periods.
People's reactions to serving in the military
Soldiering was one of the lowest professions in the Ming dynasty. Military officers were not only subordinate to civil officials, but generals and soldiers alike were degraded, treated with fear, suspicion, and distaste. Military service enjoyed far less prestige than its civil counterpart due to its hereditary status and because most soldiers were illiterate. Complicating the matter was the fact that soldiers of the same rank did not share the same authority. Soldiers who had more wealth were able to bribe their superiors with money and other gifts increased their standing and status within the army.
Since most did not want to serve in the army, family members who chose to be soldiers might get some sort of compensation from other male family members. For example, they could become the next "descent-line heir" even if they were not the eldest son,as was tradition, by volunteering to enlist. The "descent-line heir" was the right to be in special ritual role and enhance one's social status since the heir would inherit their father’s privileges. In a military family, soldiers who were assigned to locations far away from their ancestral homes often saw their relationships with their extended family decline. To counter this, subsidies were granted to serving soldiers in an attempt to lower the desertion rate of soldiers serving in the family and help maintain a connection between the serving soldier’s immediate family with their ancestral one. The subsidy gave a reason for the immediate family members of the soldier to regularly visit their ancestral homes to collect payment and thereby maintain their relationship.
However certain regions were known to have differing views of military service, such as Yiwu County where Qi Jiguang recruited his troops. Most young men in those areas joined the army, with their career ranging from peasants to that of a national university student. A major reason why people there liked to join the army was that their military success gave them a higher chance to get quick promotions.
Soldiers were also assigned tasks unrelated to warfare and combat. One of the primary military assignments in the early stages of the Ming empire was farming plots of land. Soldiers were often subject to exploitation from higher-ups in the army; they did menial tasks such as chopping down trees and picking herbs for the sole benefit of their superiors.
The Ming sometimes utilized soldiers as transport workers to move grain and other foodstuffs throughout the empire. Soldiers were essentially no different than hired help due to the fact that they were often assigned to various menial tasks requiring manual labor.
Mercenaries and salaried soldiers
Hired soldiers helped bolster the ranks of the army by allowing armies to have more members, aside from the active members of the military households. These soldiers came from multiple sources; some came from inactive members of military households, the ones that were not registered as the serving soldier of the family, as well as other members of the empire that were not obligated to serve in the army. Hired soldiers were fairly unified within the army as they would rebel and riot together when they disagreed with how they were treated in the army or when then salaries were not paid on time.
As the social status of soldiers was not high, mercenaries usually came from the desperate underclass of society such as amnestied bandits or vagabonds. The quality of these troops was highly diverse, depending on their regional origins. Peasant militia were generally regarded as more reliable than full-time soldiers, who were described as useless. Commanders refrained from training or reforming the mercenary armies for fear of provoking riots, and Ming generals started to fight personally on the front lines with handpicked battalions of elite bodyguards rather than attempt to control the hordes of unreliable mercenaries.
Origins of soldiers
The Hongwu Emperor incorporated northern non-Chinese peoples such as the Mongols and Jurchens into the army. Mongols were retained by the Ming within its territory. Most of these soldiers were stationed on the northern frontier, however they were deployed in the south as well in some cases such as in Guangxi against Miao rebellions.
The Mongols were able to obtain government rewards such as land grants and opportunities to rise up in the military, but they suffered general discrimination as an ethnic minority. Mongol soldiers and leaders were never given independent control and always answered to a Chinese general, however the Chinese supervisory role was mostly a nominal one, so Mongol troops behaved as though they were independent mercenaries or personal retinues. This relationship lasted throughout the entire dynasty, and even in the late Ming, general retinues included Mongol horsemen in their company.
The Ming dynasty sometimes employed "martial minorities" such as the "wolf troops" of Guangxi as shock infantry.
Recruits from Liaodong, and people from Liaodong in general, were considered untrustworthy, unruly, and little better than thugs. In Liaodong as military service and command became hereditary, vassalage-like personal bonds of loyalty grew between officers, their subordinates and troops. This military caste gravitated toward the Jurchen tribal chieftains rather than the bureaucrats of the capital.
Troops of Southern Chinese extract seem to have fared better in infantry and naval combat than those in the north. They have at least on one occasion been called "ocean imps" by Northern Chinese. Southerners were also intensely mistrusted by Northern Chinese. During the Wuqiao Mutiny of 1633, the northern Chinese rebels purged the "southerners" in their midst, who were suspected of aiding the Ming.
The dao, also called a saber, is a Chinese category for single edged, curved swords. It was the basic close fighting weapon of the Ming dynasty. The jian, also known as a long sword, is a Chinese category for straight double-edged swords. It experienced a resurgence during the Yuan dynasty but fell out of favor again in the Ming. The jian remained in use by a small number of arms specialists but was otherwise known for its qualities as a marker of scholarly refinement.
The "Horse Beheading Dao" was described in Ming sources as a 96 cm blade attached to a 128 cm shaft, essentially a glaive weapon. It's speculated that the Swede Frederick Coyett was talking about this weapon when he described Zheng Chenggong's troops wielding "with both hands a formidable battle-sword fixed to a stick half the length of a man".
Qi Jiguang deployed his soldiers in a 12-man 'mandarin duck' formation, which consisted of four pikemen, two men carrying daos with a great and small shield, two 'wolf brush' wielders, a rearguard officer, and a porter. This system bears some resemblance to European systems (pike and shot) developing in England where formations of arquebusiers would be protected by a group of pikemen. Volley fire was also used.
During the Ming dynasty, most soldiers did not wear armour, which was reserved for officers and a small portion of the several hundred thousand strong army. Horse armour was only used for a small portion of cavalry, which was itself a minute portion of the Ming army.
Brigandine armour was introduced during the Ming era and consisted of riveted plates covered with fabric.
Partial plate armour in the form of a cuirass sewn together with fabric is mentioned in the Wubei Yaolue, 1638. It's not known how common plate armour was during the Ming dynasty, and no other source mentions it.
Although armour never lost all meaning during the Ming dynasty, it became less and less important as the power of firearms became apparent. It was already acknowledged by the early Ming artillery officer Jiao Yu that guns "were found to behave like flying dragons, able to penetrate layers of armor." Fully armoured soldiers could and were killed by guns. The Ming marshal Cai was one such victim. An account from the enemy side states, "Our troops used fire tubes to shoot and fell him, and the great army quickly lifted him and carried him back to his fortifications." It's possible that Chinese armour had some success in blocking musket balls later on during the Ming dynasty. According to the Japanese, during the Battle of Jiksan, the Chinese wore armour and used shields that were at least partially bulletproof. Frederick Coyett later described Ming lamellar armour as providing complete protection from "small arms", although this is sometimes mistranslated as "rifle bullets". English literature in the early 19th century also mentions Chinese rattan shields that were "almost musket proof", however another English source in the late 19th century states that they did nothing to protect their users during an advance on a Muslim stronghold, in which they were all invariably shot to death.
Some were armed with bows and arrows hanging down their backs ; others had nothing save a shield on the left arm and a good sword in the right hand ; while many wielded with both hands a formidable battle-sword fixed to a stick half the length of a man. Everyone was protected over the upper part of the body with a coat of iron scales, fitting below one another like the slates of a roof; the arms and legs being left bare. This afforded complete protection from rifle bullets (mistranslation-should read "small arms") and yet left ample freedom to move, as those coats only reached down to the knees and were very flexible at all the joints. The archers formed Koxinga's best troops, and much depended on them, for even at a distance they contrived to handle their weapons with so great skill that they very nearly eclipsed the riflemen. The shield bearers were used instead of cavalry. Every tenth man of them is a leader, who takes charge of, and presses his men on, to force themselves into the ranks of the enemy. With bent heads and their bodies hidden behind the shields, they try to break through the opposing ranks with such fury and dauntless courage as if each one had still a spare body left at home. They continually press onwards, notwithstanding many are shot down ; not stopping to consider, but ever rushing forward like mad dogs, not even looking round to see whether they are followed by their comrades or not. Those with the sword-sticks—called soapknives by the Hollanders—render the same service as our lancers in preventing all breaking through of the enemy, and in this way establishing perfect order in the ranks ; but when the enemy has been thrown into disorder, the Sword-bearers follow this up with fearful massacre amongst the fugitives.— Frederick Coyett
Notable military figures
- David M. Robinson; Dora C. Y. Ching; Chu Hung-Iam; Scarlett Jang; Joseph S. C. Lam; Julia K. Murray; Kenneth M. Swope (2008). "8". Culture, Courtiers, and Competition: The Ming Court (1368–1644) (PDF). Harvard East Asian Monographs. ISBN 0674028236.
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- Michael E. Haskew; Christer Joregensen (9 December 2008). Fighting Techniques of the Oriental World: Equipment, Combat Skills, and Tactics. St. Martin's Press. pp. 101–. ISBN 978-0-312-38696-2.
- Frederick W. Mote; Denis Twitchett (26 February 1988). The Cambridge History of China: Volume 7, The Ming Dynasty, 1368-1644. Cambridge University Press. pp. 122–. ISBN 978-0-521-24332-2.
- Stephen Selby (1 January 2000). Chinese Archery. Hong Kong University Press. ISBN 978-962-209-501-4.
- Edward L. Farmer (1995). Zhu Yuanzhang and Early Ming Legislation: The Reordering of Chinese Society Following the Era of Mongol Rule. BRILL. pp. 59–. ISBN 90-04-10391-0.
- Sarah Schneewind (2006). Community Schools and the State in Ming China. Stanford University Press. pp. 54–. ISBN 978-0-8047-5174-2.
- "Archived copy". Archived from the original on 2015-10-12. Retrieved 2010-12-17.CS1 maint: archived copy as title (link)
- Lo Jung-pang (1 January 2012). China as a Sea Power, 1127-1368: A Preliminary Survey of the Maritime Expansion and Naval Exploits of the Chinese People During the Southern Song and Yuan Periods. NUS Press. pp. 103–. ISBN 978-9971-69-505-7.
- FREDERIC WAKEMAN JR. (1985). The Great Enterprise: The Manchu Reconstruction of Imperial Order in Seventeenth-century China. University of California Press. pp. 25–30. ISBN 978-0-520-04804-1.
- Swope 2009, p. 19.
- Michael Szonyi, The Art of Being Governed: Everyday Politics in Late Imperial China (Princeton University Press, 2017), pp. 28.
- Michael Szonyi, The Art of Being Governed: Everyday Politics in Late Imperial China (Princeton University Press, 2017), pp. 2.
- Michael Szonyi, The Art of Being Governed: Everyday Politics in Late Imperial China (Princeton University Press, 2017), pp. 35-36.
- Swope 2009, p. 19-20.
- David M. Robinson “Military Labor in China, c. 1500.” Fighting for a Living: A Comparative Study of Military Labour 1500-2000, edited by Erik-Jan Zürcher, (Amsterdam University Press, Amsterdam, 2013), pp. 58-59.
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- Lorge 2011, p. 167.
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- Michael Szonyi, The Art of Being Governed: Everyday Politics in Late Imperial China (Princeton University Press, 2017), pp. 26-27.
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