Civic nationalism, also known as liberal nationalism, is a form of nationalism identified by political philosophers who believe in an inclusive form of nationalism that adheres with traditional liberal values of freedom, tolerance, equality, and individual rights.
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Civic nationalists often defend the value of national identity by saying that individuals need a national identity in order to lead meaningful, autonomous lives and that democratic polities need national identity in order to function properly. Civic nationalism is frequently contrasted with ethnic nationalism.
Ernest Renan is often thought to be an early civic nationalist.
Civic nationhood is a political identity built around shared citizenship within the state. Thus, a "civic nation" isn't defined by its language or culture, but by its political institutions and liberal principles, which its citizens pledge to uphold. Membership in the civic nation is open to anyone who shares these values.
In theory, a civic nation or state does not aim to promote one culture over another. German philosopher Jürgen Habermas argued that immigrants to a liberal-democratic state need not assimilate into the host culture, but only need to accept the principles of the country's constitution (cf. Constitutional patriotism).
A more contemporary definition of liberal nationalism is offered by Yael Tamir in her classical book "Liberal Nationalism as well as in her more recent book Why Nationalism. Both books argue that modern democracies cannot survive without a national backbone that provides a way of defining 'the people' as a political unit deserving self-determination and self-rule. Tamir also argues that the formation of a modern welfare state was dependent on the idea of the nation as a political unit that shares a common fate and common vision.
Civic nationalism lies within the traditions of rationalism and liberalism, but as a form of nationalism it is contrasted with ethnic nationalism. Membership of the civic nation is considered voluntary, as in Ernest Renan's classical definition in "Qu'est-ce qu'une nation?" of the nation as a "daily referendum" characterized by the "will to live together". Civic-national ideals influenced the development of representative democracy in countries such as the United States and France (see the United States Declaration of Independence of 1776, and the Declaration of the Rights of Man and of the Citizen of 1789).
The Corsican nationalist movement organized around the FLNC is giving a civic definition of the Corsican nation ("destiny communauty") in the continuity of Pasquale Paoli and the ideas of the Lumières.
The Scottish National Party and Plaid Cymru, which advocate independence of their respective nations from the United Kingdom, proclaim themselves to be civic nationalist parties, in which they advocate the independence and popular sovereignty of the people living in their nations society, not individual ethnic groups.
The Union of Cypriots define its ideology as Cypriot nationalism, a civic nationalism that focuses on the shared identity of Greek Cypriots and Turkish Cypriots. It highlights both communities' common culture, heritage and traditions as well as economic, political, and social rights. It also supports the reunification of Cyprus and the end of foreign interference by Greece, Turkey, and the United Kingdom.
Outside Europe, it has also been used to describe the Republican Party in the United States during the Civil War Era.
The main criticism to civic nationalism comes from ethnic nationalism, which considers that the former was invented solely to act against the latter.
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- Auer, Stefan (2004). Liberal Nationalism in Central Europe. Routledge. p. 5. ISBN 1134378602. Retrieved 13 May 2017.
- Tamir, Yael. 1993. Liberal Nationalism. Princeton University Press. ISBN 0-691-07893-9; Will Kymlicka. 1995. Multicultural Citizenship. Oxford University Press. ISBN 0-19-827949-3; David Miller. 1995. On Nationality. Archived 1 June 2000 at the Wayback Machine Oxford University Press. ISBN 0-19-828047-5.
- Kymlicka, Will. 1995. Multicultural Citizenship. Oxford University Press. ISBN 0-19-827949-3. For criticism, see: Patten, Alan. 1999. "The Autonomy Argument for Liberal Nationalism." Nations and Nationalism. 5(1): 1-17.
- Miller, David. 1995. On Nationality. Oxford University Press. ISBN 0-19-828047-5. For criticism, see: Abizadeh, Arash. 2002. "Does Liberal Democracy Presuppose a Cultural Nation? Four Arguments." American Political Science Review 96 (3): 495-509; Abizadeh, Arash. 2004. "Liberal Nationalist versus Postnational Social Integration." Nations and Nationalism 10(3): 231-250.
- Ernest Renan. "What is a Nation?", 1882; cf. Chaim Gans, The Limits of Nationalism, Cambridge University Press, 2003, p. 11.
- ANNA STILZ. "Civic Nationalism and Language Policy". Philosophy & Public Affairs. 37 (3): 257.
- Tamir, Yael (1993). Liberal Nationalism. United States: Princeton University Press. ISBN 9780691001746.
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- Brubaker, Rogers (2004). Ethnicity Without Groups. Harvad University Press. p. 134. ISBN 0674015398.
- "Els valors republicans com a pilar de la nostra societat" (in Catalan).
- Aldrich, Alan (17 August 2018). "Cypriotism in the Twenty-First Century". Bella Caledonia. Scotland. Archived from the original on 21 August 2018. Retrieved 21 August 2018.
- Colin Hay; Anand Menon (18 January 2007). European Politics. OUP Oxford. p. 125. ISBN 978-0-19-928428-3.
- Snay, Mitchell (2007). Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction. Louisiana State University Press. ISBN 9780807132739.
- Tournier-Sol, Karine (2015). "Reworking the Eurosceptic and Conservative Traditions into a Populist Narrative: UKIP's Winning Formula?". Journal of Common Market Studies. 53 (1): 140–56. doi:10.1111/jcms.12208.